Part 4 of 5 · JLPT N2
寒山拾得 Kanzanshūtoku, part 4: Tigers, Empty Rooms and a Foundling
In this part
At Kokuseiji, the monk Dōgyō tells Ryo that Bukan used to hull rice for the monks and once rode back from the mountain on a tiger. Ryo visits Bukan's empty quarters and is frightened when the wind stirs the leaves. As Dōgyō leads him to the kitchen, he explains that Jittoku is a foundling Bukan brought home and that Kanzan comes from a nearby cave to collect leftover food.
AI translation · independently checked
道翹が答えた。Dōgyō answered.
「豊干とおっしゃいますか。それはさきころまで、本堂の背後の僧院におられましたが、行脚に出られたきり、帰られませぬ」"Bukan, you say? Until recently he lived in the quarters behind the main hall, but he went off on a pilgrimage and has not come back."
「当寺ではどういうことをしておられましたか」"And what did he do here at this temple?"
「さようでございます。僧どもの食べる米を舂いておられました」"Let me see. He used to hull the rice that we monks eat."
「はあ。そして何かほかの僧たちと変ったことはなかったのですか」"I see. And was there nothing about him that set him apart from the other monks?"
「いえ。それがございましたので、初めただ骨惜しみをしない、親切な同宿だと存じていました豊干さんを、わたくしどもが大切にいたすようになりました。するとある日ふいと出て行ってしまわれました」"Oh, there was. That is why we came to treat Bukan with great respect, though at first we had thought of him only as a kind fellow monk who never spared himself any effort. Then one day he simply walked off, quite without warning."
「それはどういうことがあったのですか」"And what happened, exactly?"
「全く不思議なことでございました。ある日山から虎に騎って帰って参られたのでございます。そしてそのまま廊下へはいって、虎の背で詩を吟じて歩かれました。一体詩を吟ずることの好きな人で、裏の僧院でも、夜になると詩を吟ぜられました」"It was a truly strange thing. One day he came back from the mountain riding on a tiger. He went straight into the corridor that way and moved along it on the tiger's back, chanting poems. He had always been fond of chanting poetry, and in the quarters at the back, too, he would chant poems once night fell."
「はあ。活きた阿羅漢ですな。その僧院の址はどうなっていますか」"I see. A living arhat, then. And what has become of the place where his quarters were?"
「只今もあき家になっておりますが、折り折り夜になると、虎が参って吼えております」"Even now it stands empty, but every so often, at night, a tiger comes and roars there."
「そんならご苦労ながら、そこへご案内を願いましょう」こう言って、閭は座を起った。"In that case, if it is not too much trouble, I should like you to take me there." With these words, Ryo rose from his seat.
道翹は蛛の網を払いつつ先に立って、閭を豊干のいたあき家に連れて行った。Dōgyō went ahead, brushing away cobwebs as he walked, and led Ryo to the empty quarters where Bukan had lived.
日がもう暮れかかったので、薄暗い屋内を見廻すに、がらんとして何一つない。The sun was already beginning to set, and when Ryo looked around the dim interior, the room was bare, with nothing at all in it.
道翹は身をかがめて石畳の上の虎の足跡を指さした。Dōgyō bent down and pointed to the tiger's footprints on the paving stones.
たまたま山風が窓の外を吹いて通って、うずたかい庭の落ち葉を捲き上げた。Just then a mountain wind blew past outside the window and swept up the fallen leaves heaped high in the garden.
その音が寂寞を破ってざわざわと鳴ると、閭は髪の毛の根を締めつけられるように感じて、全身の肌に粟を生じた。When their rustling broke the silence, Ryo felt as if the roots of his hair were being pulled tight, and gooseflesh rose all over his body.
閭は忙しげにあき家を出た。Ryo hurried out of the empty quarters.
そしてあとからついて来る道翹に言った。Then he spoke to Dōgyō, who was following behind him.
「拾得という僧はまだ当寺におられますか」"Is the monk called Jittoku still at this temple?"
道翹は不審らしく閭の顏を見た。Dōgyō looked at Ryo's face with a puzzled air.
「よくご存じでございます。先刻あちらの厨で、寒山と申すものと火に当っておりましたから、ご用がおありなさるなら、呼び寄せましょうか」"You are very well informed, sir. A little while ago he was warming himself by the fire in the kitchen over there with someone called Kanzan. If you have business with him, shall I call him here?"
「ははあ。寒山も来ておられますか。それは願ってもないことです。どうぞご苦労ついでに厨にご案内を願いましょう」"Well, well. Kanzan is here as well? Nothing could suit me better. Since I am already putting you to trouble, please take me to the kitchen too."
「承知いたしました」と言って、道翹は本堂について西へ歩いて行く。"Certainly, sir," said Dōgyō, and he walked west along the main hall.
閭が背後から問うた。Ryo asked from behind him.
「拾得さんはいつごろから当寺におられますか」"Since when has Jittoku been at this temple?"
「もうよほど久しいことでございます。あれは豊干さんが松林の中から拾って帰られた捨て子でございます」"For a very long time now. He is a foundling that Bukan picked up in a pine wood and brought back here."
「はあ。そして当寺では何をしておられますか」"I see. And what does he do here at the temple?"
「拾われて参ってから三年ほど立ちましたとき、食堂で上座の像に香を上げたり、燈明を上げたり、そのほか供えものをさせたりいたしましたそうでございます。"I am told that about three years after he was taken in, he was set to offering incense and lamps to the statue of the Elder in the dining hall, and to making other offerings as well.
そのうちある日上座の像に食事を供えておいて、自分が向き合って一しょに食べているのを見つけられましたそうでございます。Then one day, I am told, he was found sitting face to face with the statue of the Elder, eating together with it after he had set a meal before it.
賓頭盧尊者の像がどれだけ尊いものか存ぜずにいたしたことと見えます。唯今では厨で僧どもの食器を洗わせております」It seems he did it without knowing how sacred the statue of the Venerable Binzuru is. Now we have him washing the monks' dishes in the kitchen."
「はあ」と言って、閭は二足三足歩いてから問うた。"I see," said Ryo, and after walking two or three steps he asked:
「それから唯今寒山とおっしゃったが、それはどういう方ですか」"And the Kanzan you mentioned just now, what sort of person is he?"
「寒山でございますか。これは当寺から西の方の寒巌と申す石窟に住んでおりますものでございます。拾得が食器を滌いますとき、残っている飯や菜を竹の筒に入れて取っておきますと、寒山はそれをもらいに参るのでございます」"Kanzan, sir? He is someone who lives in a stone cave called Kangan, to the west of this temple. When Jittoku washes the dishes, he puts the leftover rice and vegetables into a bamboo tube and keeps them aside, and Kanzan comes to collect them."
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| 行脚あんぎゃ | a monk's pilgrimage or wandering journey on footHere 行 is read あん, a Buddhist reading also found in 行灯 (あんどん). | — |
| 舂いてつく | to pound or hull grain in a mortardictionary form: 舂くA rare kanji. In modern writing this is usually 搗く or simply つく. | — |
| 骨惜しみほねおしみ | sparing oneself effort; shirking workOften used in the negative: 骨惜しみをしない means hard-working. | — |
| 同宿どうしゅく | fellow resident; a monk living in the same temple | — |
| ふいとふいと | suddenly, without warningA slightly old-fashioned form of ふと. | — |
| 吟じてぎんずる | to chant or recite (poetry)dictionary form: 吟ずるA literary verb. 吟ぜられ is its honorific passive form. | — |
| 阿羅漢あらかん | arhat; a saint who has reached enlightenmentA Buddhist term from Sanskrit. It is often shortened to 羅漢. | — |
| 蛛の網くものい | cobwebdictionary form: 蜘蛛の網An old reading of 網 (い). The modern word is 蜘蛛の巣 (くものす). | — |
| がらんとしてがらんと | empty and bare (of a room or building)dictionary form: がらんと | — |
| うずたかいうずたかい | piled high, heaped upWritten 堆い in kanji. | — |
| 寂寞せきばく | silence, desolate stillnessA literary word. | — |
| 粟あわ | millet; here, gooseflesh肌に粟を生じる means 'to get goose bumps'. Compare the modern idiom 鳥肌が立つ. | — |
| 厨くりや | kitchen (of a temple or large house)An old-fashioned word. The modern equivalent is 台所. | — |
| 捨て子すてご | foundling, abandoned childRendaku turns こ into ご. The name 拾得 means 'picked up'. | — |
Grammar
〜たきり N2 after doing ~, never again; ~ and that was the last
Verb in the た-form + きり describes an action after which the expected follow-up never happened. Here Bukan left on a pilgrimage and has not returned since.
行脚に出られたきり、帰られませぬ
he went off on a pilgrimage and has not come back
〜ませぬ N1 archaic polite negative (= 〜ません)
ぬ is the classical negative auxiliary. Attached to ます, it gives a formal, old-fashioned tone that suits the monk's humble speech.
帰られませぬ
he has not come back
ご苦労ながら N2 sorry to trouble you, but ~
ながら here is concessive ('although'). ご苦労ながら politely acknowledges that one is putting the listener to trouble before making a request. In 22, ご苦労ついでに ('while you are at it') works in a similar way.
そんならご苦労ながら、そこへご案内を願いましょう
In that case, if it is not too much trouble, I should like you to take me there.
〜ように感じる N3 to feel as if ~
ように after a clause describes a likeness rather than a fact. Here it conveys the sensation of the hair roots being squeezed tight.
閭は髪の毛の根を締めつけられるように感じて
Ryo felt as if the roots of his hair were being pulled tight
〜そうでございます (hearsay) N4 I hear that ~; it is said that ~
I hear that ~; it is said that ~. Hearsay そうだ normally follows the plain form. Here Dōgyō puts it after the polite 〜ました (いたしましたそうでございます) and uses でございます, the very polite form of だ. This makes his report of second-hand information very formal and humble.
そのほか供えものをさせたりいたしましたそうでございます
I am told that he was set to making other offerings as well
〜と見えます N2 it seems that ~; apparently ~
と見える marks an inference drawn from what one has observed. Dōgyō uses it to guess at Jittoku's reasons for eating with the statue.
存ぜずにいたしたことと見えます
It seems he did it without knowing