Simplified retelling · JLPT N3
ごんごろ鐘 Gon Gorogane in easy Japanese (N3)
This is our own simplified retelling of The Bell Called Gongoro, written for N3 learners and checked word by word against the N3 vocabulary list. A few story words and grammar patterns go beyond N3; the notes below give each one's level. It keeps the characters, events and ending of the original. When it feels easy, move on to the original text.
The story in brief
The village decides to give its old temple bell, Gongoro, to the nation so it can be melted down for bombs, and the villagers gather at the nunnery to see it off. The children ring it one last time and follow it to the town school, covering it in flowers. The next day they push an old man from Fukadani all the way to town in a pram so he can say goodbye, and the narrator learns that the bell was cast near the old man's valley.
AI translation · independently checked
三月八日March the 8th
夕方、お父さんがむらの会から帰ってきました。In the evening, Father came home from the village meeting.
そして「ごんごろがねをけんのうすることに決まったよ」と言いました。Then he said, "It's been decided that we'll donate the Gongoro bell to the nation."
家の人はみんなびっくりしました。Everyone in the house was astonished.
でも、ぼくはあまりおどろきませんでした。I, however, wasn't very surprised.
学校のもんも、もう国に出したからです。That's because our school's gate had already been given to the country too.
でも、小さいころから朝も晩も聞いてきたかねなので、少しさびしい気もしました。Still, it's a bell I have heard morning and evening ever since I was small, so I felt a little sad as well.
「ごんごろがね」という名前には、いろいろな話があります。There are all sorts of stories about the name "Gongoro bell."
かねを作った人がのどの病気で、その音がかねにもうつったという話があります。One story says that the man who made the bell had a throat illness, and that the sound of his voice passed into the bell as well.
でも、人の病気がかねにうつるのは変です。But it's strange for a person's illness to pass into a bell.
ぼくと友達のまつお君は、本当にごろごろと鳴るか試しに行きました。My friend Matsuo and I went to test whether it really rumbles "goro-goro."
でも、きれいな音が長く続いて、消えていっただけでした。But all that happened was that a lovely sound went on for a long time and then faded away.
ごんごろうという名前の人が作ったから、という話もあります。There is also a story that it's because a man named Gongorō made it.
でも、ぼくは大学生の兄の話をいちばん信じています。But the story I believe most is the one told by my elder brother, who is a university student.
「ごんごん鳴るから、ごんごんがねと呼んでいたのさ。だれかが言い間違えて、ごんごろがねになったんだ。」"It rings 'gong, gong,' so people called it the Gongon bell, you see. Somebody said it wrong, and it became the Gongoro bell."
ごんごろがねは、それほど大きくありません。The Gongoro bell isn't all that big.
でも、むらの子供にとっては忘れられないかねです。But for the children of the village it is a bell we can never forget.
あまでらの庭のかねの下は、子供の遊び場でした。The space under the bell in the nunnery garden was the children's playground.
夕方になると、あんじゅさんの「もうついてもいいですよ」という声を待って、みんなでかねをつきました。When evening came, we would wait for the nun to call out, "You may ring it now," and then we all rang the bell together.
三月二十二日March the 22nd
今日、ごんごろがねがいよいよむらを出ることになりました。Today, at last, the Gongoro bell was to leave the village.
あまでらへ走っていくと、おまつりのときより多くの人が集まっていました。When I ran to the nunnery, more people had gathered there than at festival time.
お年寄りもたくさん来ていました。Lots of old people had come as well.
一人で歩けないので、息子に運んでもらった老人もいました。There was even one old man who couldn't walk by himself and had his son carry him there.
小さなかねが、こんなにたくさんの人の生活とつながっていることに、ぼくはおどろきました。I was amazed that such a small bell was bound up with the lives of so many people.
むらの若い人をまとめているよしひこさんが、「最後に子供たちにつかせよう」と言いました。Yoshihiko, who leads the young people of the village, said, "Let's have the children ring it last."
子供たちは一列にならんで、一人三つずつかねをつきました。We children lined up in a row and each rang the bell three times.
最後によしひこさんが大きくつきました。Last of all, Yoshihiko gave it one big strike.
そして「西のたにも東のたにも、北のたにも南のたにも鳴るぞ。あそこのむらも鳴るぞ」と言いました。Then he said, "It's ringing in the west valley and the east valley, in the north valley and the south valley! It's ringing in that village over there, too!"
ぼくには意味がわかりませんでした。I didn't understand what he meant.
あとでお父さんが説明してくれました。Later, Father explained it to me.
昔、むらの人はお金が少ししかありませんでした。Long ago, the people of the village had only a little money.
それで、近くのたにや遠くのむらの人にも助けてもらって、このかねを作ったのです。So they got help from the people of the nearby valleys and faraway villages too, and made this bell.
だから、かねの音には、そのたにやむらの人の心も入っているのだそうです。That is why, he said, the hearts of the people of those valleys and villages are in the sound of the bell as well.
かねを下ろして洗うと、字が見えてきました。When they lowered the bell and washed it, writing began to show.
とても古い時代に作られたことがわかりました。We learned that it had been made a very long time ago.
そのあと、あんじゅさんが「ばくだんになってしまうかねだから、どうしてもおきょうを読んであげたい」と言いました。After that, the nun said, "This bell is going to become a bomb, so I really must read a sutra for it."
あんじゅさんがおきょうを読むと、お年寄りたちは手を合わせました。When the nun read the sutra, the old people put their hands together in prayer.
かねは牛の車にのせられて、町の学校へ運ばれました。The bell was loaded onto an ox-cart and taken to the school in town.
ぼくたち子供は、あとについていきました。We children followed along behind.
小さい子はとちゅうで帰り、五年生以上が町まで行くことにしました。We decided that the little ones would turn back partway, and that those in fifth year and above would go all the way to town.
でも、四年生のひらお君は帰りたくありませんでした。But Hirao, who is in fourth year, didn't want to go back.
みんなで帰らせようとしましたが、ひらお君は強くて、だれも勝てませんでした。We all tried to make him go home, but Hirao was strong, and nobody could beat him.
けっきょく、ひらお君もついてきました。In the end, Hirao came along too.
でも、それだけ熱心なのだと考えて、みんなは許しました。But we thought it showed how keen he was, so everyone let him.
川のそばで、もんじろう君が花のついた木のえだをかねのそばに置きました。By the river, Monjirō laid a branch with flowers on it beside the bell.
みんなもまねをして、花や草を置きました。Everyone copied him and laid down flowers and grasses.
かねは花と葉でいっぱいになりました。The bell became covered in flowers and leaves.
三月二十三日March the 23rd
子供の会のために、あまでらへ行きました。I went to the nunnery for the children's meeting.
そうじのとき、おてらのうらで、白くて美しい花がさいているのを見つけました。While we were cleaning, I found some beautiful white flowers blooming behind the temple.
会を始めようとしたとき、男の人が、耳の大きいおじいさんをうばぐるまにのせて入ってきました。Just as we were about to start the meeting, a man came in pushing an old man with big ears in a pram.
おじいさんは、山の中の小さなたに、ふかだにに住んでいます。The old man lives in Fukadani, a small valley in the hills.
ごんごろがねにお別れを言いに来たのですが、日を一日間違えてしまったのです。He had come to say goodbye to the Gongoro bell, but he had got the day wrong by one.
おじいさんは、かねのない所をさびしそうに見ていました。The old man gazed sadly at the place where the bell no longer was.
「町までつれていってくれ」と頼みましたが、息子さんは「仕事があるから」と言って、帰っていきました。He begged, "Take me to town," but his son said, "I've got work to do," and went off home.
会が始まると、まつお君が「あのおじいさんを、町のかねのところへつれていこう」と言いました。When the meeting began, Matsuo said, "Let's take that old man to the bell in town."
きのう行ったばかりの道なので、みんなはだまってしまいました。It was the road we had only just walked yesterday, so everyone fell silent.
でも、もんじろう君が「賛成」と言いました。But Monjirō said, "Agreed."
ぼくも「ぼくも賛成」と言いました。I said, "I agree too."
すると、みんなも賛成しました。Then everyone else agreed as well.
ぼくたちは走っておじいさんに追いつき、うばぐるまを押して町へ行きました。We ran and caught up with the old man, and pushed the pram to town.
うばぐるまはすぐ右へ曲がってしまうので、大変でした。The pram kept veering off to the right, so it was hard work.
でも、少しもたいくつではありませんでした。But it wasn't the least bit boring.
いいことをするときは、同じことをしても、たいくつしないのだとわかりました。I realised that when you are doing something good, you don't get bored even if you do the same thing.
町の学校に着くと、おじいさんは「あるなあ、あるなあ」と喜びました。When we reached the school in town, the old man cried happily, "It's here, it's here!"
そして、なつかしそうにやさしくかねにさわりました。Then he touched the bell gently, as if remembering old times.
そのあと、ぼくたちはおなかをすかせて、おじいさんを家までとどけました。After that, hungry as we were, we took the old man all the way home.
夕ご飯のとき、お父さんに話すと、「それはいいことをしたね」と言いました。When I told Father about it at supper, he said, "That was a good thing you did."
そして、ごんごろがねはふかだにの近くで作られたのだと教えてくれました。Then he told me that the Gongoro bell had been made near Fukadani.
ぼくは、よしひこさんの言葉をまた思い出しました。I remembered Yoshihiko's words once again.
そのとき、ラジオのニュースが、飛行機がばくだんを落としたことを伝えていました。Just then, the news on the radio was reporting that aeroplanes had dropped bombs.
「あの古いかねも、新しいばくだんになるんだね」とぼくが言うと、兄が言いました。When I said, "So that old bell is going to become a new bomb, isn't it," my brother answered.
「そうだ。古いものは新しいものに生まれかわって、はじめて役に立つのだ。」兄の話はいつも難しいのですが、この言葉は、はんぶんぐらいわかる気がしました。"That's right. Old things only become useful once they are reborn as new things." My brother's talk is always difficult, but I felt I understood about half of these words.
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| けんのうけんのう | donating (something) to the nation or a shrinedictionary form: 献納Formal wartime word; written 献納. Metal goods such as bells and gates were offered to be melted down. | — |
| 試しためす | to test, to try outdictionary form: 試す〜に試しに行く: go to try something out. | N3 |
| 信じてしんじる | to believedictionary form: 信じる | N3 |
| あまでらあまでら | nunnery, a Buddhist temple run by nunsdictionary form: 尼寺尼 (あま) = Buddhist nun + 寺 (てら), with rendaku: でら. | — |
| あんじゅさんあんじゅ | the nun in charge of a small templedictionary form: 庵主Used here like a title for the head nun; さん adds friendliness. | — |
| お年寄りおとしより | elderly peopleA polite, warm word, softer than 老人. | — |
| つながってつながる | to be connected, to be linkeddictionary form: つながる | N2 |
| まとめてまとめる | to lead, to bring (a group) togetherdictionary form: まとめる | N2 |
| おきょうおきょう | Buddhist sutradictionary form: お経お経を読む = to chant a sutra. | — |
| 熱心ねっしん | keen, eager, enthusiastic | N4 |
| うばぐるまうばぐるま | pram, baby carriagedictionary form: 乳母車Old-fashioned word; 乳母 (うば) = wet nurse + 車, with rendaku: ぐるま. Modern Japanese prefers ベビーカー. | — |
| たいくつたいくつ | boring; boredomdictionary form: 退屈Used as な-adjective (たいくつだ) and as a verb (たいくつする). | N3 |
| なつかしそうなつかしい | dear, fondly remembereddictionary form: 懐かしい〜そうに: looking as if he felt this way. | N2 |
| 生まれかわってうまれかわる | to be reborn, to be remade as something newdictionary form: 生まれ変わる | — |
Grammar
〜ことに決まる / 〜ことになる N4 it has been decided that …
Attached to a dictionary-form verb, this shows a decision made by others or by circumstances, not by the speaker. 〜ことにする (in the later line about going to town) is used instead when the group itself decides.
ごんごろがねをけんのうすることに決まったよ
It's been decided that we'll donate the Gongoro bell to the nation.
〜てもらう N4 to have someone do something (for you)
The person who benefits is the subject, and the helper is marked with に. Here the old man benefited from his son carrying him.
一人で歩けないので、息子に運んでもらった老人もいました。
There was even one old man who couldn't walk by himself and had his son carry him there.
〜にとって N3 for …, from the point of view of …
Marks the person or group for whom a judgement is true. Here it says the bell is unforgettable specifically for the village children.
むらの子供にとっては忘れられないかねです。
For the children of the village it is a bell we can never forget.
Causative + volitional (〜させよう) N4 let's have/let (someone) do …
つく becomes causative つかせる (make/let ring), then volitional つかせよう. The person allowed to act is marked with に.
最後に子供たちにつかせよう
Let's have the children ring it last.
〜ようとしたとき N3 just as (someone) was about to …
The volitional form plus とする means 'try to / be about to'. With とき it marks the moment something interrupts an action that was just starting.
会を始めようとしたとき、男の人が、耳の大きいおじいさんをうばぐるまにのせて入ってきました。
Just as we were about to start the meeting, a man came in pushing an old man with big ears in a pram.
〜てはじめて N3 only after …, not until …
The て-form plus はじめて says that the second situation happens only once the first has taken place. Here old things become useful only after being reborn.
古いものは新しいものに生まれかわって、はじめて役に立つのだ。
Old things only become useful once they are reborn as new things.