ごんごろ鐘新美南吉

Part 1 of 6 · JLPT N2

ごんごろ鐘 Gon Gorogane, part 1: Where Did the Bell Get Its Name?

by Niimi Nankichi · 1,370 characters · from The Bell Called Gongoro

In this part

The narrator's father comes home from the village council with news that the nunnery's old bell, the Gongoro Bell, will be donated to the war effort. The boy records the different stories about how the bell got its odd name. An old man tells of a wheezing bell-maker, and his grandmother tells of a maker named Gongorō. His older brother explains that people first called it the 'Gon-gon Bell' for the way it rang, until someone misspoke, and 'Gongoro' stuck because it sounded better. He also notes that the bell, which once seemed huge to him, is really rather small.

AI translation · independently checked

三さん月がつ八日ようかMarch the 8th

お父とうさんが、夕方ゆうがた村会そんかいからかえって来きて、こうおっしゃった。Father came home from the village council in the evening and said this:

「ごんごろ鐘がねを献納けんのうすることにきまったよ。」"It's been decided that we're going to donate the Gongoro Bell."

お母かあさんはじめ、うちじゅうのものがびっくりした。Everyone in the house, Mother included, was taken by surprise.

が、僕ぼくはあまり驚おどろかなかった。But I wasn't very surprised.

僕ぼくたちの学校がっこうの門もんや鉄柵てつさくも、もうとっくに献納けんのうしたのだから、尼寺あまでらのごんごろ鐘がねだって、お国くにのために献納けんのうしたっていいのだと思おもっていた。Our school had long since given up its gate and its iron railings, so I had been thinking that it would be all right for the nunnery's Gongoro Bell to be given for the sake of the country as well.

でも小ちいさかった時ときからあの鐘かねに朝晩あさばんしたしんで来きたことを思おもえば、ちょっとさびしい気きもする。Still, when I think how I have grown close to that bell, hearing it morning and evening ever since I was little, I do feel a bit lonely.

お母かあさんが、Mother said,

「まあ、よく庵主あんじゅさんがご承知しょうちなさったね。」"My, fancy the abbess agreeing to that."

とおっしゃった。That is what she said.

「ん、はじめのうちは、村むらの御先祖ごせんぞたちの信仰しんこうのこもったものだからとか、ご本山ほんざんのお許ゆるしがなければとかいって、ぐずついていたけれど、けっきょく気きまえよく献納けんのうすることになったよ。庵主あんじゅだって日本人にほんじんに変かわりはないわけさ。」"Well, at first she hemmed and hawed, saying it was a thing filled with the faith of the village's ancestors, and that she couldn't without permission from the head temple, but in the end she agreed to donate it quite generously. The abbess is a Japanese like the rest of us, after all."

ところで、このごんごろ鐘がねを献納けんのうするとなると、僕ぼくはだいぶん書かきとめておかねばならないことがあるのだ。Now, if the Gongoro Bell is going to be donated, there are quite a few things I must write down.

第だい一いち、ごんごろ鐘がねという名前なまえの由来ゆらいだ。First of all, there is the origin of the name "Gongoro Bell."

樽屋たるやの木之助きのすけ爺じいさんの話はなしでは、この鐘かねをつくった鐘師かねしがひどいぜんそく持もちで、しょっちゅうのどをごろごろいわせていたので、それが鐘かねにもうつって、この鐘かねを叩たたくと、ごオんのあとに、ごろごろという音おとがかすかに続つづく、それで誰だれいうとなく、ごんごろ鐘がねと呼よぶようになったのだそうだ。According to old Kinosuke at the barrel-maker's, the bell-founder who made this bell suffered from terrible asthma and was always wheezing and rattling in his throat, and this passed into the bell as well, so that when you strike it, a faint rattling sound, goro-goro, follows after the gooong; and so, without anyone in particular starting it, people came to call it the Gongoro Bell.

しかしこの話はなしはどうも怪あやしい、と僕ぼくは思おもう。But I think this story is rather doubtful.

人間にんげんのぜんそくが鐘かねにうつるというところが変へんだ。The part where a person's asthma passes into a bell is strange.

それなら、人間にんげんの腸ちょうチブスが鐘かねにうつるということもあるはずだし、人間にんげんのジフテリヤが鐘かねにうつるということもあるはずである。If that were so, then a person's typhoid fever ought to be able to pass into a bell, and a person's diphtheria ought to be able to pass into a bell too.

それじゃ鐘かねの病院びょういんも建たたなければならないことになる。Then they would have to build a hospital for bells as well.

僕ぼくと松男君まつおくんはいつだったか、ろんよりしょうこ、ごんごろ鐘がねがはたしてごんごろごろと鳴なるかどうか試ためしにいったことがある。Once, Matsuo and I went to put it to the test, since proof is better than argument, and see whether the Gongoro Bell really did ring gon-goro-goro.

静しずかなときを僕ぼくたちは選えらんでいった。We picked a quiet time to go.

鐘楼しゅろうの下したにあじさいが咲さきさかっている真昼まひるどきだった。It was the middle of the day, when the hydrangeas were in full bloom below the bell tower.

松男君まつおくんが腕うでによりをかけて、あざやかに一ひとつごオん、とついた。Matsuo put all his skill into it and struck the bell once, cleanly: gooong.

そして二人ふたりは耳みみをすましてきいていたが、余韻よいんがわあんわあんと波なみのようにくりかえしながら消きえていったばかりで、ぜんそく持もちの痰たんのような音おとはぜんぜんしなかった。Then the two of us listened hard, but the echo only rolled on and on, waaan, waaan, like waves, and faded away; there was no sound at all like an asthmatic's phlegm.

そこで僕ぼくたちは、この鐘かねの健康状態けんこうじょうたいはすこぶるよろしい、と診断しんだんしたのだった。So we gave our diagnosis: this bell's state of health was excellent.

また紋次郎君もんじろうくんとこのお婆ばあさんの話はなしによると、この鐘かねを鋳いた人ひとが、三河みかわの国くにのごんごろうという鐘師かねしだったので、そう呼よばれるようになったんだそうだ。Then again, according to Monjirō's grandmother, the man who cast this bell was a bell-founder from the province of Mikawa called Gongorō, and that is why it came to be called by that name.

鐘かねのどこかに、その鐘師かねしの名なが彫ほりつけてあるそうな、と婆ばあさんはいった。"They say the bell-founder's name is carved somewhere on the bell," the old woman said.

これは木之助きのすけ爺じいさんの話はなしよりよほどほんとうらしい。This seems a good deal more likely to be true than old Kinosuke's story.

しかし僕ぼくは、大学だいがくにいっている僕ぼくの兄にいさんの話はなしが、いちばん信しんじられるのだ。But what I find easiest to believe is what my big brother, who is at university, says.

兄にいさんはこういった。This is what my brother said:

「それはきっと、ごんごん鳴なるので、はじめに誰だれかがごんごん鐘がねといったのさ。ごんごん鐘がねごんごん鐘がねといっているうちに、誰だれかが言いいちがえてごんごろ鐘がねといっちまったんだ。するとごんごろ鐘がねの方ほうがごんごん鐘がねよりごろがいいので、とうとうごんごろ鐘がねになったのさ。」"I'll bet it's because it rings gon-gon, so at first somebody called it the Gon-gon Bell. And while people were saying 'Gon-gon Bell, Gon-gon Bell,' somebody got it wrong and said 'Gongoro Bell' instead. Then 'Gongoro Bell' had a nicer ring to it than 'Gon-gon Bell,' so in the end it became the Gongoro Bell."

僕ぼくは小ちいさかったときには、ごんごろ鐘がねをずいぶん大おおきいものと思おもっていた。When I was little, I thought the Gongoro Bell was a really enormous thing.

しかし国民こくみん六ろく年ねんにもうじきなろうという現在げんざいでは、それほど大おおきいとは思おもわない。But now that I am soon to be in the sixth year of the national school, I don't think it is all that big.

直径ちょっけいが約やく七十ななじゅう糎せんちだから周囲しゅういは70cm×3.14=219.8cmというわけだ。Its diameter is about seventy centimetres, so its circumference works out to 70 cm × 3.14 = 219.8 cm.

お父とうさんが奈良ならで見みて来きた鐘かねというのは、直径ちょっけいが二に米めーとるぐらいあったそうだから、そんなのにくらべれば、ごんごろ鐘がねは鐘かねの赤あかん坊ぼうにすぎない。The bell Father saw in Nara was apparently about two metres across, so compared with something like that, the Gongoro Bell is no more than a baby bell.

Vocabulary

WordMeaningJLPT
献納けんのうdonation, offering (to the state or a shrine)Formal word; here used for giving metal to the government during the war.—
尼寺あまでらnunnery, Buddhist convent尼 = nun, 寺 (でら by rendaku) = temple.—
とっくにとっくにlong ago, long sinceStresses that something is already well finished.N2
庵主あんじゅhead nun of a small temple, abbess庵 is a small hermitage.—
承知しょうちconsent, agreementご承知なさる is the honorific form of 承知する.N4
ぐずついてぐずつくto dither, hold back, be reluctantdictionary form: ぐずつくAlso used for weather that stays unsettled.—
気まえよくきまえがいいgenerously, freelydictionary form: 気前がいい気前 = generosity with money or things.—
由来ゆらいorigin, derivation (of a name, custom)—
鐘師かねしbell-founder, bell-maker〜師 marks a skilled craftsman or specialist.—
怪しいあやしいdoubtful, suspiciousN2
ろんよりしょうころんよりしょうこproof is better than argumentdictionary form: 論より証拠A common proverb; written here in kana by the young diarist.—
腕によりをかけてうでによりをかけるto put all one's skill into somethingdictionary form: 腕によりをかけるIdiom, often used of cooking or craft.—
余韻よいんlingering sound, reverberation—
すこぶるすこぶるextremely, veryBookish adverb; the boy uses it for mock-medical effect.—

Grammar

〜ことにきまる N4 it has been decided that…

Like 〜ことになる, it reports a decision made by others, not by the speaker. Here the village council has decided on the donation.

ごんごろ鐘を献納することにきまったよ。

It's been decided that we're going to donate the Gongoro Bell.

〜ねばならない N2 must, have to

A written, slightly old-fashioned form of 〜なければならない. 書きとめておく + ねばならない means he must write things down for later.

僕はだいぶん書きとめておかねばならないことがあるのだ。

There are quite a few things I must write down.

誰いうとなく N1 without anyone in particular saying it first

A set literary phrase built on 〜ともなく, meaning that something spread naturally and nobody can say who started it.

それで誰いうとなく、ごんごろ鐘と呼ぶようになったのだそうだ。

And so, without anyone in particular starting it, people came to call it the Gongoro Bell.

〜はずだ N4 ought to, should (by logic)

Expresses a conclusion that follows logically. The boy uses it to show that the old man's theory leads to absurd results.

人間の腸チブスが鐘にうつるということもあるはずだし

a person's typhoid fever ought to be able to pass into a bell

〜ているうちに N3 while (doing), in the course of

Shows that a change happened during a repeated or continuing action. While people kept saying the name, someone slipped up.

ごんごん鐘ごんごん鐘といっているうちに、誰かが言いちがえてごんごろ鐘といっちまったんだ。

While people were saying 'Gon-gon Bell, Gon-gon Bell,' somebody got it wrong and said 'Gongoro Bell.'

〜にすぎない N2 is nothing more than, merely

Plays something down as small or unimportant. Next to the huge bell in Nara, the Gongoro Bell is just a baby.

ごんごろ鐘は鐘の赤ん坊にすぎない。

The Gongoro Bell is no more than a baby bell.