ごんごろ鐘新美南吉N4 · easy

Simplified retelling · JLPT N4

ごんごろ鐘 Gon Gorogane in easy Japanese (N4)

Retold for N4 learners after the story by Niimi Nankichi · 1,470 characters

This is our own simplified retelling of The Bell Called Gongoro, written for N4 learners and checked word by word against the N4 vocabulary list. A few story words and grammar patterns go beyond N4; the notes below give each one's level. It keeps the characters, events and ending of the original. When it feels easy, move on to the N3 version or the original text.

The story in brief

The village's old bell, Gongoro, is to be given to the country and made into bombs, and everyone gathers at the nunnery to ring it one last time before it is taken to the town school. The next morning an old man from a hill village arrives too late to say goodbye, so the children push his broken pram all the way to town so he can touch the bell. That night Father and the narrator's older brother talk about the bell's history and what its loss means.

AI translation · independently checked

ぼくのむらの小ちいさなあまでらに、古ふるいかねがあります。At the little nunnery in my village there is an old bell.

名前なまえは「ごんごろがね」です。Its name is "Gongoro Bell."

ある夕方ゆうがた、お父とうさんが帰かえって来きて、「ごんごろがねを国くにに出だすことになったよ。」と話はなしました。One evening Father came home and told us, "It's been decided that the Gongoro Bell will be given to the country."

かねは国くにのために、ばくだんになるのです。For the sake of the country, the bell is going to become bombs.

家族かぞくはみんなびっくりしました。Everyone in the family was very surprised.

ぼくは、少すこしさびしいと思おもいました。I felt a little sad.

どうして「ごんごろがね」という名前なまえなのでしょう。Why is it called the "Gongoro Bell," I wonder?

かねを作つくった人ひとがのどの病気びょうきで、そのへんな音おとがかねにうつったと話はなす人ひとがいます。Some people say that the man who made the bell had a throat illness, and that his strange sound passed into the bell.

でも、ぼくと友ともだちがかねをついて聞きいてみると、へんな音おとはしませんでした。But when my friends and I rang the bell and listened, it did not make any strange sound.

大学だいがくで勉強べんきょうしているお兄にいさんは、「はじめはべつの名前なまえだったけど、だれかがまちがえたんだよ。」と教おしえてくれました。My older brother, who studies at university, told me, "At first it had a different name, but somebody got it wrong."

かねの下したは、むらの子こどもたちがいつもあそんだ所ところです。The ground under the bell was the place where the village children always played.

夕方ゆうがたには、みんなでかねをつきました。In the evenings we all rang the bell together.

春休はるやすみになって、とうとうかねをおろすことになりました。When the spring holidays came, the time finally arrived to take the bell down.

ぼくが走はしってあまでらへ行いくと、たくさんの人ひとが来きていました。When I ran to the nunnery, lots of people had already come.

おじいさんやおばあさんも、おおぜい来きていました。A great many old men and old women had come too.

みんな、かねにさよならをしに来きたのです。Everyone had come to say goodbye to the bell.

むらのわかい人ひと、よしひこさんが「さいごに、子こどもたちにつかせよう。」と話はなしました。Yoshihiko, one of the young men of the village, said, "For the last time, let's have the children ring it."

ぼくたちは一人ひとり三みっつずつ、かねをつきました。We each rang the bell three times.

さいごに、よしひこさんが大おおきくつきました。Last of all, Yoshihiko gave it a big strike.

音おとが長ながく聞きこえました。The sound went on for a long time.

よしひこさんは「西にしのたにも東ひがしのたにも、ほかのむらもなるぞ。」と話はなしました。Yoshihiko said, "It'll ring out in the western valley and the eastern valley, and in the other villages too!"

あとで、お父とうさんが教おしえてくれました。Later, Father explained something to me.

「むかし、むらの人ひとはお金かねが少すくなくて、かねを作つくることができなかった。だから、近ちかくのたにやほかのむらの人ひとにも、お金かねを出だしてもらったんだ。かねの音おとには、その人ひとたちの心こころも入はいっているんだよ。」"Long ago, the village people didn't have much money, so they couldn't make a bell. That's why they had people from the nearby valleys and other villages give money too. The sound of the bell holds those people's hearts as well."

かねをおろすと、あんじゅさんが「ばくだんになるかねだから、おきょうを読よんであげたいです。」と話はなしました。When the bell had been lowered, the nun said, "Since this bell is to become bombs, I would like to read a sutra for it."

おじいさんやおばあさんは、かねにいのりました。The old men and women prayed to the bell.

それから、かねはうしの車くるまの上うえにおかれて、町まちの学校がっこうへ出発しゅっぱつしました。After that, the bell was put on an ox-cart and set off for the school in town.

小ちいさい子こは帰かえりましたが、五ご年生ねんせいより上うえの子こは町まちまでついて行いきました。The little children went home, but the children in fifth year and above followed it all the way to town.

四よ年生ねんせいのひらおくんも「年ねんは五ご年生ねんせいと同おなじだ。」と話はなして、帰かえりませんでした。Hirao, a fourth-year boy, also said, "I'm the same age as the fifth-years," and wouldn't go home.

ぼくたちは花はなをたくさんとって、かねのそばにおきました。We picked lots of flowers and laid them beside the bell.

つぎの朝あさ、ぼくたちがあまでらへ行いくと、山やまの中なかの小ちいさなむらから、おじいさんがうばぐるまにのって来きました。The next morning, when we went to the nunnery, an old man came riding in a pram from a small village in the hills.

むすこさんがおして来きたのです。His son had pushed him all the way there.

おじいさんはみみがよく聞きこえなくて、昨日きのうのかねの音おとが分わかりませんでした。The old man couldn't hear well, and he had not been able to make out the sound of the bell the day before.

それで、さよならができませんでした。So he had not been able to say goodbye.

おじいさんは、とてもざんねんそうでした。The old man looked terribly disappointed.

むすこさんは仕事しごとがあるので、おじいさんをつれて帰かえりました。His son had work to do, so he took the old man back home.

まつおくんが「おじいさんを町まちまでつれて行いこう。」と話はなしました。Matsuo said, "Let's take the old man to town."

昨日きのうも行いった道みちです。It was the same road we had walked the day before.

でも、みんな「行いこう。」と答こたえました。Even so, everyone answered, "Let's go!"

ぼくたちは走はしって行いって、おじいさんのうばぐるまをおしました。We ran after them and pushed the old man's pram.

うばぐるまはこわれていて、右みぎへばかり進すすみました。The pram was broken and kept veering to the right.

でも、ちっともつまらなくありませんでした。But it wasn't boring one bit.

おじいさんは、おもしろい話はなしをたくさんしてくれました。The old man told us lots of interesting stories.

町まちの学校がっこうにかねがありました。There at the school in town was the bell.

おじいさんは「ある、ある。」とよろこんで、手てでかねにさわりました。"There it is, there it is!" the old man said happily, and he touched the bell with his hand.

帰かえり道みちは、おなかがすいて大変たいへんでした。On the way back we were so hungry it was hard going.

でも、だれもいやなかおをしませんでした。But nobody pulled a sour face.

ぼくたちは、おじいさんを家いえまで送おくりました。We saw the old man all the way home.

夜よる、お父とうさんは「いいことをしたね。あのかねは、おじいさんの住すむ山やまの近ちかくで作つくられたんだよ。」と話はなしました。That night Father said, "You did a good thing. That bell was made near the hills where the old man lives, you know."

ラジオのニュースを聞きいて、ぼくは「ごんごろがねも、新あたらしいばくだんになるんだね。」と話はなしました。After listening to the news on the radio, I said, "So the Gongoro Bell is going to become new bombs too, isn't it."

お兄にいさんは「古ふるい物ものは新あたらしい物ものになって、はじめてやくに立たつんだよ。」と答こたえました。My brother answered, "It's only when old things become new things that they are really of use."

ぼくは、半はんぶんぐらい分わかる気きがしました。I felt as if I understood about half of it.

Vocabulary

WordMeaningJLPT
あまでらあまでらnunnery; Buddhist temple run by nunsdictionary form: 尼寺尼 (あま) = Buddhist nun + 寺 (てら) = temple, with rendaku: てら → でら.—
かねかねlarge temple belldictionary form: 鐘Same sound as お金 (money), which also appears in this passage; 鐘 is the bell.N2
ばくだんばくだんbombdictionary form: 爆弾During the war, temple bells were melted down for weapons.N1
ついつくto strike (a bell)dictionary form: 撞くTemple bells are struck with a swinging log, so they are 'pushed/struck' (つく), not 鳴らす.N2
おろすおろすto take down, to lowerdictionary form: 下ろすTransitive partner of 下りる (to come down).N3
おおぜいおおぜいa great many (people)dictionary form: 大勢Used only for people, not things.N5
あんじゅさんあんじゅthe nun in charge of a small templedictionary form: 庵主Often used as a respectful way of addressing her, with さん.—
おきょうおきょうBuddhist sutradictionary form: お経お経を読む = to chant a sutra.—
いのりましたいのるto praydictionary form: 祈るN4
うばぐるまうばぐるまpram, baby carriagedictionary form: 乳母車Here it is used to carry an old man. 車 becomes ぐるま by rendaku.—
ざんねんざんねんdisappointing, a pitydictionary form: 残念ざんねんそう = looking disappointed.N4
ちっともちっとも(not) at allAlways used with a negative; a little more casual than 全然.N4
つまらなくつまらないboring, dulldictionary form: つまらないN5
やくに立つやくにたつto be useful, to be of usedictionary form: 役に立つN4

Grammar

〜ことになる N4 it has been decided that…

Dictionary form + ことになった shows that something has been arranged or decided, usually by other people or circumstances rather than by the speaker. Here the village must hand over its bell.

ごんごろがねを国に出すことになったよ。

It's been decided that the Gongoro Bell will be given to the country.

〜てみる N4 try doing (and see)

て-form + みる means doing something to find out what happens. 〜てみると adds 'when we tried it, (we found that)…'.

かねをついて聞いてみると、へんな音はしませんでした。

When we rang the bell and listened, it did not make any strange sound.

causative 〜せる + volitional 〜よう N4 let's have/let (someone) do…

つく becomes the causative つかせる, 'to let/make someone strike', and then the volitional つかせよう, 'let's let them strike'. The person allowed to act is marked with に.

さいごに、子どもたちにつかせよう。

For the last time, let's have the children ring it.

〜てもらう N4 have someone do something (for you)

The receiver of the favour is the subject, and the giver is marked with に. Here the village received the favour of other people giving money.

近くのたにやほかのむらの人にも、お金を出してもらったんだ。

They had people from the nearby valleys and other villages give money too.

〜そう (appearance) N4 looks…, seems…

Attached to the stem of an adjective (ざんねん + そう), it describes how someone appears from the outside. It is based on what the narrator sees, not on what the old man said.

おじいさんは、とてもざんねんそうでした。

The old man looked terribly disappointed.

〜てはじめて N3 only after…, not until…

〜てはじめて: て-form + はじめて means that the result happens only once the first action has taken place. Here old things become useful only when they turn into something new. (example: 古い物は新しい物になって、はじめてやくに立つんだよ。)

古い物は新しい物になって、はじめてやくに立つんだよ。

It's only when old things become new things that they are really of use.