Simplified retelling · JLPT N4
ごんごろ鐘 Gon Gorogane in easy Japanese (N4)
This is our own simplified retelling of The Bell Called Gongoro, written for N4 learners and checked word by word against the N4 vocabulary list. A few story words and grammar patterns go beyond N4; the notes below give each one's level. It keeps the characters, events and ending of the original. When it feels easy, move on to the N3 version or the original text.
The story in brief
The village's old bell, Gongoro, is to be given to the country and made into bombs, and everyone gathers at the nunnery to ring it one last time before it is taken to the town school. The next morning an old man from a hill village arrives too late to say goodbye, so the children push his broken pram all the way to town so he can touch the bell. That night Father and the narrator's older brother talk about the bell's history and what its loss means.
AI translation · independently checked
ぼくのむらの小さなあまでらに、古いかねがあります。At the little nunnery in my village there is an old bell.
名前は「ごんごろがね」です。Its name is "Gongoro Bell."
ある夕方、お父さんが帰って来て、「ごんごろがねを国に出すことになったよ。」と話しました。One evening Father came home and told us, "It's been decided that the Gongoro Bell will be given to the country."
かねは国のために、ばくだんになるのです。For the sake of the country, the bell is going to become bombs.
家族はみんなびっくりしました。Everyone in the family was very surprised.
ぼくは、少しさびしいと思いました。I felt a little sad.
どうして「ごんごろがね」という名前なのでしょう。Why is it called the "Gongoro Bell," I wonder?
かねを作った人がのどの病気で、そのへんな音がかねにうつったと話す人がいます。Some people say that the man who made the bell had a throat illness, and that his strange sound passed into the bell.
でも、ぼくと友だちがかねをついて聞いてみると、へんな音はしませんでした。But when my friends and I rang the bell and listened, it did not make any strange sound.
大学で勉強しているお兄さんは、「はじめはべつの名前だったけど、だれかがまちがえたんだよ。」と教えてくれました。My older brother, who studies at university, told me, "At first it had a different name, but somebody got it wrong."
かねの下は、むらの子どもたちがいつもあそんだ所です。The ground under the bell was the place where the village children always played.
夕方には、みんなでかねをつきました。In the evenings we all rang the bell together.
春休みになって、とうとうかねをおろすことになりました。When the spring holidays came, the time finally arrived to take the bell down.
ぼくが走ってあまでらへ行くと、たくさんの人が来ていました。When I ran to the nunnery, lots of people had already come.
おじいさんやおばあさんも、おおぜい来ていました。A great many old men and old women had come too.
みんな、かねにさよならをしに来たのです。Everyone had come to say goodbye to the bell.
むらのわかい人、よしひこさんが「さいごに、子どもたちにつかせよう。」と話しました。Yoshihiko, one of the young men of the village, said, "For the last time, let's have the children ring it."
ぼくたちは一人三つずつ、かねをつきました。We each rang the bell three times.
さいごに、よしひこさんが大きくつきました。Last of all, Yoshihiko gave it a big strike.
音が長く聞こえました。The sound went on for a long time.
よしひこさんは「西のたにも東のたにも、ほかのむらもなるぞ。」と話しました。Yoshihiko said, "It'll ring out in the western valley and the eastern valley, and in the other villages too!"
あとで、お父さんが教えてくれました。Later, Father explained something to me.
「むかし、むらの人はお金が少なくて、かねを作ることができなかった。だから、近くのたにやほかのむらの人にも、お金を出してもらったんだ。かねの音には、その人たちの心も入っているんだよ。」"Long ago, the village people didn't have much money, so they couldn't make a bell. That's why they had people from the nearby valleys and other villages give money too. The sound of the bell holds those people's hearts as well."
かねをおろすと、あんじゅさんが「ばくだんになるかねだから、おきょうを読んであげたいです。」と話しました。When the bell had been lowered, the nun said, "Since this bell is to become bombs, I would like to read a sutra for it."
おじいさんやおばあさんは、かねにいのりました。The old men and women prayed to the bell.
それから、かねはうしの車の上におかれて、町の学校へ出発しました。After that, the bell was put on an ox-cart and set off for the school in town.
小さい子は帰りましたが、五年生より上の子は町までついて行きました。The little children went home, but the children in fifth year and above followed it all the way to town.
四年生のひらおくんも「年は五年生と同じだ。」と話して、帰りませんでした。Hirao, a fourth-year boy, also said, "I'm the same age as the fifth-years," and wouldn't go home.
ぼくたちは花をたくさんとって、かねのそばにおきました。We picked lots of flowers and laid them beside the bell.
つぎの朝、ぼくたちがあまでらへ行くと、山の中の小さなむらから、おじいさんがうばぐるまにのって来ました。The next morning, when we went to the nunnery, an old man came riding in a pram from a small village in the hills.
むすこさんがおして来たのです。His son had pushed him all the way there.
おじいさんはみみがよく聞こえなくて、昨日のかねの音が分かりませんでした。The old man couldn't hear well, and he had not been able to make out the sound of the bell the day before.
それで、さよならができませんでした。So he had not been able to say goodbye.
おじいさんは、とてもざんねんそうでした。The old man looked terribly disappointed.
むすこさんは仕事があるので、おじいさんをつれて帰りました。His son had work to do, so he took the old man back home.
まつおくんが「おじいさんを町までつれて行こう。」と話しました。Matsuo said, "Let's take the old man to town."
昨日も行った道です。It was the same road we had walked the day before.
でも、みんな「行こう。」と答えました。Even so, everyone answered, "Let's go!"
ぼくたちは走って行って、おじいさんのうばぐるまをおしました。We ran after them and pushed the old man's pram.
うばぐるまはこわれていて、右へばかり進みました。The pram was broken and kept veering to the right.
でも、ちっともつまらなくありませんでした。But it wasn't boring one bit.
おじいさんは、おもしろい話をたくさんしてくれました。The old man told us lots of interesting stories.
町の学校にかねがありました。There at the school in town was the bell.
おじいさんは「ある、ある。」とよろこんで、手でかねにさわりました。"There it is, there it is!" the old man said happily, and he touched the bell with his hand.
帰り道は、おなかがすいて大変でした。On the way back we were so hungry it was hard going.
でも、だれもいやなかおをしませんでした。But nobody pulled a sour face.
ぼくたちは、おじいさんを家まで送りました。We saw the old man all the way home.
夜、お父さんは「いいことをしたね。あのかねは、おじいさんの住む山の近くで作られたんだよ。」と話しました。That night Father said, "You did a good thing. That bell was made near the hills where the old man lives, you know."
ラジオのニュースを聞いて、ぼくは「ごんごろがねも、新しいばくだんになるんだね。」と話しました。After listening to the news on the radio, I said, "So the Gongoro Bell is going to become new bombs too, isn't it."
お兄さんは「古い物は新しい物になって、はじめてやくに立つんだよ。」と答えました。My brother answered, "It's only when old things become new things that they are really of use."
ぼくは、半ぶんぐらい分かる気がしました。I felt as if I understood about half of it.
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| あまでらあまでら | nunnery; Buddhist temple run by nunsdictionary form: 尼寺尼 (あま) = Buddhist nun + 寺 (てら) = temple, with rendaku: てら → でら. | — |
| かねかね | large temple belldictionary form: 鐘Same sound as お金 (money), which also appears in this passage; 鐘 is the bell. | N2 |
| ばくだんばくだん | bombdictionary form: 爆弾During the war, temple bells were melted down for weapons. | N1 |
| ついつく | to strike (a bell)dictionary form: 撞くTemple bells are struck with a swinging log, so they are 'pushed/struck' (つく), not 鳴らす. | N2 |
| おろすおろす | to take down, to lowerdictionary form: 下ろすTransitive partner of 下りる (to come down). | N3 |
| おおぜいおおぜい | a great many (people)dictionary form: 大勢Used only for people, not things. | N5 |
| あんじゅさんあんじゅ | the nun in charge of a small templedictionary form: 庵主Often used as a respectful way of addressing her, with さん. | — |
| おきょうおきょう | Buddhist sutradictionary form: お経お経を読む = to chant a sutra. | — |
| いのりましたいのる | to praydictionary form: 祈る | N4 |
| うばぐるまうばぐるま | pram, baby carriagedictionary form: 乳母車Here it is used to carry an old man. 車 becomes ぐるま by rendaku. | — |
| ざんねんざんねん | disappointing, a pitydictionary form: 残念ざんねんそう = looking disappointed. | N4 |
| ちっともちっとも | (not) at allAlways used with a negative; a little more casual than 全然. | N4 |
| つまらなくつまらない | boring, dulldictionary form: つまらない | N5 |
| やくに立つやくにたつ | to be useful, to be of usedictionary form: 役に立つ | N4 |
Grammar
〜ことになる N4 it has been decided that…
Dictionary form + ことになった shows that something has been arranged or decided, usually by other people or circumstances rather than by the speaker. Here the village must hand over its bell.
ごんごろがねを国に出すことになったよ。
It's been decided that the Gongoro Bell will be given to the country.
〜てみる N4 try doing (and see)
て-form + みる means doing something to find out what happens. 〜てみると adds 'when we tried it, (we found that)…'.
かねをついて聞いてみると、へんな音はしませんでした。
When we rang the bell and listened, it did not make any strange sound.
causative 〜せる + volitional 〜よう N4 let's have/let (someone) do…
つく becomes the causative つかせる, 'to let/make someone strike', and then the volitional つかせよう, 'let's let them strike'. The person allowed to act is marked with に.
さいごに、子どもたちにつかせよう。
For the last time, let's have the children ring it.
〜てもらう N4 have someone do something (for you)
The receiver of the favour is the subject, and the giver is marked with に. Here the village received the favour of other people giving money.
近くのたにやほかのむらの人にも、お金を出してもらったんだ。
They had people from the nearby valleys and other villages give money too.
〜そう (appearance) N4 looks…, seems…
Attached to the stem of an adjective (ざんねん + そう), it describes how someone appears from the outside. It is based on what the narrator sees, not on what the old man said.
おじいさんは、とてもざんねんそうでした。
The old man looked terribly disappointed.
〜てはじめて N3 only after…, not until…
〜てはじめて: て-form + はじめて means that the result happens only once the first action has taken place. Here old things become useful only when they turn into something new. (example: 古い物は新しい物になって、はじめてやくに立つんだよ。)
古い物は新しい物になって、はじめてやくに立つんだよ。
It's only when old things become new things that they are really of use.