Cover of 鼻 (Hana)

Part 3 of 4 · JLPT N2

鼻 Hana, part 3: A Short Nose and New Laughter

by Akutagawa Ryūnosuke · 1,410 characters · from The Priest's Nose

In this part

The disciple treads on the Naigu's boiled nose, plucks out the grease with tweezers, and boils it again, and the nose shrinks to an ordinary size. Delighted but anxious that it might grow long again, the Naigu keeps checking that it stays short. Within days, though, he notices that people laugh at him in a different manner than before, the samurai even more amusedly, and he senses there is more to it than the mere change in his looks.

AI translation · independently checked

――痛いとうはないて。"No, it does not hurt,"

と答こたえた。he answered.

実際じっさい鼻はなはむず痒がゆい所ところを踏ふまれるので、痛いたいよりもかえって気きもちのいいくらいだったのである。And in truth, since the nose was being trodden on just where it itched, it felt, if anything, more pleasant than painful.

しばらく踏ふんでいると、やがて、粟粒あわつぶのようなものが、鼻はなへ出来できはじめた。After the treading had gone on for a while, things like grains of millet at length began to appear on the nose.

云いわば毛けをむしった小鳥ことりをそっくり丸炙まるやきにしたような形かたちである。It looked, so to speak, like a little bird plucked of its feathers and roasted whole.

弟子でしの僧そうはこれを見みると、足あしを止とめて独ひとり言ごとのようにこう云いった。When the disciple saw this, he stopped his feet and said, as though talking to himself:

――これを鑷子けぬきでぬけと申もうす事ことでござった。"These, I was told, are to be drawn out with tweezers."

内供ないぐは、不足ふそくらしく頬ほおをふくらせて、黙だまって弟子でしの僧そうのするなりに任まかせて置おいた。The Naigu puffed out his cheeks in evident discontent and, saying nothing, left the disciple to do as he pleased.

勿論もちろん弟子でしの僧そうの親切しんせつがわからない訳わけではない。It was not, of course, that he failed to understand the disciple's kindness.

それは分わかっても、自分じぶんの鼻はなをまるで物品ぶっぴんのように取扱とりあつかうのが、不愉快ふゆかいに思おもわれたからである。He understood it well enough, but he found it disagreeable to have his own nose handled as though it were a mere object.

内供ないぐは、信用しんようしない医者いしゃの手術しゅじゅつをうける患者かんじゃのような顔かおをして、不承ふしょう不承ぶしょうに弟子でしの僧そうが、鼻はなの毛穴けあなから鑷子けぬきで脂あぶらをとるのを眺ながめていた。With the face of a patient undergoing an operation by a doctor he does not trust, the Naigu watched, most unwillingly, as the disciple drew the grease from the pores of his nose with the tweezers.

脂あぶらは、鳥とりの羽はねの茎くきのような形かたちをして、四分しぶばかりの長ながさにぬけるのである。The grease came out shaped like the quill of a bird's feather, in pieces about half an inch long.

やがてこれが一通ひととおりすむと、弟子でしの僧そうは、ほっと一息ひといきついたような顔かおをして、Presently, when this was more or less finished, the disciple, looking like a man who has just let out a breath of relief,

――もう一度いちど、これを茹ゆでればようござる。"Now if we boil it once more, that will do,"

と云いった。he said.

内供ないぐはやはり、八はちの字じをよせたまま不服ふふくらしい顔かおをして、弟子でしの僧そうの云いうなりになっていた。The Naigu, his brows still knitted and his face still sullen, went on doing just as the disciple told him.

さて二に度目どめに茹ゆでた鼻はなを出だして見みると、成程なるほど、いつになく短みじかくなっている。And when he took out the nose after its second boiling, sure enough, it had become shorter than usual.

これではあたりまえの鍵鼻かぎばなと大たいした変かわりはない。Now it was scarcely different from an ordinary hooked nose.

内供ないぐはその短みじかくなった鼻はなを撫なでながら、弟子でしの僧そうの出だしてくれる鏡かがみを、極きまりが悪わるそうにおずおず覗のぞいて見みた。Stroking his shortened nose, the Naigu peered timidly and self-consciously into the mirror the disciple held out for him.

鼻はなは――あの顋あごの下したまで下くだっていた鼻はなは、ほとんど嘘うそのように萎縮いしゅくして、今いまは僅わずかに上唇うわくちびるの上うえで意気地いくじなく残喘ざんぜんを保たもっている。The nose—that nose which had once hung down below his chin—had shrunk almost beyond belief, and now clung feebly to its last breath just above his upper lip.

所々ところどころまだらに赤あかくなっているのは、恐おそらく踏ふまれた時ときの痕あとであろう。The red blotches here and there were no doubt the marks of its having been trodden on.

こうなれば、もう誰だれも哂わらうものはないにちがいない。Like this, surely no one would laugh at him any more.

――鏡かがみの中なかにある内供ないぐの顔かおは、鏡かがみの外そとにある内供ないぐの顔かおを見みて、満足まんぞくそうに眼めをしばたたいた。The Naigu's face within the mirror looked at the Naigu's face outside the mirror and blinked contentedly.

しかし、その日ひはまだ一日いちにち、鼻はながまた長ながくなりはしないかと云いう不安ふあんがあった。Yet for the whole of that day he still felt uneasy, fearing that the nose might grow long again.

そこで内供ないぐは誦経ずぎょうする時ときにも、食事しょくじをする時ときにも、暇ひまさえあれば手てを出だして、そっと鼻はなの先さきにさわって見みた。So whenever he had a moment to spare, whether chanting the sutras or taking his meals, the Naigu would put up a hand and gently touch the tip of his nose.

が、鼻はなは行儀ぎょうぎよく唇くちびるの上うえに納おさまっているだけで、格別かくべつそれより下したへぶら下さがって来くる景色けしきもない。But the nose merely sat politely above his lip, and showed no particular sign of dangling down any further.

それから一晩ひとばん寝ねてあくる日ひ早はやく眼めがさめると内供ないぐはまず、第だい一いちに、自分じぶんの鼻はなを撫なでて見みた。Then, after a night's sleep, when he woke early the next morning, the very first thing the Naigu did was to stroke his nose.

鼻はなは依然いぜんとして短みじかい。The nose was still short.

内供ないぐはそこで、幾いく年ねんにもなく、法華経ほけきょう書写しょしゃの功こうを積つんだ時ときのような、のびのびした気分きぶんになった。At this the Naigu felt a lightness of heart he had not known in many years, much as he had felt when he earned merit by copying out the Lotus Sutra.

所ところが二三にさん日にちたつ中うちに、内供ないぐは意外いがいな事実じじつを発見はっけんした。Within two or three days, however, the Naigu made an unexpected discovery.

それは折おりから、用事ようじがあって、池いけの尾おの寺てらを訪おとずれた侍さむらいが、前まえよりも一層いっそう可笑おかしそうな顔かおをして、話はなしも碌々ろくろくせずに、じろじろ内供ないぐの鼻はなばかり眺ながめていた事ことである。A samurai who happened to call at the temple in Ike-no-o on some business wore a look even more amused than before, hardly said a word, and did nothing but stare and stare at the Naigu's nose.

それのみならず、かつて、内供ないぐの鼻はなを粥かゆの中なかへ落おとした事ことのある中童子ちゅうどうじなぞは、講堂こうどうの外そとで内供ないぐと行ゆきちがった時ときに、始はじめは、下したを向むいて可笑おかしさをこらえていたが、とうとうこらえ兼かねたと見みえて、一度いちどにふっと吹ふき出だしてしまった。Not only that, but the page who had once dropped the Naigu's nose into the gruel, on passing him outside the lecture hall, at first looked down and held back his laughter, but at last, apparently unable to hold it in any longer, burst out all at once.

用ようを云いいつかった下法師しもほうしたちが、面めんと向むかっている間あいだだけは、慎つつしんで聞きいていても、内供ないぐが後うしろさえ向むけば、すぐにくすくす笑わらい出だしたのは、一度いちどや二に度どの事ことではない。Nor was it just once or twice that the lower monks, when given their orders, listened respectfully only while face to face with him, and then broke into giggles the moment the Naigu turned his back.

内供ないぐははじめ、これを自分じぶんの顔かおがわりがしたせいだと解釈かいしゃくした。At first the Naigu put this down to the change in his appearance.

しかしどうもこの解釈かいしゃくだけでは十分じゅうぶんに説明せつめいがつかないようである。But somehow this explanation alone did not seem to account for it fully.

――勿論もちろん、中ちゅう童子どうじや下法師しもほうしが哂わらう原因げんいんは、そこにあるのにちがいない。Of course, the reason the pages and the lower monks laughed must lie there.

けれども同おなじ哂わらうにしても、鼻はなの長ながかった昔むかしとは、哂わらうのにどことなく容子ようすがちがう。And yet, though it was laughter all the same, there was something different in the way they laughed compared with the old days when his nose was long.

見み慣なれた長ながい鼻はなより、見み慣なれない短みじかい鼻はなの方ほうが滑稽こっけいに見みえると云いえば、それまでである。One might say that an unfamiliar short nose looks funnier than a familiar long one, and leave it at that.

が、そこにはまだ何なんかあるらしい。But there seemed to be something more to it.

Vocabulary

WordMeaningJLPT
むず痒いむずがゆいitchy, ticklyA crawling, irritating itch. Also used figuratively for feeling awkward or restless.—
粟粒あわつぶgrain of milletUsed as an image for something tiny and round. Here it describes the beads of grease.—
鑷子けぬきtweezersUsually written 毛抜き ('hair-puller'). The kanji 鑷子 are normally read せっし.—
不承不承ふしょうぶしょうreluctantly, grudginglyThe second half takes rendaku: ぶしょう.—
分ぶbu, an old unit of length (about 3 mm)One tenth of a 寸 (sun). 四分 is roughly 1.2 cm.N3
八の字をよせたはちのじをよせるto knit one's brows, to frowndictionary form: 八の字を寄せるFrowning brows are compared to the shape of the character 八.—
極りが悪るきまりがわるいembarrassed, awkwarddictionary form: 決まりが悪いModern spelling is 決まり(極まり)が悪い. The extra る is old-style okurigana.—
萎縮いしゅくshrinking, witheringAlso used for people 'shrinking' from fear.—
残喘を保ってざんぜんをたもつto barely hang on to life, to linger ondictionary form: 残喘を保つA literary phrase, literally 'to keep one's remaining breaths'. Here it is used ironically of the nose.—
誦経ずぎょうchanting of sutrasA Buddhist term. Also read ずきょう.—
依然としていぜんとしてstill, as beforeA formal word stressing that something has not changed.—
碌々ろくろく(not) properly, hardlyUsed with a negative, like ろくに. The modern spelling is usually kana.—
吹き出してふきだすto burst out laughingdictionary form: 吹き出すLiterally 'to blow out'. Often used for laughter you cannot hold back.—
滑稽こっけいcomical, ridiculousA な-adjective. It can suggest something laughable in a slightly pitiful way.N1

Grammar

〜うはない (old adjective form) N1 is not ~ (archaic negative of an い-adjective)

In older speech, the く of the adverbial form becomes う: 痛く → 痛う (いとう). This is the same sound change seen in ありがとう and おはよう. 痛うはない is the old form of 痛くはない.

痛うはないて。

No, it does not hurt.

〜なりに任せる / 〜なりになる N1 to go along with whatever someone does or says

なり after a verb means 'just as (someone) does'. With 任せる or になる, it shows the Naigu passively letting the disciple have his way.

黙って弟子の僧のするなりに任せて置いた

silently left the disciple to do as he pleased

〜はしないか N2 whether ~ might not happen (expressing worry)

The pattern Vます-stem + はしないか, followed by 不安 or 心配, expresses fear that something may happen. Here the Naigu worries that his nose may grow long again.

鼻がまた長くなりはしないかと云う不安があった

he felt uneasy that the nose might grow long again

〜かねる N2 cannot quite ~, unable to ~

Added to a verb stem, かねる means one is unable to do something even though one tries. こらえ兼ねた means the page could no longer hold back his laughter. 見えて adds 'apparently'.

とうとうこらえ兼ねたと見えて、一度にふっと吹き出してしまった

at last, apparently unable to hold it in, he burst out all at once

〜のみならず N1 not only ~ (but also)

A literary form of だけでなく. Here それのみならず adds a second, even more pointed example of people laughing.

それのみならず、かつて、内供の鼻を粥の中へ落した事のある中童子なぞは

Not only that, but the page who had once dropped the Naigu's nose into the gruel

〜と云えばそれまでだ N1 if you put it that way, there is nothing more to say

This pattern offers a simple explanation and then dismisses it as too easy. The narrator uses it to hint that the real reason lies deeper.

見慣れない短い鼻の方が滑稽に見えると云えば、それまでである

One might say that an unfamiliar short nose looks funnier, and leave it at that