Part 6 of 6 · JLPT N2
犬と笛 Inu to Fue, part 6: The Golden and Silver Combs
In this part
Kaminagahiko tells the Minister that it was he, not the two samurai, who rescued the princesses. The alarmed samurai interrupt and call him a liar. The Minister asks the princesses, who point to the gold and silver combs they placed in his hair. The samurai confess and beg for their lives. Kaminagahiko is richly rewarded and becomes the Minister's son-in-law, while the dogs chase the samurai away, though no one now knows which princess he married.
AI translation · independently checked
「私はこの国の葛城山の麓に住んでいる、髪長彦と申すものでございますが、御二方の御姫様を御助け申したのは私で、そこにおります御侍たちは、食蜃人や土蜘蛛を退治するのに、指一本でも御動かしになりは致しません。」と申し上げました。"I am a humble fellow named Kaminagahiko, who lives at the foot of Mount Katsuragi in this province. But it was I who rescued the two princesses. The samurai over there did not so much as lift a finger to destroy the shokushinjin or the tsuchigumo," he said to the Minister.
これを聞いた侍たちは、何しろ今までは髪長彦の話した事を、さも自分たちの手柄らしく吹聴していたのですから、二人とも急に顔色を変えて、相手の言を遮りながら、When the samurai heard this, both of them suddenly changed colour, for until now they had been boasting of all that Kaminagahiko had told them as though it were their own great deed. Cutting him off before he could finish,
「これはまた思いもよらない嘘をつくやつでございます。食蜃人の首を斬ったのも私たちなら、土蜘蛛の計略を見やぶったのも、私たちに相違ございません。」と、誠しやかに申し上げました。"Why, here is a fellow who tells the most outrageous lies! It was we who cut off the shokushinjin's head, and beyond any doubt it was we who saw through the tsuchigumo's scheme," they declared, with every appearance of truth.
そこでまん中に立った大臣様は、どちらの云う事がほんとうとも、見きわめが御つきにならないので、侍たちと髪長彦を御見比べなさりながら、At this the Minister, standing between them, could not tell whose story was true, and as he looked from the samurai to Kaminagahiko and back again,
「これはお前たちに聞いて見るよりほかはない。一体お前たちを助けたのは、どっちの男だったと思う。」と、御姫様たちの方を向いて、仰有いました。"There is nothing for it but to ask you two. Tell me, which of these men do you think it was that saved you?" he said, turning toward the princesses.
すると二人の御姫様は、一度に御父様の胸に御すがりになりながら、At that, the two princesses both clung to their father's breast at once and,
「私たちを助けましたのは、髪長彦でございます。その証拠には、あの男のふさふさした長い髪に、私たちの櫛をさして置きましたから、どうかそれを御覧下さいまし。」と、恥しそうに御云いになりました。"It was Kaminagahiko who saved us. As proof, we placed our combs in that man's thick, long hair, so please, look and see for yourself," they said shyly.
見ると成程、髪長彦の頭には、金の櫛と銀の櫛とが、美しくきらきら光っています。And sure enough, when everyone looked, a gold comb and a silver comb were glittering beautifully in Kaminagahiko's hair.
もうこうなっては侍たちも、ほかに仕方はございませんから、とうとう大臣様の前にひれ伏して、Now that things had come to this, the samurai had no other choice, and at last they threw themselves face down before the Minister,
「実は私たちが悪だくみで、あの髪長彦の助けた御姫様を、私たちの手柄のように、ここでは申し上げたのでございます。この通り白状致しました上は、どうか命ばかりは御助け下さいまし。」と、がたがたふるえながら申し上げました。"The truth is that through a wicked plot we told you, here in this hall, that the princesses Kaminagahiko rescued had been saved by our own deed. Now that we have confessed it all like this, we beg you, spare at least our lives," they said, trembling from head to foot.
それから先の事は、別に御話しするまでもありますまい。What happened after that hardly needs to be told.
髪長彦は沢山御褒美を頂いた上に、飛鳥の大臣様の御婿様になりましたし、二人の若い侍たちは、三匹の犬に追いまわされて、ほうほう御館の外へ逃げ出してしまいました。Kaminagahiko received a great many rewards and, on top of that, became the son-in-law of the Minister of Asuka, while the two young samurai were chased all about by the three dogs and fled helter-skelter out of the mansion.
ただ、どちらの御姫様が、髪長彦の御嫁さんになりましたか、それだけは何分昔の事で、今でははっきりとわかっておりません。There is only one thing: which of the princesses became Kaminagahiko's bride. As it all happened so very long ago, that alone is no longer known for certain today.
(大正七年十二月)(December 1918)
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| 麓ふもと | foot (of a mountain)Always used for the base of a mountain or hill. | N2 |
| 退治たいじ | destroying, exterminating (monsters, pests)Classic fairy-tale word, as in 鬼退治 'demon-slaying'. | N1 |
| 土蜘蛛つちぐも | tsuchigumo, 'earth spider': a monstrous being of old legendLiterally 'earth spider'. In ancient chronicles it was also a name for rebellious cave-dwelling clans. It is kept as a name here because English has no equivalent. | — |
| 手柄てがら | great deed, credit for an achievementOften in 手柄を立てる 'to win distinction'. | — |
| 吹聴ふいちょう | boasting about something, spreading it aroundUsed as 吹聴する. The kanji suggest 'blowing' news so that everyone hears it. | — |
| 遮りさえぎる | to interrupt, cut off (someone's words)dictionary form: 遮るAlso used for blocking light or a view. | N1 |
| 計略けいりゃく | scheme, trick, stratagem | — |
| 相違そういない | there is no doubt, it must bedictionary form: 相違ないFormal version of 違いない. Here it appears in polite form as 相違ございません. | — |
| 誠しやかまことしやか | plausible, with a false air of truthDescribes something that only sounds true, so it implies a lie. | — |
| すがりすがる | to cling to (for help or comfort)dictionary form: すがる | — |
| 証拠しょうこ | proof, evidence | N1 |
| ひれ伏してひれふす | to prostrate oneself, bow face down to the grounddictionary form: ひれ伏す | — |
| 白状はくじょう | confession (of a wrongdoing)Used as 白状する, mainly for owning up to something bad. | N1 |
| ほうほうほうほうのてい | helter-skelter, fleeing in a sorry statedictionary form: ほうほうの体Usually found in the phrase ほうほうの体で逃げる. | — |
Grammar
〜も…なら、〜も… N2 both … and …; it was … as well as …
Two parallel clauses, each with も, are linked by なら to stress that both facts are true of the same subject. Here the samurai insist that they did both deeds.
食蜃人の首を斬ったのも私たちなら、土蜘蛛の計略を見やぶったのも、私たちに相違ございません。
It was we who cut off the shokushinjin's head, and beyond any doubt it was we who saw through the tsuchigumo's scheme.
〜よりほかはない N2 there is no choice but to …
The dictionary form plus よりほか(は)ない means that no other option remains. It works like しかない but sounds more formal.
これはお前たちに聞いて見るよりほかはない。
There is nothing for it but to ask you two.
お〜になる N4 honorific form of a verb
お + verb stem + になる raises the subject respectfully. The narrator uses it for the princesses and the Minister, as in おすがりになる and お云いになる.
一度に御父様の胸に御すがりになりながら
clinging to their father's breast at once
〜た上は N1 now that …; since … has happened
The past form plus 上は states a settled fact that leads to a request or a resolve. Here, having confessed, the samurai plead for mercy.
この通り白状致しました上は、どうか命ばかりは御助け下さいまし。
Now that we have confessed it all like this, we beg you, spare at least our lives.
〜までもあるまい N2 there is surely no need to …
までもない means 'it is not even necessary to'. The old negative-conjecture ending まい softens it into 'surely there is no need'.
それから先の事は、別に御話しするまでもありますまい。
What happened after that hardly needs to be told.
〜た上に N3 on top of …; not only … but also
上に adds a further good or bad point to the first one. Here a marriage follows the rewards.
髪長彦は沢山御褒美を頂いた上に、飛鳥の大臣様の御婿様になりました
Kaminagahiko received a great many rewards and, on top of that, became the son-in-law of the Minister of Asuka