Cover of 狐 (Kitsune)

Part 1 of 5 · JLPT N3

狐 Kitsune, part 1: New Clogs on a Festival Night

by Niimi Nankichi · 1,317 characters · from The Fox in the New Clogs

In this part

On a moonlit spring night, seven village children walk to the night festival in the town of Hongō. On the way they stop at a clog shop to buy new clogs for little Bunroku, who has been stumbling along in his mother's big ones. An old woman warns that a fox will possess anyone who puts on new clogs at night, and the shopkeeper performs a playful charm to protect him before the children go on to watch the festival dances.

AI translation · independently checked

一いちOne

月夜つきよに七しち人にんの子供こどもが歩あるいておりました。On a moonlit night, seven children were walking along.

大おおきい子供こどもも小ちいさい子供こどももまじっておりました。There were big children and little children among them.

月つきは、上うえから照てらしておりました。The moon was shining down from overhead.

子供こどもたちの影かげは短みじかく地じべたにうつりました。The children's shadows fell short upon the bare ground.

子供こどもたちはじぶんじぶんの影かげを見みて、ずいぶん大頭おおあたまで、足あしが短みじかいなあと思おもいました。Looking at their own shadows, the children thought, "What big heads we have, and what short legs!"

そこで、おかしくなって、笑わらい出だす子こもありました。Some of them found it so funny that they burst out laughing.

あまりかっこうがよくないので二に、三さん歩ほはしって見みる子こもありました。Others, since the shapes did not look very handsome, tried running a few steps to see what happened.

こんな月夜つきよには、子供こどもたちは何なんか夢ゆめみたいなことを考かんがえがちでありました。On moonlit nights like this, the children tended to think dreamlike thoughts.

子供こどもたちは小ちいさい村むらから、半里はんりばかりはなれた本郷ほんごうへ、夜よるのお祭まつりを見みにゆくところでした。The children were on their way from their little village to Hongō, about half a ri away, to see the night festival.

切通きりどおしをのぼると、かそかな春はるの夜風よかぜにのって、ひゅうひゃらりゃりゃと笛ふえの音ねが聞きこえて来きました。As they climbed up through the cutting, the sound of flutes, hyuu-hyara-rya-rya, came to them on the faint spring night breeze.

子供こどもたちの足あしはしぜんにはやくなりました。Of their own accord, the children's steps quickened.

すると一人ひとりの子供こどもがおくれてしまいました。Then one of the children fell behind.

「文六ぶんろくちゃん、早はやく来こい」"Bunroku, hurry up!"

とほかの子供こどもが呼よびました。called the other children.

文六ぶんろくちゃんは月つきの光ひかりでも、やせっぽちで、色いろの白しろい、眼玉めだまの大おおきいことのわかる子供こどもです。Bunroku was a child who, even by moonlight, you could tell was skinny and pale, with great big eyes.

できるだけいそいでみんなに追おいつこうとしました。He tried as hard as he could to hurry and catch up with the others.

「んでも俺おれ、おっ母かちゃんの下駄げただもん」"But I've got my mum's clogs on!"

と、とうとう鼻はなをならしました。he said at last, sniffling.

なるほど細長ほそながいあしのさきには大おおきな、大人おとなの下駄げたがはかれていました。Sure enough, on the ends of his long thin legs he was wearing a pair of big, grown-up clogs.

二にTwo

本郷ほんごうにはいるとまもなく、道みちばたに下駄げた屋やさんがあります。Soon after you enter Hongō, there is a clog shop by the side of the road.

子供こどもたちはその店みせにはいってゆきました。The children went into that shop.

文六ぶんろくちゃんの下駄げたを買かうのです。They were going to buy clogs for Bunroku.

文六ぶんろくちゃんのお母かあさんに頼たのまれたのです。Bunroku's mother had asked them to.

「あののイ、小母おばさん」"Say, ma'am, listen,"

と、義則よしのり君くんが口くちをとがらして下駄げた屋やの小母おばさんにいいました。said Yoshinori to the woman who kept the clog shop, pushing out his lips.

「こいつのイ、樽屋たるやの清せいさの子供こどもだけどのイ、下駄げたを一足いっそくやっとくれや。あとから、おっ母かあさんが銭ぜにもってくるげなで」"This one here, see, he's the kid of Sei-sa the barrel-maker, and, see, could you give him a pair of clogs? His mum says she'll bring the money round later."

みんなは、樽屋たるやの清せいさの子供こどもがよく見みえるように、まえへ押おしだしました。Everyone pushed the barrel-maker Sei-sa's child to the front, so that she could get a good look at him.

それは文六ぶんろくちゃんでした。It was Bunroku.

文六ぶんろくちゃんは二ふたつばかり眼まばたきしてつっ立たっていました。Bunroku blinked a couple of times and stood there stock-still.

小母おばさんは笑わらい出だして、下駄げたを棚たなからおろしてくれました。The woman burst out laughing and took some clogs down from the shelf for him.

どの下駄げたが足あしによくあうかは、足あしにあてて見みなければわかりません。You cannot tell which clogs fit a foot well unless you hold them up against it.

義則よしのり君くんが、お父とうさんか何なんぞのように、文六ぶんろくちゃんの足あしに下駄げたをあてがってくれました。Yoshinori, just as if he were Bunroku's father or someone like that, fitted the clogs to Bunroku's feet for him.

何なにしろ文六ぶんろくちゃんは、一人ひとりきりの子供こどもで、甘あまえん坊ぼうでした。After all, Bunroku was an only child, and a bit of a baby.

ちょうど文六ぶんろくちゃんが、新あたらしい下駄げたをはいたときに、腰こしのまがったお婆ばあさんが下駄げた屋やさんにはいって来きました。Just as Bunroku had put on his new clogs, an old woman with a bent back came into the clog shop.

そしてお婆ばあさんはふとこんなことをいうのでした。And the old woman happened to say something like this:

「やれやれ、どこの子こだか知しらんが、晩ばんげに新あたらしい下駄げたをおろすと狐きつねがつくというだに」"Oh dear, oh dear, I don't know whose child that is, but they do say if you put on new clogs at night, a fox will get into you."

子供こどもたちはびっくりしてお婆ばあさんの顔かおを見みました。The children were startled and looked at the old woman's face.

「嘘うそだい、そんなこと」"That's a lie, that is!"

とやがて義則よしのり君くんがいいました。said Yoshinori after a moment.

「迷信めいしんだ」"It's a superstition."

とほかの一人ひとりがいいました。said another of them.

それでも子供こどもたちの顔かおには何なんか心配しんぱいな色いろがただよっていました。Even so, a look of worry hung about the children's faces.

「ようし、そいじゃ、小母おばさんがまじないしてやろう」"All right then, I'll do a charm for him!"

と、下駄げた屋やの小母おばさんが口軽くちがるくいいました。said the woman of the clog shop lightly.

小母おばさんは、マッチを一本いっぽんするまねして、文六ぶんろくちゃんの新あたらしい下駄げたのうらに、ちょっと触さわりました。She pretended to strike a match and touched it for a moment to the soles of Bunroku's new clogs.

「さあ、これでよし。これでもう、狐きつねも狸たぬきもつきゃしん」"There, that's done it. Now no fox or tanuki will ever get into you."

そこで子供こどもたちは下駄げた屋やさんを出でました。And so the children left the clog shop.

三さんThree

子供こどもたちは綿菓子わたがしを喰たべながら、稚児ちごさんが二ふたつの扇おうぎを、眼めにもとまらぬ速はやさでまわしながら、舞台ぶたいの上うえで舞まうのを見みていました。Eating cotton candy, the children watched a festival child dancing on the stage, twirling two fans so fast the eye could not follow them.

その稚児ちごさんは、お白粉しろいをぬりこくって顔かおをいろどっているけれど、よく見みると、お多福湯たふくゆのトネ子こでありましたので、That dancer had her face thickly painted with white powder, but when they looked closely, it was Toneko from the Otafuku-yu bathhouse, and so,

Vocabulary

WordMeaningJLPT
月夜つきよmoonlit nightA common literary word; the story is set under the moon from the very first line.—
影かげshadowCan also mean silhouette or reflection, depending on context.N3
地べたじべたthe bare groundColloquial word for the ground's surface, often with a homely feel.—
半里はんりhalf a ri (about 2 km)里 is an old unit of distance of roughly 3.9 km.—
切通しきりどおしa cutting; a road cut through a hillFrom 切る (cut) + 通す (pass through).—
かそかなかそかfaint, dim (literary variant of かすか)dictionary form: かそかOld-fashioned variant of かすか.—
下駄げたgeta, wooden clogsTraditional wooden sandals raised on two teeth; counted with 足 (いっそく, にそく).N2
口をとがらしてくちをとがらすto push out one's lips; to pout (here, speaking insistently or with a pout)dictionary form: 口をとがらすOften shows sulking, but here it suggests a child speaking earnestly and importantly.—
甘えん坊あまえんぼうa spoiled, clingy child; a big babyFrom 甘える, to depend on someone's indulgence.—
つくつく(of a spirit) to possess someoneOften written 憑く. 狐がつく means 'to be possessed by a fox'.N3
迷信めいしんsuperstitionN2
まじないまじないa charm, a spellまじないをする = to perform a charm to ward off bad luck.—
稚児ちごa child in costume who takes part in a festival or ceremonyHere, a festival dancer; さん is added affectionately.—
白粉おしろいwhite face powderUsually written お白粉 or おしろい; the お is part of the word.—

Grammar

〜ておりました N4 was doing (humble or polite progressive, past)

おる is the humble or formal equivalent of いる. The narrator uses 〜ておりました instead of 〜ていました, which gives the story a gentle, old-fashioned storytelling tone.

月夜に七人の子供が歩いておりました。

On a moonlit night, seven children were walking along.

〜がち N3 tend to; be apt to

Added to a verb stem, がち shows that something happens often or easily. Here the children are prone to dreamy thoughts on moonlit nights.

子供たちは何か夢みたいなことを考えがちでありました。

The children tended to think dreamlike thoughts.

〜ところでした N4 was in the middle of / on the way to doing

When it follows a dictionary-form verb, ところ describes the point in time when an action is about to happen or is under way. 見にゆくところ means 'on their way to go and see'.

夜のお祭を見にゆくところでした。

They were on their way to see the night festival.

〜げなで / 〜というだに N1 they say, so… (dialect hearsay)

In this dialect, げな reports something the speaker has heard, like standard そうだ, and the で that follows means 'so' (standard から). In the old woman's というだに, だに is a dialect sentence ending that means roughly 'you know'.

あとから、おっ母さんが銭もってくるげなで

His mum says she'll bring the money round later.

〜なければわかりません N4 you can't tell unless you…

The negative conditional 〜なければ followed by わからない means that knowing something depends on doing the action first.

足にあてて見なければわかりません。

You cannot tell unless you hold them up against the foot.

〜きゃしん N1 will certainly not (dialect emphatic negative)

つきゃしん is a contraction of つきはしない. The は adds emphasis, and しん is the local form of しない.

これでもう、狐も狸もつきゃしん

Now no fox or tanuki will ever get into you.