Cover of 狐 (Kitsune)

Part 2 of 5 · JLPT N3

狐 Kitsune, part 2: An Eerie Puppet and a Quiet Walk Home

by Niimi Nankichi · 1,306 characters · from The Fox in the New Clogs

In this part

At the festival, the children watch the dancers and the puppet on the float. The puppet blinks and suddenly sticks out its bright red tongue, and in the shadowy lantern light it frightens them. They remember Bunroku's new clogs and the old woman's warning about foxes. On the long moonlit walk home, they secretly whisper to one another that the clog-shop lady only pretended to perform the protective charm, and they begin to wonder whether Bunroku is already possessed.

AI translation · independently checked

「あれ、トネ子こだよ、ふふ」"Look, that's Toneko, hee hee!"

とささやきあったりしました。and they whispered things like that to one another.

稚児ちごさんを見みてるのに飽あくと、くらいところにいって、鼠花火ねずみはなびをはじかせたり、かんしゃく玉だまを石垣いしがきにぶつけたりしました。When they grew tired of watching the festival children, they went off into the dark and set off ground-spinner fireworks, or threw snappers against the stone walls.

舞台ぶたいを照てらすあかるい電燈でんとうには、虫むしがいっぱい来きて、そのまわりをめぐっていました。Swarms of insects had come to the bright electric lights that lit the stage, and they were circling round and round them.

見みると、舞台ぶたいの正面しょうめんのひさしのすぐ下したに、大おおきな、あか土色つちいろの蛾ががぴったりはりついていました。When they looked, there was a big moth, the colour of red earth, clinging flat just under the eaves at the front of the stage.

山車だしの鼻先はなさきのせまいところで、人形にんぎょうの三番叟さんばそうが踊おどりはじめる頃ころは、すこし、お宮みやの境内けいだいの人ひとも少すくなくなったようでした。By the time the Sanbasō puppet began to dance on the narrow ledge at the front of the festival float, the crowd in the shrine grounds seemed to have thinned a little.

花火はなびや、ゴム風船ふうせんの音おともへったようでした。The bangs of fireworks and the squeaks of rubber balloons seemed to have died down, too.

子供こどもたちは山車だしの鼻はなの下したにならんで、仰向あおむいて、人形にんぎょうの顔かおを見みていました。The children lined up beneath the front of the float, tipped their heads back, and gazed up at the puppet's face.

人形にんぎょうは大人おとなとも子供こどもともつかぬ顔かおをしています。The puppet had a face that belonged neither to a grown-up nor to a child.

その黒くろい眼めは生いきているとしか思おもえません。You could only believe that its black eyes were alive.

ときどき、またたきするのは、人形にんぎょうを踊おどらす人ひとがうしろで糸いとをひくのです。When it blinked now and then, that was the puppeteer behind it pulling on a string.

子供こどもたちはそんなことはよく知しっています。The children knew all about that.

しかし、人形にんぎょうがまたたきすると、子供こどもたちは、何なんだか、ものがなしいような、ぶきみなような気きがします。Yet whenever the puppet blinked, the children somehow felt a little sad, and a little uneasy.

するととつぜん、パクッと人形にんぎょうが口くちをあきペロッと舌したを出だし、あっというまに、もとのように口くちをとじてしまいました。Then all of a sudden the puppet's mouth snapped open, out flicked its tongue, and in the blink of an eye it had shut its mouth again, just as before.

まっかな口くちの中なかでした。The inside of its mouth was bright red.

これも、うしろで糸いとをひく人ひとがやったことです。That, too, was the work of the man pulling the strings behind it.

子供こどもたちはよく知しっているのです。The children knew that very well.

ひるまなら、子供こどもたちは面白おもしろがって、ゲラゲラ笑わらうのです。In the daytime, the children would have found it funny and roared with laughter.

けれど子供こどもたちは、いまは笑わらいませんでした。But now the children did not laugh.

提灯ちょうちんの光ひかりの中なかで、――影かげの多おおい光ひかりの中なかで、まるで生いきている人間にんげんのように、まばたきしたり、ペロッと舌したを出だしたりする人形にんぎょう……何なんというぶきみなものでしょう。In the lantern light, in light full of shadows, a puppet that blinked and flicked out its tongue just like a living person... what an eerie thing it was!

――子供こどもたちは思おもい出だしました、文六ぶんろくちゃんの新あたらしい下駄げたのことを。The children remembered Bunroku's new clogs.

晩ばんげに新あたらしい下駄げたをおろすものは狐きつねにつかれるといったあの婆ばあさんのことを。And they remembered that old woman who had said that anyone who wears new clogs for the first time in the evening will be possessed by a fox.

子供こどもたちは、じぶんたちが、ながく遊あそびすぎたことにも気きがつきました。The children realised, too, that they had stayed out playing far too long.

じぶんたちにはこれから帰かえってゆかねばならない、半里はんりの、野中のなかの道みちがあったことにも気きがつきました。And they realised that they still had half a ri of road through the fields to walk before they were home.

四よんFour

かえりも月夜つきよでありました。The way home was moonlit, too.

しかし、かえりの月夜つきよは、なんとなくつまらないものです。Yet a moonlit walk home is somehow a dreary thing.

子供こどもたちは、だまって――ちょうど一人一人ひとりひとりが、じぶんのこころの中なかをのぞいてでもいるように、だまって歩あるいていました。The children walked on in silence, as silently as if each one of them were peering into his own heart.

切通きりどおし坂ざかの上うえに来きたとき、一人ひとりの子こが、もう一人ひとりの子この耳みみに口くちを寄よせて何なにかささやきました。When they reached the top of the slope through the cutting, one child put his mouth to another child's ear and whispered something.

するとささやかれた子こは別べつの子このそばにいって何なにかささやきました。Then the child who had been whispered to went over to someone else and whispered something.

その子こはまた別べつの子こにささやきました。That child in turn whispered to yet another.

――こうして、文六ぶんろくちゃんのほか、子供こどもたちは何なにか一ひとつのことを、耳みみから耳みみへいいつたえました。In this way, one single thing passed from ear to ear among all the children except Bunroku.

それはこういうことだったのです。This is what it was:

「下駄げた屋やさんの小母おばさんは文六ぶんろくちゃんの下駄げたに、ほんとうにマッチをすっておまじないをしやしんだった。まねごとをしただけだった」"The lady at the clog shop didn't really strike a match on Bunroku's clogs for the charm. She only pretended to."

それから子供こどもたちはまたひっそりして歩あるいてゆきました。After that the children walked on quietly again.

ひっそりしているとき子供こどもたちは考かんがえておりました。And as they walked quietly along, the children were thinking.

――狐きつねにつかれるというのはどんなことかしらん。What does it mean, being possessed by a fox, I wonder?

文六ぶんろくちゃんの中なかに狐きつねがはいることだろうか。Does a fox get inside Bunroku?

文六ぶんろくちゃんの姿すがたや形かたちはそのままでいて、心こころは狐きつねになってしまうことだろうか。Does Bunroku stay looking just the same on the outside while his heart turns into a fox?

そうすると、いまもう、文六ぶんろくちゃんは狐きつねにつかれているかもしれないわけだ。If that's so, Bunroku might already be possessed by a fox right now.

文六ぶんろくちゃんは黙だまっているからわからないが、心こころの中なかはもう狐きつねになってしまっているかもしれないわけだ。Bunroku's keeping quiet, so you can't tell, but inside he might already have turned into a fox.

Vocabulary

WordMeaningJLPT
稚児ちごchildren in festival costume who dance or ride in a shrine processionUsually said with さん, as here. Toneko is one of these dancers.—
飽くあくto grow tired of, to have had enough ofOld-fashioned form of 飽きる. Here 〜のに飽くと means 'when they got bored of…'.—
鼠花火ねずみはなびground-spinner fireworkLiterally 'mouse firework', because it whizzes along the ground like a mouse.—
山車だしfestival floatA special reading: neither 山 nor 車 is normally read this way.—
三番叟さんばそうSanbasō, a celebratory ritual dance, here performed by a puppetComes from Noh and Kyōgen and is danced to wish for good harvests and fortune. English has no equivalent, so the name is kept.—
境内けいだいthe grounds of a shrine or temple—
仰向いてあおむくto look up, to tilt one's head backdictionary form: 仰向くThe related 仰向け means 'lying on one's back'.—
ものがなしいものがなしいvaguely sad, melancholydictionary form: 物悲しいThe prefix もの adds a sense of 'somehow, without a clear reason'.—
ぶきみぶきみeerie, creepy, uncannydictionary form: 不気味—
おろすおろすto use or wear something new for the first timedictionary form: 下ろすThis is a special sense of the verb. Compare 新しい靴をおろす, 'to break in new shoes'.N3
狐につかれるきつねにつかれるto be possessed by a foxdictionary form: 狐に憑かれるIn folk belief, a fox spirit could enter a person and control their mind. 憑く is used for spirits taking hold of someone.—
半里はんりhalf a ri, about 2 kmOne ri is an old unit of distance of about 3.9 km.—
切通し坂きりどおしざかa slope where the road passes through a cutting in a hill切通し is a road cut through a hill. Note the rendaku in 坂 → ざか.—
おまじないおまじないa charm, a little protective spelldictionary form: お呪いHere it is the ritual of striking a match on new clogs to ward off the fox.—

Grammar

〜とも〜ともつかぬ N1 that cannot be called either … or …

つかぬ is the literary negative of つく, 'to be decided'. The pattern describes something that falls in between two categories. Here the puppet's face is somewhere between an adult's and a child's.

人形は大人とも子供ともつかぬ顔をしています。

The puppet had a face that belonged neither to a grown-up nor to a child.

〜としか思えない N2 can only think that …; it seems nothing but …

しか together with a negative verb means 'only'. The phrase stresses that no other interpretation seems possible, even though the children know the eyes are not really alive.

その黒い眼は生きているとしか思えません。

You could only believe that its black eyes were alive.

〜ねばならない N2 must, have to

This is a more literary form of 〜なければならない. 帰ってゆかねばならない means 'must go home'.

じぶんたちにはこれから帰ってゆかねばならない、半里の、野中の道があった

they still had half a ri of road through the fields to walk home

〜しやしんだった (dialect) N1 didn't (really) do

This is a dialect form of しはしなかった. やし comes from は + し, and 〜ん is the regional negative. It gives the children's rumour a strong 'she didn't actually do it' tone.

ほんとうにマッチをすっておまじないをしやしんだった。

She didn't really strike a match for the charm.

〜かもしれないわけだ N3 so it follows that … might be the case

かもしれない means 'might', and わけだ presents this as a logical conclusion. It shows the children reasoning their way, step by step, to a frightening idea.

いまもう、文六ちゃんは狐につかれているかもしれないわけだ。

Bunroku might already be possessed by a fox right now.

〜かしらん N3 I wonder …

This is an old-fashioned variant of かしら. It marks an inner question the speaker asks themselves.

狐につかれるというのはどんなことかしらん。

What does it mean, being possessed by a fox, I wonder?