ごんごろ鐘新美南吉

Part 5 of 6 · JLPT N2

ごんごろ鐘 Gon Gorogane, part 5: Farewells, White Camellias and a Late Visitor

by Niimi Nankichi · 1,301 characters · from The Bell Called Gongoro

In this part

As the village bell is sent away, the children see it off by heaping flowers and branches around it in farewell. The next day, before the children's meeting at the nunnery, the narrator finds a white camellia in bloom and marvels at it. An old man from the remote valley of Fukadani then arrives in a pram pushed by his son, hoping to see the bell, but he had not heard the farewell ringing because of his poor hearing, and he is too late.

AI translation · independently checked

川かわの堤つつみに出でたとき、紋次郎君もんじろうくんが猫柳ねこやなぎの枝えだを折おって来きて鐘かねにささげた。When we came out onto the river embankment, Monjirō broke off a branch of pussy willow, brought it back and offered it to the bell.

ささげたといっても、鐘かねのそばにおいただけである。I say "offered," but he only laid it beside the bell.

すると、みんなは、われもわれもと、猫柳ねこやなぎをはじめ、桃ももや、松まつや、たんぽぽや、れんげそうや、なかにはペンペン草ぐさまでとって来きて鐘かねにささげた。Then everyone, vying with one another, fetched pussy willow, and peach, pine, dandelions and milk vetch, and some even shepherd's purse, and offered them to the bell.

鐘かねはそれらの花はなや葉はでうずまってしまった。The bell ended up buried under all those flowers and leaves.

こうして僕ぼくたちは村むらでただひとつのごんごろ鐘がねを送おくっていった。And so we saw off the Gongoro bell, the one and only bell in our village.

三さん月がつ二十三にじゅうさん日にちMarch 23rd

ひるまえ、南道班みなみみちはん子供常会こどもじょうかいをするために尼寺あまでらへいった。Before noon I went to the nunnery for the South Road Group's children's meeting.

いつも常会じょうかいをひらくまえに、境内けいだいをみんなで掃除そうじすることになっているのだが、きょうは僕ぼくはひとつみんなの気きのつかないところをしてやろうと、御堂みどうの裏うらへまわって、藪やぶと御堂みどうの間あいだのしめった落おち葉ばをはいた。Before every meeting we are supposed to sweep the temple grounds together, but today I thought I would do a spot nobody else ever notices, so I went round to the back of the hall and swept up the damp fallen leaves between the thicket and the hall.

裏うらへまわっていいことをしたと思おもった。I was glad I had gone round to the back.

それは僕ぼくの好すきな白椿しろつばきが咲さいているのを見みつけたからだ。That is because I found a white camellia, which I love, in bloom.

何なんというよい花はなだろう。What a lovely flower it is!

白しろい花かべんがふかぶかとかさなりあい、花かべんの影かげがべつの花かべんにうつって、ちょっとクリーム色いろに見みえる。The white petals lie deeply layered over one another, and the shadow of each petal falls on the next, so that they look slightly cream-coloured.

神かみさまも、この花はなをつつむには、特別上等とくべつじょうとうの澄すんだやわらかな春光しゅんこうをつかっていらっしゃるとしか思おもえない。I can only think that God, to wrap this flower, must be using a specially fine, clear, soft spring light.

そのうえ、またこの木きの葉はがすばらしい。On top of that, the leaves of this tree are wonderful too.

一いち枚まい一いち枚まい名工めいこうがのみで彫ほってつけたような、厚あつい固かたい感かんじで、黒くろと見みえるほどの濃緑色のうりょくしょくは、エナメルをぬったようにつややかで、陽ひのあたる方ほうの葉はは眼めに痛いたいくらい光ひかりを反射はんしゃするのだ。Each leaf feels thick and hard, as if a master craftsman had carved it with a chisel and fixed it on; their deep green, so dark it looks almost black, is as glossy as if it had been painted with enamel, and the leaves on the sunny side reflect the light so brightly that it hurts your eyes.

じつにすばらしい花はなが日本にっぽんにはあるものだ。Truly, Japan has some wonderful flowers.

いつかお父とうさんが、日本にっぽんほど自然しぜんの美びにめぐまれている国くにはないとおっしゃったが、ほんとうにそうだと思おもう。Father once said that no country is as blessed with natural beauty as Japan, and I really think he is right.

掃除そうじが終おわって、いよいよ第だい二十にじゅう回かい常会じょうかいを開ひらこうとしていると、きこりのような男おとこの人ひとが、顔かおの長ながい、耳みみの大おおきい爺じいさんを乳母車うばぐるまにのせて、尼寺あまでらの境内けいだいにはいって来きた。When the sweeping was done and we were just about to open our twentieth meeting, a man who looked like a woodcutter came into the nunnery grounds pushing an old man with a long face and big ears in a pram.

きけばその爺じいさんは深谷ふかだにの人ひとで、ごんごろ鐘がねがこんど献納けんのうされるときいて、お別わかれに来きたのだそうだ。When we asked, it turned out the old man was from Fukadani; he had heard that the Gongoro bell was about to be donated, and had come to say goodbye to it.

乳母車うばぐるまをおして来きたのは爺じいさんの息子むすこさんだった。The one pushing the pram was the old man's son.

深谷ふかだにというのは僕ぼくたちの村むらから、三さん粁きろほど南みなみの山やまの中なかにある小ちいさな谷たにで、僕ぼくたちは秋あききのこをとりに行いって、のどがかわくと、水みずを貰もらいに立たち寄よるから、よく知しっているが、家いえが四よん軒けんあるきりだ。Fukadani is a little valley in the hills about three kilometres south of our village. We know it well, because when we go mushroom-picking in the autumn and get thirsty we stop there to ask for water; there are only four houses in it.

電燈でんとうがないので、今いまでも夜よるはランプをともすのだ。There is no electric light, so even now they light oil lamps at night.

その近所きんじょには今いまでも狐きつねや狸たぬきがいるそうで、冬ふゆの夜よるなど、人ひとが便所べんじょにゆくため戸外こがいに出でるときには、戸とをあけるまえに、まず丸太まるたをうちあわせたり、柱はしらを竹たけでたたいたりして、戸口とぐちに来きている狐きつねや狸たぬきを追おうのだそうだ。They say there are still foxes and raccoon dogs around there, and that on winter nights, when someone has to go outside to the privy, before opening the door they first knock logs together or beat the posts with a bamboo stick to chase off any foxes or raccoon dogs waiting at the doorway.

お爺じいさんは、ごんごろ鐘がねの出征しゅっせいの日ひを、一いち日にちまちがえてしまって、ついにごんごろ鐘がねにお別わかれが出来できなかったことを、たいそう残念ざんねんがり、口くちを大おおきくあけたまま、鐘かねのなくなった鐘楼しょうろうの方ほうを見みていた。The old man had got the day of the Gongoro bell's going off to war wrong by one day, and was terribly sorry that in the end he had not been able to say goodbye to it; he stood gazing with his mouth wide open toward the bell tower that no longer had a bell.

「きのう、お別わかれだといって、あげん子供こどもたちが、ごんごん鳴ならしたが、わからなかっただかね。」"Yesterday the children rang it ever so hard, dong, dong, to say goodbye — didn't you hear it?"

と庵主あんじゅさんも気きの毒どくそうにいうと、the nun said, looking sorry for him, and

「ああ、この頃ごろは耳みみの聞きこえる日ひと聞きこえぬ日ひがあってのオ。きんのは朝あさから耳みみん中なかで蠅はえが一匹いっぴきぶんぶんいってやがって、いっこう聞きこえんだった。」"Ah, these days there's days my ears can hear and days they can't, see. Yesterday, from morning on, there was a fly buzzing about inside my ear, blast it, and I couldn't hear a thing."

と、お爺じいさんは答こたえるのだった。the old man replied.

お爺じいさんは息子むすこさんに、町まちまでつれていって鐘かねに一目ひとめあわせてくれ、と頼たのんだが、息子むすこさんは、仕事しごとをしなきゃならないからもうごめんだ、といって、お爺じいさんののった乳母車うばぐるまをおして、門もんを出でていった。The old man asked his son to take him all the way to town and let him have just one look at the bell, but the son said he had work to do and had had enough, and pushed the pram with the old man in it out through the gate.

Vocabulary

WordMeaningJLPT
堤つつみembankment, leveeA raised bank along a river; also read てい in compounds such as 堤防.—
ささげたささげるto offer up, to dedicatedictionary form: 捧げるUsed for offerings to gods, the dead or someone honoured; here the children treat the bell almost as a person.N1
うずまってうずまるto be buried, to be completely covereddictionary form: 埋まるAlso read うまる; うずまる stresses being heaped over.N1
尼寺あまでらnunnery, Buddhist temple run by nuns尼 = nun, 寺 = temple (rendaku: てら → でら).—
境内けいだいgrounds of a temple or shrine—
花べんかべんpetaldictionary form: 花弁Written-style word; everyday Japanese uses 花びら.—
名工めいこうmaster craftsman名 here means 'famous, excellent', as in 名人.—
つややかつややかglossy, lustrousdictionary form: 艶やか—
めぐまれているめぐまれるto be blessed with, to be rich indictionary form: 恵まれるUsed with に: 自然の美に恵まれる.N2
献納けんのうdonation (to the state or a temple)Wartime word for handing over metal goods to be melted down.—
出征しゅっせいgoing off to warNormally used of soldiers; applying it to the bell personifies it.—
鐘楼しょうろうbell tower (of a temple)—
気の毒きのどくpitiful; feeling sorry for someone気の毒そう = looking sympathetic.N3
きんのきんのyesterday (dialect form of きのう)Dialect form of きのう, used in central Japan.—

Grammar

〜といっても N3 although one says…; that said…

Takes up something just said and qualifies it, showing it was less than the words suggest. Here the grand word ささげた is toned down to merely placing the branch.

ささげたといっても、鐘のそばにおいただけである。

I say "offered," but he only laid it beside the bell.

〜ことになっている N3 it is the rule / custom that…

Describes an established arrangement or custom rather than a personal decision. Here it is the regular routine of sweeping before each meeting.

いつも常会をひらくまえに、境内をみんなで掃除することになっているのだが

Before every meeting we are supposed to sweep the temple grounds together, but

〜としか思えない N2 can only think that…; it must be that…

Literally 'cannot think other than…', a strong statement of conviction. The narrator feels no other explanation could account for the flower's beauty.

特別上等の澄んだやわらかな春光をつかっていらっしゃるとしか思えない。

I can only think that He must be using a specially fine, clear, soft spring light.

〜ような / 〜ように N4 as if…; like…

Compares something to an image: ような modifies a noun or describes a state, ように modifies a verb or adjective. Both appear here to build up a picture of the leaves.

エナメルをぬったようにつややかで

as glossy as if it had been painted with enamel

AほどBはない N3 nothing is as B as A

A superlative expressed through comparison: no other thing reaches A's degree. Here, no country matches Japan in natural beauty.

日本ほど自然の美にめぐまれている国はない

no country is as blessed with natural beauty as Japan

〜きり N2 only…; nothing more than…

Attached to a verb or noun, it limits the amount to just that, often with a sense of scarcity. Here it stresses how tiny the valley settlement is.

家が四軒あるきりだ。

there are only four houses in it.