Cover of 桃太郎 (Momotarō)

Part 4 of 6 · JLPT N1

桃太郎(四) Momotarō, part 4: Massacre and Surrender on Onigashima

by Akutagawa Ryūnosuke · 949 characters · from The Boy from the Peach

In this part

Momotarō and his three hungry retainers storm Onigashima and slaughter the panicking, innocent oni with brutal cruelty. The surviving chieftain surrenders, agreeing to hand over all the island's treasure and his children as hostages. When he asks what wrong the oni committed, Momotarō gives only a circular answer and threatens to kill them all if they still do not understand.

AI translation · independently checked

桃太郎ももたろうはこういう罪つみのない鬼おにに建国けんこく以来いらいの恐おそろしさを与あたえた。Upon these innocent oni Momotarō inflicted a terror such as they had not known since the founding of their nation.

鬼おには金棒かなぼうを忘わすれたなり、「人間にんげんが来きたぞ」と叫さけびながら、亭々ていていと聳そびえた椰子やしの間あいだを右往左往うおうざおうに逃にげ惑まどった。The oni forgot all about their iron clubs and, crying "The humans have come!", fled in confusion this way and that among the lofty, towering palms.

「進すすめ! 進すすめ! 鬼おにという鬼おには見みつけ次第しだい、一匹いっぴきも残のこらず殺ころしてしまえ!」"Forward! Forward! Every oni you find, kill it on sight! Leave not a single one alive!"

桃太郎ももたろうは桃ももの旗はたを片手かたてに、日ひの丸まるの扇おうぎを打うち振ふり打うち振ふり、犬猿雉いぬさるきじの三匹さんびきに号令ごうれいした。With the peach banner in one hand and waving a rising-sun fan again and again, Momotarō gave the order to his three, the dog, the monkey and the pheasant.

犬猿雉いぬさるきじの三匹さんびきは仲なかの好いい家来けらいではなかったかも知しれない。The dog, the monkey and the pheasant may not have been retainers who got along well together.

が、饑うえた動物どうぶつほど、忠勇ちゅうゆう無双むそうの兵卒へいそつの資格しかくを具そなえているものはないはずである。Yet surely nothing is better qualified to make soldiers of peerless loyalty and valour than starving animals.

彼かれ等らは皆みなあらしのように、逃にげまわる鬼おにを追おいまわした。Like a storm, they all chased the fleeing oni this way and that.

犬いぬはただ一噛ひとかみに鬼おにの若者わかものを噛かみ殺ころした。The dog killed a young oni with a single bite.

雉きじも鋭するどい嘴くちばしに鬼おにの子供こどもを突つき殺ころした。The pheasant, too, pecked an oni child to death with its sharp beak.

猿さるも――猿さるは我々われわれ人間にんげんと親類しんるい同志どうしの間あいだがらだけに、鬼おにの娘むすめを絞殺しめころす前まえに、必かならず凌辱りょうじょくを恣ほしいままにした。The monkey, too—being, after all, a close relative of us humans—never failed to violate an oni girl at his pleasure before strangling her.

…………

あらゆる罪悪ざいあくの行おこなわれた後のち、とうとう鬼おにの酋長しゅうちょうは、命いのちをとりとめた数すう人にんの鬼おにと、桃太郎ももたろうの前まえに降参こうさんした。After every possible crime had been committed, the oni chieftain at last surrendered before Momotarō, along with the handful of oni who had escaped with their lives.

桃太郎ももたろうの得意とくいは思おもうべしである。Momotarō's triumph may well be imagined.

鬼おにが島しまはもう昨日きのうのように、極楽鳥ごくらくちょうの囀さえずる楽土らくどではない。Onigashima is no longer the land of bliss it was only yesterday, where birds of paradise sang.

椰子やしの林はやしは至いたるところに鬼おにの死骸しがいを撒まき散ちらしている。Throughout the palm groves, the corpses of oni lie scattered everywhere.

桃太郎ももたろうはやはり旗はたを片手かたてに、三匹さんびきの家来けらいを従したがえたまま、平蜘蛛ひらぐものようになった鬼おにの酋長しゅうちょうへ厳おごそかにこういい渡わたした。Still with the banner in one hand and his three retainers at his side, Momotarō solemnly pronounced the following to the oni chieftain, who lay pressed flat to the ground like a spider.

「では格別かくべつの憐愍れんびんにより、貴様きさまたちの命いのちは赦ゆるしてやる。その代かわりに鬼おにが島しまの宝物たからものは一ひとつも残のこらず献上けんじょうするのだぞ。」"Very well. Out of special mercy, I shall spare your lives. In return, you are to present every last treasure of Onigashima to me, understood?"

「はい、献上けんじょう致いたします。」"Yes, my lord, we shall present them."

「なおそのほかに貴様きさまの子供こどもを人質ひとじちのためにさし出だすのだぞ。」"Furthermore, you are to hand over your children as hostages, understood?"

「それも承知しょうち致いたしました。」"That too, my lord, we humbly accept."

鬼おにの酋長しゅうちょうはもう一いち度ど額ひたいを土つちへすりつけた後あと、恐おそる恐おそる桃太郎ももたろうへ質問しつもんした。Once more the oni chieftain pressed his forehead to the earth, and then fearfully put a question to Momotarō.

「わたくしどもはあなた様さまに何なにか無礼ぶれいでも致いたしたため、御征伐ごせいばつを受うけたことと存ぞんじて居おります。しかし実じつはわたくしを始はじめ、鬼おにが島しまの鬼おにはあなた様さまにどういう無礼ぶれいを致いたしたのやら、とんと合点がてんが参まいりませぬ。ついてはその無礼ぶれいの次第しだいをお明あかし下くださる訣わけには参まいりますまいか?」"We humbly presume that we must have committed some discourtesy against Your Lordship, and have therefore suffered this chastisement. And yet, in truth, neither I nor any oni of Onigashima can in the least conceive what discourtesy we may have shown Your Lordship. Might it, then, be possible for you to deign to make known to us the nature of that discourtesy?"

桃太郎ももたろうは悠然ゆうぜんと頷うなずいた。Momotarō nodded with lordly calm.

「日本一にっぽんいちの桃太郎ももたろうは犬猿雉いぬさるきじの三匹さんびきの忠義者ちゅうぎものを召めし抱かかえた故ゆえ、鬼おにが島しまへ征伐せいばつに来きたのだ。」"Momotarō, the finest in Japan, having taken into his service three loyal retainers—the dog, the monkey and the pheasant—has therefore come to subdue Onigashima."

「ではそのお三さんかたをお召めし抱かかえなすったのはどういう訣わけでございますか?」"Then may I ask for what reason you took those three honourable ones into your service?"

「それはもとより鬼おにが島しまを征伐せいばつしたいと志こころざした故ゆえ、黍団子きびだんごをやっても召めし抱かかえたのだ。――どうだ? これでもまだわからないといえば、貴様きさまたちも皆みな殺ころしてしまうぞ。」"Why, naturally, because I had resolved to subdue Onigashima, I took them on, even at the cost of millet dumplings. Well? If you still say you don't understand, I'll kill the lot of you as well."

鬼おにの酋長しゅうちょうは驚おどろいたように、三尺さんじゃくほど後うしろへ飛とび下さがると、いよいよまた丁寧ていねいにお時儀じぎをした。As if startled, the oni chieftain sprang back three feet or so, and bowed more politely than ever.

Vocabulary

WordMeaningJLPT
金棒かなぼうiron club (the oni's traditional weapon)Also in the idiom 鬼に金棒, 'an oni with an iron club', meaning someone already strong made even stronger.N1
右往左往うおうさおうrunning this way and that in confusionFour-character compound: literally 'going right, going left'.—
逃げ惑ったにげまどうto flee in panic, not knowing where to rundictionary form: 逃げ惑う逃げる + 惑う 'to be at a loss'.—
号令ごうれいword of command, orderUsed with に〜する: 三匹に号令した, 'gave the order to the three'.—
家来けらいretainer, vassal, followerKey word in the Momotarō story for the dog, monkey and pheasant.N1
饑えたうえるto starve, be famisheddictionary form: 饑えるUsually written 飢える today; 饑 is an older variant kanji.N2
兵卒へいそつcommon soldier, privateOld military term; the narrator uses it for mock-solemn effect.—
酋長しゅうちょうchieftain, chief of a tribeOld-fashioned and now considered dated; here it casts the oni as 'natives'.—
降参こうさんsurrender, giving inAlso used casually today: 降参! 'I give up!'—
死骸しがいcorpse, dead body—
献上けんじょうpresenting (something) to a superior; offering upHumble word for giving to a lord or emperor.—
人質ひとじちhostage質 here is read じち (rendaku of しち, 'pledge').N1
合点がてんunderstanding, comprehension合点がいく/参る = 'to make sense to one'; with the negative, 'cannot understand'.—
召し抱えためしかかえるto take into one's service, employ (as a retainer)dictionary form: 召し抱えるHonorific/feudal verb used of a lord hiring a vassal.—
征伐せいばつsubjugation, punitive expeditionImplies punishing wrongdoers—ironic here, since the oni did nothing wrong.—

Grammar

Nという N N1 every single N, all N without exception

Repeating a noun around という stresses that the statement applies to every member of that group. 鬼という鬼 means 'every last oni there is'.

鬼という鬼は見つけ次第、一匹も残らず殺してしまえ!

Every oni you find, kill it on sight! Leave not a single one alive!

〜次第 N2 as soon as ~, immediately upon ~

Verb stem + 次第 means the next action happens the moment the first one does. 見つけ次第 = 'the instant you find them'.

見つけ次第、一匹も残らず殺してしまえ!

Kill them as soon as you find them, leaving not a single one!

〜ほど〜はない N3 nothing is as ~ as ~

A ほど B はない says that nothing equals A in quality B, making A the supreme example. Here starving animals are declared the ideal soldiers, with はずである adding 'surely'.

饑えた動物ほど、忠勇無双の兵卒の資格を具えているものはないはずである。

Surely nothing is better qualified to make soldiers of peerless loyalty and valour than starving animals.

〜だけに N2 precisely because ~, as might be expected since ~

だけに gives a reason that makes the result especially fitting or natural. The narrator bitterly suggests the monkey behaves this way precisely because it is so close to humans.

猿は我々人間と親類同志の間がらだけに

being, after all, a close relative of us humans

〜べし N1 should, must; (here) can well be ~

べし is a classical auxiliary of obligation or possibility that survives in written style. 思うべし means 'one may well imagine', a stock phrase inviting the reader to picture something.

桃太郎の得意は思うべしである。

Momotarō's triumph may well be imagined.

〜故(ゆえ) N1 because, for the reason that

故 is a formal, old-fashioned way to state a cause, like から or ので. Momotarō uses it to sound weighty, but his two answers simply give each other as reasons.

犬猿雉の三匹の忠義者を召し抱えた故、鬼が島へ征伐に来たのだ。

having taken three loyal retainers—the dog, the monkey and the pheasant—into service, has therefore come to subdue Onigashima.