Cover of 高瀬舟 (Takasebune)

Part 4 of 6 · JLPT N2

高瀬舟 Takasebune, part 4: The Contented Prisoner and His Confession

by Mori Ōgai · 2,252 characters · from Night Boat on the Takase River

In this part

Shōbē compares his own anxious, never-satisfied life with Kisuke's contentment. He realizes that Kisuke can stop wanting more in a way most people cannot, and is filled with awe. Without quite meaning to, he addresses Kisuke politely and asks him to explain the killing. Kisuke begins his story: he and his brother were orphans, and one day he came home to find his sick brother covered in blood, begging forgiveness for trying to die so as to ease Kisuke's burden.

AI translation · independently checked

さて桁けたを違ちがえて考かんがえてみれば、鳥目ちょうもく二百にひゃく文もんをでも、喜助きすけがそれを貯蓄ちょちくと見みて喜よろこんでいるのに無理むりはない。Now, if one adjusts the scale of things in one's mind, it is no wonder that Kisuke should look on even two hundred copper coins as savings and be glad of them.

その心持こころもちはこっちから察さっしてやることができる。From our side, we can well imagine how he feels.

しかしいかに桁けたを違ちがえて考かんがえてみても、不思議ふしぎなのは喜助きすけの欲よくのないこと、足たることを知しっていることである。And yet, however one adjusts the scale, what remains strange is Kisuke's lack of greed, the fact that he knows what it is to have enough.

喜助きすけは世間せけんで仕事しごとを見みつけるのに苦くるしんだ。Out in the world, Kisuke had struggled to find work.

それを見みつけさえすれば、骨ほねを惜おしまずに働はたらいて、ようよう口くちを糊のりすることのできるだけで満足まんぞくした。As long as he found work, he worked without sparing himself, and was content if he could just barely keep himself fed.

そこで牢ろうに入はいってからは、今いままで得えがたかった食しょくが、ほとんど天てんから授さずけられるように、働はたらかずに得えられるのに驚おどろいて、生うまれてから知しらぬ満足まんぞくを覚おぼえたのである。So once he was in prison, he was astonished that food, always so hard to come by, could now be had without working, almost as if it were bestowed by Heaven, and he felt a contentment he had never known in all his life.

庄兵衛しょうべえはいかに桁けたを違ちがえて考かんがえてみても、ここに彼かれと我われとの間あいだに、大おおいなる懸隔けんかくのあることを知しった。However Shōbē adjusted the scale, he saw that here there lay a great gulf between that man and himself.

自分じぶんの扶持米ふちまいで立たててゆく暮くらしは、おりおり足たらぬことがあるにしても、たいてい出納すいとうが合あっている。The household he kept on his stipend of rice did at times fall short, but on the whole its income and outgoings balanced.

手ていっぱいの生活せいかつである。It was a life stretched to its limit.

しかるにそこに満足まんぞくを覚おぼえたことはほとんどない。Yet he had hardly ever felt contented with it.

常つねは幸さいわいとも不幸ふこうとも感かんぜずに過すごしている。Ordinarily he went through his days feeling neither fortunate nor unfortunate.

しかし心こころの奥おくには、こうして暮くらしていて、ふいとお役やくが御免ごめんになったらどうしよう、大病たいびょうにでもなったらどうしようという疑懼ぎくが潜ひそんでいて、おりおり妻つまが里方さとかたから金かねを取とり出だして来きて穴あなうめをしたことなどがわかると、この疑懼ぎくが意識いしきの閾しきいの上うえに頭あたまをもたげて来くるのである。But deep in his heart there lurked a dread: what would he do if, living as he did, he were suddenly dismissed from his post, or fell seriously ill? And whenever he found out that his wife had now and then brought money from her parents' home to cover a shortfall, this dread would raise its head above the threshold of consciousness.

いったいこの懸隔けんかくはどうして生しょうじて来くるだろう。Where, after all, did this gulf come from?

ただ上うわべだけを見みて、それは喜助きすけには身みに係累けいるいがないのに、こっちにはあるからだと言いってしまえばそれまでである。If one looked only at the surface and said it was simply because Kisuke had no one depending on him while Shōbē did, there would be nothing more to say.

しかしそれはうそである。But that was not the truth.

よしや自分じぶんが一人者ひとりものであったとしても、どうも喜助きすけのような心持こころもちにはなられそうにない。Even if he had been a single man, it seemed he could never come to feel as Kisuke did.

この根底こんていはもっと深ふかいところにあるようだと、庄兵衛しょうべえは思おもった。The root of it, Shōbē thought, seemed to lie somewhere deeper.

庄兵衛しょうべえはただ漠然ばくぜんと、人ひとの一生いっしょうというような事ことを思おもってみた。Shōbē let his thoughts turn, vaguely, to such things as the course of a human life.

人ひとは身みに病やまいがあると、この病やまいがなかったらと思おもう。When a person is ill, he thinks, "If only I were free of this illness."

その日ひその日ひの食しょくがないと、食くってゆかれたらと思おもう。When he has no food from one day to the next, he thinks, "If only I could get enough to eat."

万一まんいちの時ときに備そなえるたくわえがないと、少すこしでもたくわえがあったらと思おもう。When he has no savings put by against an emergency, he thinks, "If only I had even a little saved."

たくわえがあっても、またそのたくわえがもっと多おおかったらと思おもう。Even when he has savings, he thinks, "If only those savings were larger."

かくのごとくに先さきから先さきへと考かんがえてみれば、人ひとはどこまで行いって踏ふみ止とどまることができるものやらわからない。If one follows thoughts like these on and on, one thing after another, there is no knowing how far a person must go before he can stop.

それを今いま目めの前まえで踏ふみ止とどまって見みせてくれるのがこの喜助きすけだと、庄兵衛しょうべえは気きがついた。And here, Shōbē realized, was Kisuke, showing him, right before his eyes, how to stop.

庄兵衛しょうべえは今いまさらのように驚異きょういの目めをみはって喜助きすけを見みた。Shōbē looked at Kisuke with eyes wide in wonder, as though seeing him for the first time.

この時とき庄兵衛しょうべえは空そらを仰あおいでいる喜助きすけの頭あたまから毫光ごうこうがさすように思おもった。At that moment it seemed to Shōbē that a halo of light was shining from the head of Kisuke as he gazed up at the sky.

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庄兵衛しょうべえは喜助きすけの顔かおをまもりつつまた、「喜助きすけさん」と呼よびかけた。Keeping his eyes on Kisuke's face, Shōbē called to him again: "Kisuke-san."

今度こんどは「さん」と言いったが、これは充分じゅうぶんの意識いしきをもって称呼しょうこを改あらためたわけではない。This time he had said "-san," but it was not that he had changed his form of address with any real awareness.

その声こえがわが口くちから出でてわが耳みみに入いるや否いなや、庄兵衛しょうべえはこの称呼しょうこの不穏当ふおんとうなのに気きがついたが、今いまさらすでに出でたことばを取とり返かえすこともできなかった。No sooner had the word left his mouth and reached his own ears than Shōbē realized how improper this form of address was, but it was too late now to take back what had already been said.

「はい」と答こたえた喜助きすけも、「さん」と呼よばれたのを不審ふしんに思おもうらしく、おそるおそる庄兵衛しょうべえの気色けしきをうかがった。Kisuke, answering "Yes, sir," also seemed puzzled at being called "-san," and timidly searched Shōbē's face.

庄兵衛しょうべえは少すこし間まの悪わるいのをこらえて言いった。Putting up with a slight awkwardness, Shōbē said:

「いろいろの事ことを聞きくようだが、お前まえが今度こんど島しまへやられるのは、人ひとをあやめたからだという事ことだ。おれについでにそのわけを話はなして聞きかせてくれぬか。」"I seem to be asking you all sorts of things, but I hear you are being sent to the island because you killed a man. While we're at it, won't you tell me how it happened?"

喜助きすけはひどく恐おそれ入いった様子ようすで、「かしこまりました」と言いって、小声こごえで話はなし出だした。Looking deeply abashed, Kisuke said, "Certainly, sir," and began to speak in a low voice.

「どうも飛とんだ心得こころえ違ちがいで、恐おそろしい事ことをいたしまして、なんとも申もうし上あげようがございませぬ。"It was a terrible error of judgement, sir. I did a dreadful thing, and I have no words to answer for it.

あとで思おもってみますと、どうしてあんな事ことができたかと、自分じぶんながら不思議ふしぎでなりませぬ。When I think back on it afterwards, I cannot stop wondering, though it was I who did it, how I could ever have done such a thing.

全まったく夢中むちゅうでいたしましたのでございます。わたくしは小ちいさい時ときに二親ふたおやが時疫じえきでなくなりまして、弟おとうとと二人ふたりあとに残のこりました。I did it in a complete daze, sir. When I was small, both my parents died in an epidemic, and my younger brother and I were left behind, just the two of us.

初はじめはちょうど軒下のきしたに生うまれた犬いぬの子こにふびんを掛かけるように町内ちょうないの人ひとたちがお恵めぐみくださいますので、近所きんじょじゅうの走はしり使づかいなどをいたして、飢うえ凍こごえもせずに、育そだちました。At first the people of our neighbourhood took pity on us, the way one might on puppies born under the eaves, and gave us charity, so by running errands for everyone round about we grew up without going hungry or cold.

次第しだいに大おおきくなりまして職しょくを捜さがしますにも、なるたけ二人ふたりが離はなれないようにいたして、いっしょにいて、助たすけ合あって働はたらきました。As we gradually grew older and looked for work, we did all we could not to be separated; we stayed together and helped each other as we worked.

去年きょねんの秋あきの事ことでございます。わたくしは弟おとうとといっしょに、西陣にしじんの織場おりばにはいりまして、空引そらびきということをいたすことになりました。It was last autumn, sir. My brother and I went together into a weaving shop in Nishijin and were taken on as drawboys at the looms.

そのうち弟おとうとが病気びょうきで働はたらけなくなったのでございます。そのころわたくしどもは北山きたやまの掘立小屋ほったてごや同様どうようの所ところに寝起ねおきをいたして、紙屋川かみやがわの橋はしを渡わたって織おり場ばへ通かよっておりましたが、わたくしが暮くれてから、食たべ物ものなどを買かって帰かえると、弟おとうとは待まち受うけていて、わたくしを一人ひとりでかせがせてはすまないすまないと申もうしておりました。Before long my brother fell ill and could no longer work. In those days we slept in a place no better than a hut up in Kitayama and went across the bridge over the Kamiya River to the weaving shop. When I came home after dark with food I had bought, my brother would be waiting for me and would keep saying, 'I'm sorry, I'm sorry, leaving you to earn for us both.'

ある日ひいつものように何心なにごころなく帰かえって見みますと、弟おとうとはふとんの上うえに突つっ伏ぷしていまして、周囲まわりは血ちだらけなのでございます。One day I came home as usual, thinking nothing of it, and found my brother lying face down on his bedding, with blood everywhere around him.

わたくしはびっくりいたして、手てに持もっていた竹たけの皮包かわづつみや何なんかを、そこへおっぽり出だして、そばへ行いって『どうしたどうした』と申もうしました。I was so startled that I flung down the bamboo-sheath parcel and whatever else I was holding, went to his side and said, 'What is it? What's the matter?'

すると弟おとうとはまっ青さおな顔かおの、両方りょうほうの頬ほおからあごへかけて血ちに染そまったのをあげて、わたくしを見みましたが、物ものを言いうことができませぬ。Then my brother raised his face, deathly pale and stained with blood from both cheeks down to the chin, and looked at me, but he could not speak.

息いきをいたすたびに、傷口きずぐちでひゅうひゅうという音おとがいたすだけでございます。わたくしにはどうも様子ようすがわかりませんので、『どうしたのだい、血ちを吐はいたのかい』と言いって、そばへ寄よろうといたすと、弟おとうとは右みぎの手てを床とこに突ついて、少すこしからだを起おこしました。Each time he breathed, there was only a whistling sound from the wound. I couldn't make out what had happened, so I said, 'What's wrong? Have you been coughing up blood?' and started to go to him, but my brother propped his right hand on the bedding and raised himself a little.

左ひだりの手てはしっかりあごの下したの所ところを押おさえていますが、その指ゆびの間あいだから黒血くろちの固かたまりがはみ出だしています。His left hand was pressed hard against the place under his jaw, but clots of dark blood were oozing out between his fingers.

弟おとうとは目めでわたくしのそばへ寄よるのを留とめるようにして口くちをききました。ようよう物ものが言いえるようになったのでございます。With his eyes he stopped me from coming nearer, and he spoke. He had at last managed to get words out.

『すまない。どうぞ堪忍かんにんしてくれ。どうせなおりそうにもない病気びょうきだから、早はやく死しんで少すこしでも兄あにきにらくがさせたいと思おもったのだ。'I'm sorry. Please forgive me. It's an illness that won't ever get better anyway, so I thought I'd die quickly and make things even a little easier for you, brother.

Vocabulary

WordMeaningJLPT
桁を違えてけたをちがえるto think on a different scale; to view amounts in a different order of magnitude (here, scaled to Kisuke's circumstances)dictionary form: 桁を違える桁 is a digit place; literally 'to move the decimal point', i.e. to put Kisuke's tiny sums on the same footing as one's own.—
貯蓄ちょちくsavingsA formal word; たくわえ (used later) is the native equivalent.N1
口を糊するくちをのりするto scrape a bare livingLiterary idiom: to put just enough thin rice paste (糊) in one's mouth to survive.—
懸隔けんかくgulf, wide gapLiterary; a key word in this passage for the difference between Shōbē and Kisuke.—
扶持米ふちまいrice stipend paid to a retainerEdo-period samurai and officials were paid in rice rather than money.—
出納すいとうincome and expenditureNote the irregular reading すいとう, not しゅつのう.—
疑懼ぎくdread, anxious fearRare literary compound of 疑 'doubt' and 懼 'fear'.—
係累けいるいdependants; family ties that burden one—
踏み止まるふみとどまるto stop (and go no further); to hold back at a certain pointHere: to stop wanting more.—
毫光ごうこうhalo; rays of light from a Buddha's browA Buddhist term, suggesting that Kisuke seems saintly to Shōbē.—
称呼しょうこform of address-san is a polite suffix added to names. A constable would not normally use it for a prisoner, which is why the word seems improper.—
恐れ入ったおそれいるto be overawed, humbled, abasheddictionary form: 恐れ入るAlso a set phrase for 'thank you / I'm sorry' in polite speech.N1
心得違いこころえちがいerror of judgement; wrongdoing—
ふびんふびんpity, compassiondictionary form: 不憫ふびんを掛ける: to take pity on someone.N1

Grammar

〜さえ〜ば N3 if only…; as long as…

さえ attached to a verb stem plus すれば marks the single condition that is enough. Here, finding work was all Kisuke needed in order to be satisfied.

それを見つけさえすれば、骨を惜しまずに働いて

Whenever he did find it, he worked without sparing himself

〜たら(と思う) N4 if only…

A たら clause followed by と思う, with the main clause left out, expresses a wish. The unstated ending is something like いいのに ('it would be good').

この病がなかったらと思う。

he thinks, "If only I were free of this illness."

〜や否や N1 no sooner… than; the moment…

Attached to a dictionary-form verb, や否や means the second event follows immediately on the first. Here Shōbē notices his slip the instant he hears himself say it.

その声がわが口から出てわが耳に入るや否や、庄兵衛はこの称呼の不穏当なのに気がついた

No sooner had the word left his mouth and reached his own ears than Shōbē realized how improper this form of address was

〜てならない N2 cannot help feeling…; extremely…

〜てならない / 〜でならない: cannot help feeling …. Attached to the て-form of a feeling verb or i-adjective (for na-adjectives, 〜でならない), it shows a feeling too strong to hold back. Here 不思議でなりませぬ uses the old polite negative ませぬ.

自分ながら不思議でなりませぬ。

though it was I who did it, I cannot stop wondering.

〜にしても N2 even if…; granted that…

This concedes one point before stating the main point. The household sometimes falls short, but it still mostly balances.

おりおり足らぬことがあるにしても、たいてい出納が合っている。

it did at times fall short, but on the whole its income and outgoings balanced.

〜ぬ (classical negative) N1 not (= ない)

ぬ is the literary negative (= ない), attached to the 未然形 of a verb (note する → せぬ). In the narration it is plain (知らぬ, 足らぬ); in Kisuke's speech, ませぬ is the polite negative (= ません).

生まれてから知らぬ満足を覚えたのである。

he felt a contentment he had never known in all his life.