Cover of 悟浄歎異 (Gojōtanni)

Part 3 of 7 · JLPT N1

悟浄歎異 Gojōtanni, part 3: Gokū's Wisdom and Fearless Joy

by Nakajima Atsushi · 2,066 characters · from Gojō Looks On in Wonder

In this part

Gojō reflects that hardship only makes Gokū burn brighter, and that, illiterate as he is, Gokū sees the shortest path to any goal with uncanny clarity and has a considerable practical knowledge of animals, plants and stars that leaves Gojō feeling the poverty of book learning. He recalls how Gokū, trapped inside Kōbi Rōbutsu's golden cymbal and half dissolved, worried only about his master and finally escaped through a hole drilled in a dragon's horn. Gokū never thinks of his own death, so his deeds feel grand but never tragic.

AI translation · independently checked

災厄さいやくは、悟空ごくうの火ひにとって、油あぶらである。To Gokū's fire, disaster is oil.

困難こんなんに出会であうとき、彼かれの全身ぜんしんは(精神せいしんも肉体にくたいも)焔々えんえんと燃上もえあがる。Whenever he meets a difficulty, his whole being, mind and body alike, goes up in roaring flames.

逆ぎゃくに、平穏へいおん無事ぶじのとき、彼かれはおかしいほど、しょげている。On the other hand, when everything is calm and uneventful, he is comically downcast.

独楽こまのように、彼かれは、いつも全速力ぜんそくりょくで廻まわっていなければ、倒たおれてしまうのだ。Like a spinning top, he has to keep turning at full speed all the time, or else he falls over.

困難こんなんな現実げんじつも、悟空ごくうにとっては、一ひとつの地図ちず――目的地もくてきちへの最短さいたんの路みちがハッキリと太ふとく線せんを引ひかれた一ひとつの地図ちずとして映うつるらしい。Even a difficult situation seems to appear to Gokū as a kind of map, a map on which the shortest road to his destination is drawn as a bold, clear line.

現実げんじつの事態じたいの認識にんしきと同時どうじに、その中なかにあって自己じこの目的もくてきに到達とうたつすべき道みちが、実じつに明瞭めいりょうに、彼かれには見みえるのだ。The moment he grasps the actual state of affairs, he sees with remarkable clarity the path within it by which he must reach his goal.

あるいは、その途みち以外いがいの一切いっさいが見みえない、といったほうがほんとうかもしれぬ。Or perhaps it would be truer to say that he cannot see anything except that path.

闇夜やみよの発光はっこう文字もじのごとくに、必要ひつような途みちだけがハッキリ浮うかび上あがり、他たは一切いっさい見みえないのだ。Like glowing letters in the dark of night, only the path he needs stands out clearly, and nothing else is visible at all.

我々われわれ鈍根どんこんのものがいまだ茫然ぼうぜんとして考かんがえも纏まとまらないうちに、悟空ごくうはもう行動こうどうを始はじめる。While slow-witted folk like us are still standing there dazed, unable even to collect our thoughts, Gokū has already begun to act.

目的もくてきへの最短さいたんの道みちに向むかって歩あるき出だしているのだ。He is already striding off along the shortest road to his goal.

人ひとは、彼かれの武勇ぶゆうや腕力わんりょくを云々うんぬんする。People talk about his bravery and his physical strength.

しかし、その驚おどろくべき天才的てんさいてきな智慧ちえについては案外あんがい知しらないようである。But they seem surprisingly unaware of his astonishing, genius-level wisdom.

彼かれの場合ばあいには、その思慮しりょや判断はんだんがあまりにも渾然こんぜんと、腕力わんりょく行為こういの中なかに溶とけ込こんでいるのだ。In his case, his thinking and judgement are all too seamlessly dissolved into his acts of physical strength.

俺おれは、悟空ごくうの文盲もんもうなことを知しっている。I know that Gokū can't read.

かつて天上てんじょうで弼馬温ひつばおんなる馬方うまかたの役やくに任にんぜられながら、弼ひつ馬ば温おんの字じも知しらなければ、役目やくめの内容ないようも知しらないでいたほど、無学むがくなことをよく知しっている。I know very well how unlearned he is: once, in Heaven, he was appointed to a stable-hand post called Hitsubaon, and yet he could not read the characters of his own title, and he had no idea what the job involved.

しかし、俺おれは、悟空ごくうの(力ちからと調和ちょうわされた)智慧ちえと判断はんだんの高たかさとを何なにものにも優まして高たかく買かう。And yet I value Gokū's wisdom and the excellence of his judgement (both in harmony with his strength) more highly than anything.

悟空ごくうは教養きょうようが高たかいとさえ思おもうこともある。There are times when I even think Gokū is highly cultured.

少すくなくとも、動物どうぶつ・植物しょくぶつ・天文てんもんに関かんするかぎり、彼かれの知識ちしきは相当そうとうなものだ。At least where animals, plants and the heavens are concerned, his knowledge is considerable.

彼かれは、たいていの動物どうぶつなら一見いっけんしてその性質せいしつ、強つよさの程度ていど、その主要しゅような武器ぶきの特徴とくちょうなどを見抜みぬいてしまう。With most animals, one glance is enough for him to see through to their nature, how strong they are, and what their main weapons are like.

雑草ざっそうについても、どれが薬草やくそうで、どれが毒草どくそうかを、実じつによく心得こころえている。As for weeds, he knows perfectly well which are healing herbs and which are poisonous.

そのくせ、その動物どうぶつや植物しょくぶつの名称めいしょう(世間せけん一般いっぱんに通用つうようしている名前なまえ)は、まるで知しらないのだ。And yet he hasn't the faintest idea what those animals and plants are called (the names in common use among ordinary people).

彼かれはまた、星ほしによって方角ほうがくや時刻じこくや季節きせつを知しるのを得意とくいとしているが、角宿かくしゅくという名なも心宿しんしゅくという名なも知しりはしない。He is also good at telling direction, time and season from the stars, yet he doesn't know the name of the Horn Mansion, nor of the Heart Mansion.

二十八宿にじゅうはっしゅくの名なをことごとくそらんじていながら実物じつぶつを見分みわけることのできぬ俺おれと比くらべて、なんという相異そういだろう!What a difference from me, who can recite the names of all twenty-eight lunar mansions by heart but can't pick out the real stars!

目めに一丁字いっていじのないこの猴さるの前まえにいるときほど、文字もじによる教養きょうようの哀あわれさを感かんじさせられることはない。Never am I made to feel the poverty of book learning so keenly as when I stand before this monkey, who cannot read a single letter.

悟空ごくうの身体からだの部分ぶぶん部分ぶぶんは――目めも耳みみも口くちも脚あしも手ても――みんないつも嬉うれしくて堪たまらないらしい。Every part of Gokū's body, his eyes, ears, mouth, legs and hands, all seem to be bursting with happiness all the time.

生いき生いきとし、ピチピチしている。They are full of life, brimming with energy.

ことに戦たたかう段だんになると、それらの各かく部分ぶぶんは歓喜かんきのあまり、花はなにむらがる夏なつの蜂はちのようにいっせいにワァーッと歓声かんせいを挙あげるのだ。Above all, when it comes to fighting, every one of those parts raises a great shout of delight all at once, like summer bees swarming over flowers.

悟空ごくうの戦たたかいぶりが、その真剣しんけんな気魄きはくにもかかわらず、どこか遊戯ゆうげの趣おもむきを備そなえているのは、このためであろうか。Could this be why Gokū's way of fighting, for all its earnest spirit, somehow has something of play about it?

人ひとはよく「死しぬ覚悟かくごで」などというが、悟空ごくうという男おとこはけっして死しぬ覚悟かくごなんかしない。People often say things like "ready to die," but Gokū is a fellow who never gets himself ready to die.

どんな危険きけんに陥おちいった場合ばあいでも、彼かれはただ、今いま自分じぶんのしている仕事しごと(妖怪ようかいを退治たいじするなり、三蔵法師さんぞうほうしを救すくい出だすなり)の成否せいひを憂うれえるだけで、自分じぶんの生命せいめいのことなどは、てんで考かんがえの中なかに浮うかんでこないのである。No matter what danger he falls into, he only worries about whether the task in hand will succeed or fail (whether it's wiping out a demon or rescuing Sanzō Hōshi); the thought of his own life simply never enters his mind.

太上老君たいじょうろうくんの八卦炉はっけろ中ちゅうに焼殺しょうさつされかかったときも、銀ぎん角かく大王だいおうの泰山たいざん圧頂あっちょうの法ほうに遭おうて、泰山たいざん・須弥山しゅみせん・峨眉山がびさんの三山さんざんの下したに圧おし潰つぶされそうになったときも、彼かれはけっして自己じこの生命せいめいのために悲鳴ひめいを上あげはしなかった。When he was nearly burned to death in Taijō Rōkun's Eight Trigrams furnace, and when Ginkaku Daiō used his Mount-Tai-on-the-Head spell on him and he was all but crushed beneath three mountains, Mount Tai, Mount Shumi and Mount Gabi, he never once cried out for the sake of his own life.

最もっとも苦くるしんだのは、小雷音寺しょうらいおんじの黄眉こうび老ろう仏ぶつのために不思議ふしぎな金鐃きんにょうの下したに閉とじ込こめられたときである。His worst ordeal was when Kōbi Rōbutsu of Shōraionji shut him up under a mysterious golden cymbal.

推おせども突つけども金きん鐃にょうは破やぶれず、身みを大おおきく変化へんかさせて突破つきやぶろうとしても、悟空ごくうの身みが大おおきくなれば金きん鐃にょうも伸のびて大おおきくなり、身みを縮ちぢめれば金きん鐃にょうもまた縮ちぢまる始末しまつで、どうにもしようがない。Push as he might, thrust as he might, the cymbal would not break; when he tried to burst out by making himself huge, the cymbal stretched and grew as Gokū grew, and when he shrank, the cymbal shrank too, so there was nothing whatever he could do.

身みの毛けを抜ぬいて錐きりと変へんじ、これで穴あなを穿うがとうとしても、金きん鐃にょうには傷きず一ひとつつかない。He plucked a hair from his body, turned it into a gimlet and tried to bore a hole with it, but the cymbal didn't get so much as a scratch.

そのうちに、ものを蕩とかして水みずと化かするこの器うつわの力ちからで、悟空ごくうの臀部でんぶのほうがそろそろ柔やわらかくなりはじめたが、それでも彼かれはただ妖怪ようかいに捕とらえられた師父しふの身みの上うえばかりを気遣きづかっていたらしい。Meanwhile, the vessel's power to melt things into water was slowly beginning to soften Gokū's backside, yet even then, it seems, all he worried about was the fate of his master, who had been captured by the demon.

悟空ごくうには自分じぶんの運命うんめいに対たいする無限むげんの自信じしんがあるのだ(自分じぶんではその自信じしんを意識いしきしていないらしいが。)やがて、天界てんかいから加勢かせいに来きた亢金竜こうきんりゅうがその鉄てつのごとき角つのをもって満身まんしんの力ちからをこめ、外そとから金鐃きんにょうを突通つきとおした。Gokū has a boundless confidence in his own destiny (though he himself seems unaware of it). Before long Kōkinryū, who had come from the heavens to help, put all his strength into his iron-like horn and drove it through the golden cymbal from outside.

角つのはみごとに内うちまで突通つきとおったが、この金きん鐃にょうはあたかも人ひとの肉にくのごとくに角かどに纏まといついて、少すこしの隙すきもない。The horn went splendidly right through to the inside, but the cymbal clung around it like human flesh, leaving not the slightest gap.

風かぜの洩もるほどの隙間すきまでもあれば、悟空ごくうは身みをけし粒つぶと化かして脱のがれ出でるのだが、それもできない。If there had been even a crack wide enough for a breath of wind, Gokū could have turned himself into a poppy seed and slipped out, but even that was impossible.

半なかば臀部でんぶは溶とけかかりながら、苦心くしん惨憺さんたんの末すえ、ついに耳みみの中なかから金箍棒きんこぼうを取出とりだして鋼鑚きりに変かえ、金竜きんりゅうの角つのの上うえに孔あなを穿うがち、身みを芥子粒けしつぶに変へんじてその孔あなに潜ひそみ、金竜きんりゅうに角かどを引抜ひきぬかせたのである。With his backside half melted away, after desperate struggles he at last took his gold-banded staff out of his ear, turned it into a drill, bored a hole in the golden dragon's horn, changed himself into a poppy seed, hid inside the hole, and had the dragon pull the horn out.

ようやく助たすかったのちは、柔やわらかくなった己おのれの尻しりのことを忘わすれ、すぐさま師父しふの救すくい出だしにかかるのだ。Once he was finally safe, he forgot all about his softened rear and set straight to work rescuing his master.

あとになっても、あのときは危あぶなかったなどとけっして言いったことがない。Even afterwards, he never once said anything like "That was a close call."

「危あぶない」とか「もうだめだ」とか、感かんじたことがないのだろう。I suppose he has never felt "this is dangerous" or "it's all over now."

この男おとこは、自分じぶんの寿命じゅみょうとか生命せいめいとかについて考かんがえたこともないに違ちがいない。This fellow has surely never given a thought to things like his lifespan or his life.

彼かれの死しぬときは、ポクンと、自分じぶんでも知しらずに死しんでいるだろう。When his time comes, he'll just drop dead with a pop, without even knowing it himself.

その一瞬いっしゅん前まえまでは溌剌はつらつと暴あばれ廻まわっているに違ちがいない。Right up until the instant before, he'll surely be rampaging around full of vigour.

まったく、この男おとこの事業じぎょうは、壮大そうだいという感かんじはしても、けっして悲壮ひそうな感かんじはしないのである。Truly, this fellow's deeds may give a sense of grandeur, but never a sense of tragedy.

Vocabulary

WordMeaningJLPT
災厄さいやくdisaster, calamityFormal, written word; 災 and 厄 both mean misfortune.—
しょげているしょげるto be downcast, dejecteddictionary form: しょげるColloquial; often in the ている form for a lasting mood.—
鈍根どんこんdull-witted, slow of understandingBuddhist term for a person of weak spiritual faculties; the opposite is 利根 (りこん).—
茫然ぼうぜんdazed, stunnedUsually 茫然として or 茫然と; also written 呆然.N1
云々するうんぬんするto comment on, talk about (this and that)Also used as "and so on" after a quotation.—
文盲もんもうilliterate; illiteracyNow considered offensive; modern Japanese prefers 非識字.—
心得ているこころえるto know well, understand thoroughlydictionary form: 心得るImplies practical, working knowledge.N2
そらんじてそらんじるto know by heart, recite from memorydictionary form: そらんじるWritten 諳んじる.—
一丁字いっていじa single written characterFixed in 目に一丁字もない, "completely illiterate".—
気魄きはくfighting spirit, vigourAlso written 気迫.—
覚悟かくごresolve, readiness (for the worst)死ぬ覚悟 = being prepared to die.N3
退治するたいじto exterminate, subdue (monsters, pests)dictionary form: 退治Classic word for slaying demons in folk tales.N1
穿とううがつto bore, drill (a hole)dictionary form: 穿つLiterary; the volitional form is 穿とう.—
悲壮ひそうtragic yet heroic, grimly braveContrasted here with 壮大 (grand, magnificent).—

Grammar

〜ほど〜ことはない N2 nothing is as ... as ~; never more ... than when ~

The ほど clause names the situation that produces the feeling most strongly, and ことはない denies that anything else matches it. Here it is combined with the causative-passive 感じさせられる, "be made to feel".

目に一丁字のないこの猴の前にいるときほど、文字による教養の哀れさを感じさせられることはない。

Never am I made to feel the poverty of book learning so keenly as when I stand before this monkey, who cannot read a single letter.

Verb-masu stem + かかる N2 to be on the point of ~; to almost ~

Attached to a verb stem, かかる shows that an action has just started or nearly happened. 焼殺されかかった means he was about to be burned to death but was not.

太上老君の八卦炉中に焼殺されかかったときも

When he was nearly burned to death in Taijō Rōkun's Eight Trigrams furnace

〜ども〜ども N1 no matter how much one ~s and ~s

ども is the classical concessive "even though", attached to the e-form of a verb. Repeating it with two verbs stresses that every effort failed.

推せども突けども金鐃は破れず

Push as he might, thrust as he might, the cymbal would not break

〜始末で N1 ending up in the sorry state of ~

始末 describes the bad end result of a chain of events. Here it sums up the futile shrinking and growing, leading to どうにもしようがない.

身を縮めれば金鐃もまた縮まる始末で、どうにもしようがない。

When he shrank, the cymbal shrank too, so there was nothing whatever he could do.

〜なり〜なり N1 whether ~ or ~; ~ or ~ for example

Listing two possibilities with なり offers them as examples among several choices. Here it gives typical tasks Gokū might be absorbed in.

妖怪を退治するなり、三蔵法師を救い出すなり

whether it's wiping out a demon or rescuing Sanzō Hōshi

〜べき N2 should ~; must ~ (modifying a noun)

べき after the dictionary form expresses what ought to happen, and here it modifies 道. The same form appears in 驚くべき, "astonishing".

その中にあって自己の目的に到達すべき道が、実に明瞭に、彼には見えるのだ。

He sees with remarkable clarity the path within it by which he must reach his goal.