Cover of 猫町 (Nekomachi)

Part 8 of 8 · JLPT N2

猫町(3) Nekomachi, part 8: Butterfly, Dream, and the Cats' Town

by Hagiwara Sakutarō · 612 characters · from The Cats' Town

In this part

The narrator ends his story and turns to the questions it leaves behind. He recalls Zhuangzi's butterfly dream and asks whether the true world lies behind the visible scenery or on its surface. People mock his tale as a poet's delusion, but he insists that he really saw the town of cats and still firmly believes that it exists somewhere in the universe.

AI translation · independently checked

私わたくしの物語ものがたりは此所ここで終おわる。My story ends here.

だが私わたくしの不思議ふしぎな疑問ぎもんは、此所ここから新あたらしく始はじまって来くる。But my strange question begins anew from this very point.

支那しなの哲人てつじん荘子そうしは、かつて夢ゆめに胡蝶こちょうとなり、醒さめて自みずから怪あやしみ言いった。The Chinese sage Zhuangzi once became a butterfly in a dream, and on waking he wondered at himself and said:

夢ゆめの胡蝶こちょうが自分じぶんであるか、今いまの自分じぶんが自分じぶんであるかと。"Is the butterfly in the dream myself, or is the self I am now myself?"

この一ひとつの古ふるい謎なぞは、千古せんこにわたってだれも解とけない。No one through all the ages has solved this one ancient riddle.

錯覚さっかくされた宇宙うちゅうは、狐きつねに化ばかされた人ひとが見みるのか。Is the illusory universe what a person bewitched by a fox sees?

理智りちの常識じょうしきする目めが見みるのか。Or is it what the eye of reason and common sense sees?

そもそも形而上けいじじょうの実在じつざい世界せかいは、景色けしきの裏側うらがわにあるのか表おもてにあるのか。Indeed, does the real world of metaphysics lie on the far side of the scenery, or on its surface?

だれもまた、おそらくこの謎なぞを解答かいとうできない。Likewise, no one, it seems, can answer this riddle.

だがしかし、今いまもなお私わたくしの記憶きおくに残のこっているものは、あの不可思議ふかしぎな人外じんがいの町まち。And yet what still remains in my memory even now is that mysterious town beyond the human world.

窓まどにも、軒のきにも、往来おうらいにも、猫ねこの姿すがたがありありと映像えいぞうしていた、あの奇怪きっかいな猫ねこ町まちの光景こうけいである。It is the scene of that uncanny cats' town, where the forms of cats appeared so vividly at the windows, under the eaves and in the streets.

私わたくしの生いきた知覚ちかくは、既すでに十じゅう数すう年ねんを経へた今日こんにちでさえも、なおその恐おそろしい印象いんしょうを再現さいげんして、まざまざとすぐ眼めの前まえに、はっきり見みることができるのである。Even today, after more than ten years have passed, my living senses can still call up that terrifying impression and see it clearly, vividly, right before my eyes.

人ひとは私わたくしの物語ものがたりを冷笑れいしょうして、詩人しじんの病的びょうてきな錯覚さっかくであり、愚ぐにもつかない妄想もうそうの幻影げんえいだと言いう。People scoff at my story and say it was the morbid illusion of a poet, a phantom of absurd delusion.

だが私わたくしは、たしかに猫ねこばかりの住すんでる町まち、猫ねこが人間にんげんの姿すがたをして、街路がいろに群集ぐんしゅうしている町まちを見みたのである。But I truly did see a town where only cats lived, a town where cats in human form thronged the streets.

理窟りくつや議論ぎろんはどうにもあれ、宇宙うちゅうの或ある何所どこかで、私わたくしがそれを「見みた」ということほど、私わたくしにとって絶対ぜったい不惑ふわくの事実じじつはない。Whatever logic and argument may say, for me there is no fact more absolute and beyond doubt than this: that somewhere in the universe I "saw" it.

あらゆる多おおくの人々ひとびとの、あらゆる嘲笑ちょうしょうの前まえに立たって、私わたくしは今いまもなお固かたく心こころに信しんじている。Standing before all the ridicule of all the many people, I still believe firmly in my heart, even now,

あの裏うら日本にほんの伝説でんせつが口碑こうひしている特殊とくしゅな部落ぶらく。in that peculiar settlement handed down in the legends of the Japan Sea coast—

猫ねこの精霊せいれいばかりの住すんでる町まちが、確たしかに宇宙うちゅうの或ある何所どこかに、必かならず実在じつざいしているにちがいないということを。that a town inhabited only by the spirits of cats must surely, without fail, exist somewhere in the universe.

Vocabulary

WordMeaningJLPT
胡蝶こちょうbutterflyLiterary word for 蝶 (ちょう), used famously in the 'butterfly dream' (胡蝶の夢).—
醒めてさめるto wake up (from a dream)dictionary form: 醒めるUsually written 覚める today; 醒 also suggests sobering up.N3
謎なぞriddle, mysteryN3
錯覚さっかくillusion, misperception錯覚する = to perceive wrongly; here used in the passive, 'the universe as misperceived'.N1
化かされたばかすto bewitch, to trick by magicdictionary form: 化かすIn folklore foxes and raccoon dogs 化かす people; 狐に化かされる means 'to be bewitched by a fox'.—
形而上けいじじょうmetaphysical, beyond physical form形而上学 = metaphysics.—
人外じんがいoutside the human world; non-humanLiterary word for something beyond ordinary human existence.—
ありありとありありとvividly, distinctlySimilar to まざまざと in sentence 12; both describe something seen as if it were really there.—
奇怪きっかいuncanny, bizarreAlso read きかい; きっかい sounds stronger and more literary.—
冷笑れいしょうscornful laughter; to sneer atCompare 嘲笑 (ちょうしょう, ridicule) in sentence 16.—
愚にもつかないぐにもつかないutterly foolish, absurdSet expression meaning 'too silly even to be called foolish'.—
妄想もうそうdelusion, wild fantasy—
口碑こうひoral tradition, legend passed by word of mouthLiterally 'a monument of the mouth'. Here it is used as a verb (口碑する), meaning 'to hand down orally'.—
精霊せいれいspirit (of a creature or thing)—

Grammar

〜にわたって N3 throughout, over (a span of time or space)

This pattern marks the whole extent of a period or area. With 千古, it means 'through all the ages since ancient times'.

この一つの古い謎は、千古にわたってだれも解けない。

No one through all the ages has solved this one ancient riddle.

〜でさえ(も) N2 even

This pattern stresses an extreme case. Even today, long afterwards, the memory remains sharp, so it must be sharp at other times too. も adds further emphasis.

既に十数年を経た今日でさえも

even today, after more than ten years have passed

〜ほど…はない N3 nothing is as … as ~

This pattern states that nothing exceeds X to the degree mentioned. Here, no fact is as absolute for the narrator as the fact that he 'saw' the town.

私がそれを「見た」ということほど、私にとって絶対不惑の事実はない。

For me there is no fact more absolute and beyond doubt than that I "saw" it.

どうにもあれ N1 whatever ~ may be; be that as it may

This is a literary concessive built from あれ, the imperative of ある. It sets something aside as irrelevant to the main point: whatever reason and argument may conclude.

理窟や議論はどうにもあれ

Whatever logic and argument may say

〜にちがいない N3 must be, surely

This pattern expresses strong conviction. Together with 確かに and 必らず, it shows how certain the narrator is. The whole clause ending in ということを is placed after 信じている in sentence 16, an inversion for emphasis.

必らず実在しているにちがいないということを。

that it must surely, without fail, exist.