Cover of 藪の中 (Yabunonaka)

Part 7 of 8 · JLPT N2

藪の中(清水寺に来れる女の懺悔) Yabunonaka, part 7: The Wife's Confession at Kiyomizu

by Akutagawa Ryūnosuke · 1,518 characters · from Deep in the Thicket

In this part

Masago says that after the bandit assaulted her and left, she saw only cold contempt and hatred in her bound husband's eyes. Overcome with shame, she resolved that they both must die, and she stabbed him with a small dagger when he silently mouthed 'Kill me.' She then tried several times to kill herself but failed, and she breaks down sobbing as she asks what she is to do now.

AI translation · independently checked

――その紺こんの水干すいかんを着きた男おとこは、わたしを手てごめにしてしまうと、縛しばられた夫おっとを眺ながめながら、嘲あざけるように笑わらいました。—That man in the dark-blue suikan, once he had taken me by force, looked over at my bound husband and laughed as if in mockery.

夫おっとはどんなに無念むねんだったでしょう。How bitter my husband must have felt!

が、いくら身悶みもだえをしても、体中からだじゅうにかかった縄目なわめは、一層いっそうひしひしと食くい入いるだけです。But however much he writhed, the ropes wound about his whole body only bit into him all the more tightly.

わたしは思おもわず夫おっとの側そばへ、転ころぶように走はしり寄よりました。Without thinking, I ran to my husband's side, almost stumbling as I went.

いえ、走はしり寄よろうとしたのです。No, I tried to run to him.

しかし男おとこは咄嗟とっさの間あいだに、わたしをそこへ蹴倒けたおしました。But in an instant the man kicked me to the ground where I stood.

ちょうどその途端とたんです。It was at that very moment.

わたしは夫おっとの眼めの中なかに、何なんとも云いいようのない輝かがやきが、宿やどっているのを覚さとりました。I realised that in my husband's eyes there dwelt a light I cannot put into words.

何なんとも云いいようのない、――わたしはあの眼めを思おもい出だすと、今いまでも身震みぶるいが出でずにはいられません。A light I cannot put into words—even now, when I remember those eyes, I cannot help shuddering.

口くちさえ一言いちごんも利きけない夫おっとは、その刹那せつなの眼めの中なかに、一切いっさいの心こころを伝つたえたのです。My husband, who could not utter a single word, conveyed his whole heart in his eyes in that instant.

しかしそこに閃ひらめいていたのは、怒いかりでもなければ悲かなしみでもない、――ただわたしを蔑さげすんだ、冷つめたい光ひかりだったではありませんか?And yet what flashed there was neither anger nor grief—was it not simply a cold light of contempt for me?

わたしは男おとこに蹴けられたよりも、その眼めの色いろに打うたれたように、我われ知しらず何なんか叫さけんだぎり、とうとう気きを失うしなってしまいました。Struck more by the look in those eyes than by the man's kick, I cried out something without knowing it, and then at last I fainted.

その内うちにやっと気きがついて見みると、あの紺こんの水干すいかんの男おとこは、もうどこかへ行いっていました。When I finally came to, the man in the dark-blue suikan had already gone off somewhere.

跡あとにはただ杉すぎの根ねがたに、夫おっとが縛しばられているだけです。All that remained was my husband, tied at the foot of the cedar.

わたしは竹たけの落葉おちばの上うえに、やっと体からだを起おこしたなり、夫おっとの顔かおを見守みまもりました。Having barely raised myself up from the fallen bamboo leaves, I stayed there watching my husband's face.

が、夫おっとの眼めの色いろは、少すこしもさっきと変かわりません。But the look in his eyes had not changed in the least from before.

やはり冷つめたい蔑さげすみの底そこに、憎にくしみの色いろを見みせているのです。Still, beneath the cold contempt, there showed a glint of hatred.

恥はずかしさ、悲かなしさ、腹立はらだたしさ、――その時ときのわたしの心こころの中うちは、何なんと云いえば好よいかわかりません。Shame, sorrow, anger—I do not know how to describe what was in my heart at that moment.

わたしはよろよろ立たち上あがりながら、夫おっとの側そばへ近寄ちかよりました。Staggering to my feet, I went up close to my husband.

「あなた。もうこうなった上うえは、あなたと御ご一いっしょには居いられません。わたしは一思ひとおもいに死しぬ覚悟かくごです。しかし、――しかしあなたもお死しになすって下ください。あなたはわたしの恥はじを御覧ごらんになりました。わたしはこのままあなた一人ひとり、お残のこし申もうす訳わけには参まいりません。」"My husband. Now that things have come to this, I can no longer stay with you. I am resolved to die at once. But—but you, too, must please die. You have seen my shame. I cannot leave you behind alone like this."

わたしは一生いっしょう懸命けんめいに、これだけの事ことを云いいました。I said this much with all the strength I had.

それでも夫おっとは忌いまわしそうに、わたしを見みつめているばかりなのです。Even so, my husband only kept staring at me as if I were something loathsome.

わたしは裂さけそうな胸むねを抑おさえながら、夫おっとの太刀たちを探さがしました。Pressing my hand to my breast, which felt as if it would burst, I searched for my husband's sword.

が、あの盗人ぬすびとに奪うばわれたのでしょう、太刀たちは勿論もちろん弓矢ゆみやさえも、藪やぶの中なかには見当みあたりません。But that robber must have taken it, for not only the sword but even the bow and arrows were nowhere to be found in the thicket.

しかし幸さいわい小刀さすがだけは、わたしの足あしもとに落おちているのです。Fortunately, though, the small dagger alone lay at my feet.

わたしはその小刀さすがを振ふり上あげると、もう一度いちど夫おっとにこう云いいました。I raised the dagger high and spoke to my husband once more.

「ではお命いのちを頂いただかせて下ください。わたしもすぐにお供ともします。」"Then please let me take your life. I will follow you at once."

夫おっとはこの言葉ことばを聞きいた時とき、やっと唇くちびるを動うごかしました。When my husband heard these words, at last his lips moved.

勿論もちろん口くちには笹ささの落葉おちばが、一いっぱいにつまっていますから、声こえは少すこしも聞きこえません。Of course, his mouth was stuffed full of fallen bamboo leaves, so no sound could be heard at all.

が、わたしはそれを見みると、たちまちその言葉ことばを覚さとりました。But when I saw it, I understood his words at once.

夫おっとはわたしを蔑さげすんだまま、「殺ころせ。」と一言ひとこと云いったのです。Still despising me, my husband said just one word: "Kill."

わたしはほとんど、夢ゆめうつつの内うちに、夫おっとの縹はなだの水干すいかんの胸むねへ、ずぶりと小刀さすがを刺さし通とおしました。Almost as if in a dream, I thrust the dagger deep through the breast of his pale-blue suikan.

わたしはまたこの時ときも、気きを失うしなってしまったのでしょう。I suppose I fainted again at that moment as well.

やっとあたりを見みまわした時ときには、夫おっとはもう縛しばられたまま、とうに息いきが絶たえていました。When at last I looked around me, my husband, still bound, had long since stopped breathing.

その蒼あおざめた顔かおの上うえには、竹たけに交まじった杉すぎむらの空そらから、西日にしびが一ひとすじ落おちているのです。Upon his deathly pale face fell a single ray of the setting sun, from the sky above the cedars mingled with the bamboo.

わたしは泣なき声ごえを呑のみながら、死骸しがいの縄なわを解とき捨すてました。Choking back my sobs, I untied the rope from the body and cast it aside.

そうして、――そうしてわたしがどうなったか?And then—and then what became of me?

それだけはもうわたしには、申もうし上あげる力ちからもありません。That alone I no longer have the strength to tell you.

とにかくわたしはどうしても、死しに切きる力ちからがなかったのです。In any case, I simply did not have the strength to go through with dying.

小刀さすがを喉のどに突つき立たてたり、山やまの裾すその池いけへ身みを投なげたり、いろいろな事こともして見みましたが、死しに切きれずにこうしている限かぎり、これも自慢じまんにはなりますまい。I put the dagger to my throat, I threw myself into the pond at the foot of the hill, I tried all sorts of things, but so long as I go on like this, unable to die, I suppose it is hardly anything to boast of.

(寂さびしき微笑びしょう)わたしのように腑甲斐ふがいないものは、大慈だいじ大悲だいひの観世音菩薩かんぜおんぼさつも、お見放みはなしなすったものかも知しれません。(A lonely smile.) Perhaps even the all-merciful, all-compassionate Bodhisattva Kannon has abandoned someone as worthless as I.

しかし夫おっとを殺ころしたわたしは、盗人ぬすびとの手てごめに遇あったわたしは、一体いったいどうすれば好よいのでしょう?But I, who killed my husband, I, who was violated by a robber—what in the world am I to do?

一体いったいわたしは、――わたしは、――(突然とつぜん烈はげしき歔欷すすりなき)What in the world am I—am I—(Suddenly, violent sobbing.)

Vocabulary

WordMeaningJLPT
手ごめてごめrape; taking by forcedictionary form: 手籠めOld-fashioned word; 手ごめにする / 手ごめに遇う = to violate / be violated.—
水干すいかんsuikan, a simple hunting-style robe worn by men of the periodNo English equivalent, so it is kept as suikan in the translation.—
無念むねんbitter regret; mortificationFeeling of humiliation and frustration at being unable to act.N1
身悶えみもだえwrithing, squirmingLiterally 'body agonising'.—
宿ってやどるto dwell, to reside (of a light or feeling)dictionary form: 宿るLiterary: a feeling or gleam 'lodges' in the eyes.—
覚りましたさとるto realise, to perceivedictionary form: 覚るUsually written 悟る today.N1
刹那せつなinstant, split secondBuddhist term for the smallest unit of time.—
蔑んださげすむto despise, to scorndictionary form: 蔑むNoun form 蔑み (contempt) appears later.—
覚悟かくごresolve; readiness (for death)〜覚悟です = 'I am resolved to ~'.N3
忌わしそういまわしいloathsome, abhorrentdictionary form: 忌まわしい〜そう: looking as if he found her loathsome.—
小刀さすがsmall daggerOld reading of 小刀; today usually こがたな.—
夢うつつゆめうつつhalf-dreaming, in a dazedictionary form: 夢現Literally 'dream and reality'.—
西日にしびthe afternoon / setting sunShows that time has passed.N1
腑甲斐ないふがいないworthless, spineless, patheticdictionary form: 不甲斐ないUsually written 不甲斐ない; often used of oneself.—

Grammar

〜ようのない N2 impossible to ~; no way to ~

Verb stem + ようがない/ようのない means there is no way to do something. 云いようのない describes a look so strange that it cannot be put into words.

何とも云いようのない輝きが、宿っているのを覚りました

I realised that there dwelt a light I cannot put into words

〜ずにはいられない N2 cannot help ~ing

Negative ず + にはいられない expresses something one cannot stop happening or doing. Here the memory of his eyes makes her shudder involuntarily.

今でも身震いが出ずにはいられません

even now I cannot help shuddering

〜ではありませんか N3 was it not ~? (emphatic)

A rhetorical negative question that demands the listener's agreement. She uses it to stress her shock at what she saw.

ただわたしを蔑んだ、冷たい光だったではありませんか?

was it not simply a cold light of contempt for me?

〜たぎり N2 did ~ and then (nothing more)

ぎり is an older, colloquial form of きり. After a past verb it means one action happened and then the situation stopped there; she cried out once and then fainted.

我知らず何か叫んだぎり、とうとう気を失ってしまいました

I cried out something without knowing it, and then at last I fainted

〜切る / 〜切れない N3 to do ~ completely / be unable to do ~ completely

切る after a verb stem means to finish an action fully. 死に切る means to actually go through with dying, and 死に切れず means 'unable to die after all'.

とにかくわたしはどうしても、死に切る力がなかったのです

In any case, I simply did not have the strength to go through with dying

〜まい N2 probably not ~ (negative conjecture)

まい after ます-form (なりますまい) is a polite, literary negative guess. It is equivalent to ならないでしょう: 'it can hardly be something to boast of'.

これも自慢にはなりますまい

it is nothing to be proud of