Cover of おじいさんのランプ (Ojiisan no Ranpu)

Part 5 of 9 · JLPT N2

おじいさんのランプ Ojiisan no Ranpu, part 5: Learning to Read, and Strange Poles

by Niimi Nankichi · 1,354 characters · from The Lamp in Grandfather's Storehouse

In this part

Minosuke grows up, builds his own house and marries. When he finds he can see a newspaper by lamplight but cannot read it, he learns to read from the village head. One day in Ōno he sees workmen putting up strange tall poles with white porcelain fittings. He is told electricity is coming to replace lamps, but does not understand it. A month later black wires run from pole to pole and into the houses.

AI translation · independently checked

巳之助みのすけはもう青年せいねんになっていた。Minosuke had by now become a young man.

それまでは自分じぶんの家いえとてはなく、区長くちょうさんのところの軒のきのかたむいた納屋なやに住すませてもらっていたのだが、小金こがねがたまったので、自分じぶんの家いえもつくった。Until then he had had no house of his own and had been allowed to live in the village head's shed, whose eaves were sagging; but he had put by a little money, so he built himself a house as well.

すると世話せわしてくれる人ひとがあったのでお嫁よめさんももらった。Then someone offered to arrange a match, so he took a wife, too.

或あるとき、よその村むらでランプの宣伝せんでんをしておって、「ランプの下したなら畳たたみの上うえに新聞しんぶんをおいて読よむことが出来できるのイ」と区長くちょうさんに以前いぜんきいていたことをいうと、お客きゃくさんの一人ひとりが「ほんとかン?」とききかえしたので、嘘うそのきらいな巳之助みのすけは、自分じぶんでためして見みる気きになり、区長くちょうさんのところから古新聞ふるしんぶんをもらって来きて、ランプの下したにひろげた。Once, while he was promoting his lamps in another village, he repeated something the village head had told him before: "Under a lamp, you can lay a newspaper on the tatami and read it, you know." One of the customers asked back, "Really?" Minosuke, who hated lies, decided to test it for himself, so he got an old newspaper from the village head, brought it back, and spread it out under the lamp.

やはり区長くちょうさんのいわれたことはほんとうであった。Sure enough, what the village head had said was true.

新聞しんぶんのこまかい字じがランプの光ひかりで一ひとつ一ひとつはっきり見みえた。In the lamplight, every one of the newspaper's tiny characters could be seen clearly.

「わしは嘘うそをいってしょうばいをしたことにはならない」と巳之助みのすけはひとりごとをいった。"So I haven't been telling lies to do my business," Minosuke said to himself.

しかし巳之助みのすけは、字じがランプの光ひかりではっきり見みえても何なんにもならなかった。But even though the characters were clearly visible in the lamplight, it did Minosuke no good at all.

字じを読よむことができなかったからである。He could not read them.

「ランプで物ものはよく見みえるようになったが、字じが読よめないじゃ、まだほんとうの文明ぶんめい開化かいかじゃねえ」"The lamp lets you see things well enough now, but if you can't read, that's not real civilisation and enlightenment yet."

そういって巳之助みのすけは、それから毎晩まいばん区長くちょうさんのところへ字じを教おしえてもらいにいった。Saying this, Minosuke went to the village head's house every evening from then on to be taught to read.

熱心ねっしんだったので一いち年ねんもすると、巳之助みのすけは尋常科じんじょうかを卒業そつぎょうした村人むらびとの誰だれにも負まけないくらい読よめるようになった。He worked so hard that after a year or so he could read as well as any villager who had finished elementary school.

そして巳之助みのすけは書物しょもつを読よむことをおぼえた。And Minosuke learned to read books.

巳之助みのすけはもう、男おとこざかりの大人おとなであった。Minosuke was now a grown man in the prime of life.

家いえには子供こどもが二人ふたりあった。There were two children in his house.

「自分じぶんもこれでどうやらひとり立だちができたわけだ。まだ身みを立たてるというところまではいっていないけれども」と、ときどき思おもって見みて、そのつど心こころに満足まんぞくを覚おぼえるのであった。"With this I suppose I've managed to stand on my own two feet. I haven't got as far as making a name for myself, though," he would think now and then, and each time he felt a glow of satisfaction in his heart.

さて或ある日ひ、巳之助みのすけがランプの芯しんを仕入しいれに大野おおのの町まちへやって来くると、五ご、六ろく人にんの人夫にんぷが道みちのはたに穴あなを堀ほり、太ふとい長ながい柱はしらを立たてているのを見みた。Now, one day, when Minosuke came into the town of Ōno to buy lamp wicks for his stock, he saw five or six labourers digging holes at the side of the road and putting up long, thick poles.

その柱はしらの上うえの方ほうには腕うでのような木きが二本にほんついていて、その腕木うでぎには白しろい瀬戸物せともののだるまさんのようなものがいくつかのっていた。Near the top of each pole two pieces of wood stuck out like arms, and on those crossarms sat several things like little white porcelain Daruma dolls.

こんな奇妙きみょうなものを道みちのわきに立たてて何なんにするのだろう、と思おもいながら少すこし先さきにゆくと、また道みちばたに同おなじような高たかい柱はしらが立たっていて、それには雀すずめが腕木うでぎにとまって鳴ないていた。Wondering what anyone meant to do with such strange things put up by the roadside, he walked on a little, and there by the road stood another tall pole just like it, with sparrows perched on its crossarm, chirping.

この奇妙きみょうな高たかい柱はしらは五十ごじゅう米メートルぐらい間まをおいては、道みちのわきに立たっていた。These strange tall poles stood along the roadside at intervals of about fifty metres.

巳之助みのすけはついに、ひなたでうどんを乾ほしている人ひとにきいてみた。At last Minosuke asked a man who was drying udon noodles out in the sun.

すると、うどんやは「電気でんきとやらいうもんが今度こんどひけるだげな。そいでもう、ランプはいらんようになるだげな」と答こたえた。The noodle-maker answered, "They say something called 'electricity' or some such is going to be brought in. And then, they say, nobody'll need lamps any more."

巳之助みのすけにはよくのみこめなかった。Minosuke could not quite take this in.

電気でんきのことなどまるで知しらなかったからだ。He knew nothing whatever about electricity.

ランプの代かわりになるものらしいのだが、そうとすれば、電気でんきというものはあかりにちがいあるまい。It seemed to be something that would take the place of lamps, and if so, this 'electricity' must surely be a kind of light.

あかりなら、家いえの中なかにともせばいいわけで、何なにもあんなとてつもない柱はしらを道みちのくろに何本なんぼんもおっ立たてることはないじゃないかと、巳之助みのすけは思おもったのである。If it was a light, you had only to light it inside the house; there was no need to go sticking up so many of those outlandish poles along the edge of the road, Minosuke thought.

それから一月ひとつきほどたって、巳之助みのすけがまた大野おおのへ行いくと、この間あいだ立たてられた道みちのはたの太ふとい柱はしらには、黒くろい綱つなのようなものが数本すうほんわたされてあった。About a month later, when Minosuke went to Ōno again, several things like black ropes had been strung across the thick roadside poles put up the other day.

黒くろい綱つなは、柱はしらの腕木うでぎにのっているだるまさんの頭あたまを一ひとまきして次つぎの柱はしらへわたされ、そこでまただるまさんの頭あたまを一いちまきして次つぎの柱はしらにわたされ、こうしてどこまでもつづいていた。Each black rope wound once around the head of a Daruma sitting on a pole's crossarm and ran across to the next pole, where it wound once around a Daruma's head again and ran on to the next pole, and so it went on and on without end.

注意ちゅういしてよく見みると、ところどころの柱はしらから黒くろい綱つなが二本にほんずつだるまさんの頭あたまのところで別わかれて、家いえの軒端のきばにつながれているのであった。Looking closely, he saw that at some of the poles two black ropes branched off at a Daruma's head and were fastened to the eaves of the houses.

Vocabulary

WordMeaningJLPT
納屋なやshed; outbuilding for storing tools and cropsA typical farm outbuilding, not meant for living in.—
小金こがねa modest sum of money; small savingsOften used with たまる / ためる, 'to save up a little money'.—
宣伝せんでんadvertising; promoting (a product)宣伝をする = to promote or advertise.N2
文明開化ぶんめいかいか'civilisation and enlightenment'Meiji-era slogan for Japan's rapid Westernisation and modernisation.—
尋常科じんじょうかordinary elementary school courseHistorical term for the compulsory primary course of the Meiji school system.—
男ざかりおとこざかりprime of a man's lifedictionary form: 男盛り盛り means 'peak'; compare 花盛り, 'full bloom'.—
身を立てるみをたてるto make one's way in the world; to succeed in lifeOld-fashioned expression, stronger than ひとり立ち, 'independence'.—
仕入れしいれるto buy in stock (for resale)dictionary form: 仕入れるMasu-stem + に + 来る expresses a purpose: 'came to buy stock'.N1
人夫にんぷlabourer; navvyOld word for a manual labourer, now considered dated.—
瀬戸物せとものporcelain; chinaFrom Seto, a pottery town near Nagoya. Here the items are ceramic insulators.N2
だるまさんだるまDaruma doll (round, legless figure)dictionary form: だるまThe insulators look like these round little dolls.—
奇妙きみょうstrange; odd; curiousA na-adjective.N3
のみこめなかったのみこむto grasp; to take in (an idea)dictionary form: 呑み込むLiterally 'to swallow'; figuratively 'to understand'.N1
とてつもないとてつもないoutlandish; absurdly hugeExpresses surprise at something far beyond the ordinary.—

Grammar

〜てもらう N4 to have someone do something for you

The speaker receives a favour from someone. Here 教えてもらいにいった means 'went to be taught', and in an earlier sentence 住ませてもらっていた means 'was allowed to live'.

毎晩区長さんのところへ字を教えてもらいにいった

went to the village head's house every evening to be taught to read

〜ことにはならない N2 it doesn't amount to / doesn't count as ~

This pattern judges what a situation adds up to. Minosuke concludes that his sales talk does not count as lying.

わしは嘘をいってしょうばいをしたことにはならない

So I haven't been telling lies to do my business

〜とやら / 〜だげな N2 something called ~ / they say ~ (dialect)

とやら marks an unfamiliar name the speaker is unsure of. だげな is Owari/Chita dialect for hearsay, like standard だそうだ.

電気とやらいうもんが今度ひけるだげな

They say something called 'electricity' or some such is going to be brought in

〜にちがいあるまい N2 must surely be ~

This is a literary form of 〜にちがいない. まい is an old negative-conjecture ending, so the whole means 'there can be no mistake that ~'.

電気というものはあかりにちがいあるまい

this 'electricity' must surely be a kind of light

何も〜ことはない N3 there's no need to ~

The pattern dismisses an action as unnecessary. 何も adds emphasis, and じゃないか turns the thought into an indignant rhetorical question.

何もあんなとてつもない柱を道のくろに何本もおっ立てることはないじゃないか

there was surely no need to go sticking up so many of those outlandish poles along the edge of the road

〜ては (repetition) N2 repeatedly ~ and then ~

Attached to a verb, ては describes a pattern that keeps repeating. Here it shows the poles appearing again and again, every fifty metres or so.

五十米ぐらい間をおいては、道のわきに立っていた

stood along the roadside at intervals of about fifty metres