
Part 5 of 9 · JLPT N2
おじいさんのランプ Ojiisan no Ranpu, part 5: Learning to Read, and Strange Poles
In this part
Minosuke grows up, builds his own house and marries. When he finds he can see a newspaper by lamplight but cannot read it, he learns to read from the village head. One day in Ōno he sees workmen putting up strange tall poles with white porcelain fittings. He is told electricity is coming to replace lamps, but does not understand it. A month later black wires run from pole to pole and into the houses.
AI translation · independently checked
巳之助はもう青年になっていた。Minosuke had by now become a young man.
それまでは自分の家とてはなく、区長さんのところの軒のかたむいた納屋に住ませてもらっていたのだが、小金がたまったので、自分の家もつくった。Until then he had had no house of his own and had been allowed to live in the village head's shed, whose eaves were sagging; but he had put by a little money, so he built himself a house as well.
すると世話してくれる人があったのでお嫁さんももらった。Then someone offered to arrange a match, so he took a wife, too.
或るとき、よその村でランプの宣伝をしておって、「ランプの下なら畳の上に新聞をおいて読むことが出来るのイ」と区長さんに以前きいていたことをいうと、お客さんの一人が「ほんとかン?」とききかえしたので、嘘のきらいな巳之助は、自分でためして見る気になり、区長さんのところから古新聞をもらって来て、ランプの下にひろげた。Once, while he was promoting his lamps in another village, he repeated something the village head had told him before: "Under a lamp, you can lay a newspaper on the tatami and read it, you know." One of the customers asked back, "Really?" Minosuke, who hated lies, decided to test it for himself, so he got an old newspaper from the village head, brought it back, and spread it out under the lamp.
やはり区長さんのいわれたことはほんとうであった。Sure enough, what the village head had said was true.
新聞のこまかい字がランプの光で一つ一つはっきり見えた。In the lamplight, every one of the newspaper's tiny characters could be seen clearly.
「わしは嘘をいってしょうばいをしたことにはならない」と巳之助はひとりごとをいった。"So I haven't been telling lies to do my business," Minosuke said to himself.
しかし巳之助は、字がランプの光ではっきり見えても何にもならなかった。But even though the characters were clearly visible in the lamplight, it did Minosuke no good at all.
字を読むことができなかったからである。He could not read them.
「ランプで物はよく見えるようになったが、字が読めないじゃ、まだほんとうの文明開化じゃねえ」"The lamp lets you see things well enough now, but if you can't read, that's not real civilisation and enlightenment yet."
そういって巳之助は、それから毎晩区長さんのところへ字を教えてもらいにいった。Saying this, Minosuke went to the village head's house every evening from then on to be taught to read.
熱心だったので一年もすると、巳之助は尋常科を卒業した村人の誰にも負けないくらい読めるようになった。He worked so hard that after a year or so he could read as well as any villager who had finished elementary school.
そして巳之助は書物を読むことをおぼえた。And Minosuke learned to read books.
巳之助はもう、男ざかりの大人であった。Minosuke was now a grown man in the prime of life.
家には子供が二人あった。There were two children in his house.
「自分もこれでどうやらひとり立ちができたわけだ。まだ身を立てるというところまではいっていないけれども」と、ときどき思って見て、そのつど心に満足を覚えるのであった。"With this I suppose I've managed to stand on my own two feet. I haven't got as far as making a name for myself, though," he would think now and then, and each time he felt a glow of satisfaction in his heart.
さて或る日、巳之助がランプの芯を仕入れに大野の町へやって来ると、五、六人の人夫が道のはたに穴を堀り、太い長い柱を立てているのを見た。Now, one day, when Minosuke came into the town of Ōno to buy lamp wicks for his stock, he saw five or six labourers digging holes at the side of the road and putting up long, thick poles.
その柱の上の方には腕のような木が二本ついていて、その腕木には白い瀬戸物のだるまさんのようなものがいくつかのっていた。Near the top of each pole two pieces of wood stuck out like arms, and on those crossarms sat several things like little white porcelain Daruma dolls.
こんな奇妙なものを道のわきに立てて何にするのだろう、と思いながら少し先にゆくと、また道ばたに同じような高い柱が立っていて、それには雀が腕木にとまって鳴いていた。Wondering what anyone meant to do with such strange things put up by the roadside, he walked on a little, and there by the road stood another tall pole just like it, with sparrows perched on its crossarm, chirping.
この奇妙な高い柱は五十米ぐらい間をおいては、道のわきに立っていた。These strange tall poles stood along the roadside at intervals of about fifty metres.
巳之助はついに、ひなたでうどんを乾している人にきいてみた。At last Minosuke asked a man who was drying udon noodles out in the sun.
すると、うどんやは「電気とやらいうもんが今度ひけるだげな。そいでもう、ランプはいらんようになるだげな」と答えた。The noodle-maker answered, "They say something called 'electricity' or some such is going to be brought in. And then, they say, nobody'll need lamps any more."
巳之助にはよくのみこめなかった。Minosuke could not quite take this in.
電気のことなどまるで知らなかったからだ。He knew nothing whatever about electricity.
ランプの代りになるものらしいのだが、そうとすれば、電気というものはあかりにちがいあるまい。It seemed to be something that would take the place of lamps, and if so, this 'electricity' must surely be a kind of light.
あかりなら、家の中にともせばいいわけで、何もあんなとてつもない柱を道のくろに何本もおっ立てることはないじゃないかと、巳之助は思ったのである。If it was a light, you had only to light it inside the house; there was no need to go sticking up so many of those outlandish poles along the edge of the road, Minosuke thought.
それから一月ほどたって、巳之助がまた大野へ行くと、この間立てられた道のはたの太い柱には、黒い綱のようなものが数本わたされてあった。About a month later, when Minosuke went to Ōno again, several things like black ropes had been strung across the thick roadside poles put up the other day.
黒い綱は、柱の腕木にのっているだるまさんの頭を一まきして次の柱へわたされ、そこでまただるまさんの頭を一まきして次の柱にわたされ、こうしてどこまでもつづいていた。Each black rope wound once around the head of a Daruma sitting on a pole's crossarm and ran across to the next pole, where it wound once around a Daruma's head again and ran on to the next pole, and so it went on and on without end.
注意してよく見ると、ところどころの柱から黒い綱が二本ずつだるまさんの頭のところで別れて、家の軒端につながれているのであった。Looking closely, he saw that at some of the poles two black ropes branched off at a Daruma's head and were fastened to the eaves of the houses.
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| 納屋なや | shed; outbuilding for storing tools and cropsA typical farm outbuilding, not meant for living in. | — |
| 小金こがね | a modest sum of money; small savingsOften used with たまる / ためる, 'to save up a little money'. | — |
| 宣伝せんでん | advertising; promoting (a product)宣伝をする = to promote or advertise. | N2 |
| 文明開化ぶんめいかいか | 'civilisation and enlightenment'Meiji-era slogan for Japan's rapid Westernisation and modernisation. | — |
| 尋常科じんじょうか | ordinary elementary school courseHistorical term for the compulsory primary course of the Meiji school system. | — |
| 男ざかりおとこざかり | prime of a man's lifedictionary form: 男盛り盛り means 'peak'; compare 花盛り, 'full bloom'. | — |
| 身を立てるみをたてる | to make one's way in the world; to succeed in lifeOld-fashioned expression, stronger than ひとり立ち, 'independence'. | — |
| 仕入れしいれる | to buy in stock (for resale)dictionary form: 仕入れるMasu-stem + に + 来る expresses a purpose: 'came to buy stock'. | N1 |
| 人夫にんぷ | labourer; navvyOld word for a manual labourer, now considered dated. | — |
| 瀬戸物せともの | porcelain; chinaFrom Seto, a pottery town near Nagoya. Here the items are ceramic insulators. | N2 |
| だるまさんだるま | Daruma doll (round, legless figure)dictionary form: だるまThe insulators look like these round little dolls. | — |
| 奇妙きみょう | strange; odd; curiousA na-adjective. | N3 |
| のみこめなかったのみこむ | to grasp; to take in (an idea)dictionary form: 呑み込むLiterally 'to swallow'; figuratively 'to understand'. | N1 |
| とてつもないとてつもない | outlandish; absurdly hugeExpresses surprise at something far beyond the ordinary. | — |
Grammar
〜てもらう N4 to have someone do something for you
The speaker receives a favour from someone. Here 教えてもらいにいった means 'went to be taught', and in an earlier sentence 住ませてもらっていた means 'was allowed to live'.
毎晩区長さんのところへ字を教えてもらいにいった
went to the village head's house every evening to be taught to read
〜ことにはならない N2 it doesn't amount to / doesn't count as ~
This pattern judges what a situation adds up to. Minosuke concludes that his sales talk does not count as lying.
わしは嘘をいってしょうばいをしたことにはならない
So I haven't been telling lies to do my business
〜とやら / 〜だげな N2 something called ~ / they say ~ (dialect)
とやら marks an unfamiliar name the speaker is unsure of. だげな is Owari/Chita dialect for hearsay, like standard だそうだ.
電気とやらいうもんが今度ひけるだげな
They say something called 'electricity' or some such is going to be brought in
〜にちがいあるまい N2 must surely be ~
This is a literary form of 〜にちがいない. まい is an old negative-conjecture ending, so the whole means 'there can be no mistake that ~'.
電気というものはあかりにちがいあるまい
this 'electricity' must surely be a kind of light
何も〜ことはない N3 there's no need to ~
The pattern dismisses an action as unnecessary. 何も adds emphasis, and じゃないか turns the thought into an indignant rhetorical question.
何もあんなとてつもない柱を道のくろに何本もおっ立てることはないじゃないか
there was surely no need to go sticking up so many of those outlandish poles along the edge of the road
〜ては (repetition) N2 repeatedly ~ and then ~
Attached to a verb, ては describes a pattern that keeps repeating. Here it shows the poles appearing again and again, every fifty metres or so.
五十米ぐらい間をおいては、道のわきに立っていた
stood along the roadside at intervals of about fifty metres