Cover of おじいさんのランプ (Ojiisan no Ranpu)

Part 9 of 9 · JLPT N2

おじいさんのランプ Ojiisan no Ranpu, part 9: The Last Lamps and a Grandfather's Lesson

by Niimi Nankichi · 1,126 characters · from The Lamp in Grandfather's Storehouse

In this part

Minosuke smashes his lamps one by one until tears stop him, then gives up the lamp trade and becomes a bookseller in town. Back in the present, it is revealed that Minosuke is Tōichi's grandfather. He admits that destroying the lamps was rash, but says he is proud of how he let his old trade go when Japan moved forward. Tōichi looks at him with new respect.

AI translation · independently checked

と巳之助みのすけはいった。said Minosuke.

そしてまた一ひとつ石いしころを拾ひろった。And he picked up another stone.

二に番目ばんめに大おおきかったランプが、パリーンと鳴なって消きえた。The second-largest lamp shattered with a crash and went dark.

「世よの中なかは進すすんだ。電気でんきの時世じせいになった」"The world has moved on. This is the age of electricity now."

三さん番目ばんめのランプを割わったとき、巳之助みのすけはなぜか涙なみだがうかんで来きて、もうランプに狙ねらいを定さだめることができなかった。When he smashed the third lamp, tears somehow welled up in Minosuke's eyes, and he could no longer take aim at the lamps.

こうして巳之助みのすけは今いままでのしょうばいをやめた。And so Minosuke gave up the trade he had followed until then.

それから町まちに出でて、新あたらしいしょうばいをはじめた。Then he went into town and started a new business.

本屋ほんやになったのである。He became a bookseller.

**

「巳之助みのすけさんは今いまでもまだ本屋ほんやをしている。もっとも今いまじゃだいぶ年としとったので、息子むすこが店みせはやっているがね」"Minosuke is still a bookseller even now. Mind you, he's got pretty old these days, so it's his son who runs the shop."

と東一とういち君くんのおじいさんは話はなしをむすんで、冷さめたお茶ちゃをすすった。With that, Tōichi's grandfather brought his story to a close and sipped his cold tea.

巳之助みのすけさんというのは東一とういち君くんのおじいさんのことなので、東一とういち君くんはまじまじとおじいさんの顔かおを見みた。Minosuke was, in fact, Tōichi's own grandfather, and so Tōichi stared hard at his grandfather's face.

いつの間まにか東一とういち君くんはおじいさんのまえに坐すわりなおして、おじいさんのひざに手てをおいたりしていたのである。Without realising it, Tōichi had shifted to sit right in front of his grandfather, and had even rested his hands on the old man's knees.

「そいじゃ、残のこりの四十七よんじゅうななのランプはどうした?」"So what happened to the other forty-seven lamps?"

と東一とういち君くんはきいた。asked Tōichi.

「知しらん。次つぎの日ひ、旅たびの人ひとが見みつけて持もってったかも知しれない」"Don't know. Maybe some traveller found them the next day and carried them off."

「そいじゃ、家いえにはもう一ひとつもランプなしになっちゃった?」"So there weren't any lamps left at home at all?"

「うん、ひとつもなし。この台だいランプだけが残のこっていた」"Nope, not a single one. Only this table lamp was left."

とおじいさんは、ひるま東一とういち君くんが持出もちだしたランプを見みていった。said Grandfather, looking at the lamp Tōichi had brought out earlier that day.

「損そんしちゃったね。四十七よんじゅうななも誰だれかに持もってかれちゃって」"That was a waste, wasn't it? Forty-seven of them, taken away by somebody."

と東一とういち君くんがいった。said Tōichi.

「うん損そんしちゃった。今いまから考かんがえると、何なんもあんなことをせんでもよかったとわしも思おもう。"Yes, it was a waste. Looking back on it now, I think so myself: there was no need to go and do a thing like that.

岩滑新田やなべしんでんに電燈でんとうがひけてからでも、まだ五十ごじゅうぐらいのランプはけっこう売うれたんだからな。Even after electric light was put in at Yanabe Shinden, fifty or so lamps would still have sold well enough, you see.

岩滑やなべ新田しんでんの南みなみにある深谷ふかやなんという小ちいさい村むらじゃ、まだ今いまでもランプを使つかっているし、ほかにも、ずいぶんおそくまでランプを使つかっていた村むらは、あったのさ。In a little village called Fukaya, south of Yanabe Shinden, they still use lamps even today, and there were other villages too that kept using lamps until quite late.

しかし何なにしろわしもあの頃ころは元気げんきがよかったんでな。思おもいついたら、深ふかくも考かんがえず、ぱっぱっとやってしまったんだ」But the thing is, I was full of fire in those days. Once an idea came to me, I'd go and do it, just like that, without thinking it through."

「馬鹿ばかしちゃったね」"That was silly of you."

と東一とういち君くんは孫まごだからえんりょなしにいった。said Tōichi, who didn't hold back, since he was the old man's grandson.

「うん、馬鹿ばかしちゃった。しかしね、東坊とうぼう――」"Yes, it was silly. But listen, Tō-bō—"

とおじいさんは、きせるを膝ひざの上うえでぎゅッと握にぎりしめていった。said Grandfather, gripping his long-stemmed pipe tightly on his knee.

「わしのやり方かたは少すこし馬鹿ばかだったが、わしのしょうばいのやめ方かたは、自分じぶんでいうのもなんだが、なかなかりっぱだったと思おもうよ。"The way I went about it was a bit foolish, but the way I gave up my trade was, if I say so myself, a pretty fine thing.

わしの言いいたいのはこうさ、日本にっぽんがすすんで、自分じぶんの古ふるいしょうばいがお役やくに立たたなくなったら、すっぱりそいつをすてるのだ。What I'm trying to say is this: when Japan moves forward and your old trade is no longer of any use, you throw it away, clean and without regret.

いつまでもきたなく古ふるいしょうばいにかじりついていたり、自分じぶんのしょうばいがはやっていた昔むかしの方ほうがよかったといったり、世よの中なかのすすんだことをうらんだり、そんな意気地いくじのねえことは決けっしてしないということだ」It means never doing anything so spineless as clinging shabbily to your old trade forever, or saying the old days were better when your business was thriving, or resenting the world for moving forward."

東一とういち君くんは黙だまって、ながい間あいだおじいさんの、小ちいさいけれど意気いきのあらわれた顔かおをながめていた。Tōichi said nothing, and for a long time he gazed at his grandfather's face, small but full of spirit.

やがて、いった。At last he spoke.

「おじいさんはえらかったんだねえ」"You were really something, Grandfather."

そしてなつかしむように、かたわらの古ふるいランプを見みた。And he looked fondly at the old lamp beside them.

Vocabulary

WordMeaningJLPT
時世じせいthe times, the ageA slightly formal word for the era someone lives in.—
狙いを定めるねらいをさだめるto take aim狙い (aim, target) + 定める (to fix, decide).—
すすったすするto sip, to slurpdictionary form: すするUsed for tea and noodles. The sound is part of the meaning.—
まじまじとまじまじと(to stare) hard, intentlyUsed with 見る: to look at someone closely, often in surprise.—
坐りなおしてすわりなおすto shift and sit again, to settle into a new seatdictionary form: 坐りなおす〜なおす means to redo. 坐る is an older spelling of 座る.—
損そんloss, waste損する means to lose out. The opposite is 得 (とく).N3
電燈でんとうelectric lightOlder spelling of 電灯. 電燈がひける means electric lines are brought in.N4
何しろなにしろanyway, the thing isIntroduces the main reason for something.N2
えんりょえんりょreserve, holding backdictionary form: 遠慮えんりょなしに means frankly, without holding back.N4
きせるきせるlong-stemmed Japanese tobacco pipedictionary form: 煙管A thin pipe with a small metal bowl, common before cigarettes.—
すっぱりすっぱりcleanly, completely, once and for allDescribes a clean cut. Here it means giving something up with no regrets.—
かじりついてかじりつくto cling todictionary form: かじりつくThe literal meaning is to bite into and hold on. Used figuratively for clinging to a job or a place.—
意気地いくじbackbone, gutsUsually appears in the negative: 意気地のない means spineless. ねえ is a rough form of ない.—
なつかしむなつかしむto think of fondly, to feel nostalgic fordictionary form: 懐かしむVerb form of the adjective 懐かしい.—

Grammar

〜のである N2 explanatory or emphatic ending in written style

This is a written, literary form of 〜のだ. It gives a conclusion or explanation with emphasis. Here it states the outcome of the story: Minosuke became a bookseller.

本屋になったのである。

He became a bookseller.

いつの間にか N3 before one knew it, without noticing

This describes something that happened without the person being aware of it. Here Tōichi has moved closer to his grandfather without realising it, because he was so absorbed in the story.

いつの間にか東一君はおじいさんのまえに坐りなおして

Without realising it, Tōichi had shifted to sit right in front of his grandfather

〜かも知れない N4 might, perhaps

This expresses a possibility the speaker is not sure about. It attaches to the plain form. 持ってった is a casual contraction of 持って行った.

旅の人が見つけて持ってったかも知れない

maybe some traveller found them and carried them off

〜なくてもよかった(〜せんでもよかった) N3 didn't need to, there was no need to

〜なくてもいい means it is fine not to do something. In the past tense it expresses regret over an unnecessary action. せんでも is a dialectal or old-fashioned form of しなくても.

何もあんなことをせんでもよかったとわしも思う

I think so myself: there was no need to go and do a thing like that

自分でいうのもなんだが N2 if I say so myself

This set phrase softens self-praise. なん stands for something like 'awkward': it feels awkward to say it about oneself. The phrase comes right before the boast.

わしのしょうばいのやめ方は、自分でいうのもなんだが、なかなかりっぱだったと思うよ

the way I gave up my trade was, if I say so myself, a pretty fine thing

〜たり〜たり N4 doing things like A and B

This lists representative actions without claiming the list is complete. Here the grandfather lists several spineless behaviours, then sums them all up with そんな…こと.

古いしょうばいにかじりついていたり、自分のしょうばいがはやっていた昔の方がよかったといったり、世の中のすすんだことをうらんだり

clinging to your old trade, saying the old days were better when your business was thriving, or resenting the world for moving forward