Cover of トカトントン (Tokatonton)

Part 7 of 8 · JLPT N2

トカトントン Tokatonton, part 7: Red Flags and a Pointless Race

by Dazai Osamu · 1,822 characters · from The Distant Hammer

In this part

Watching the workers' demonstration, the narrator is moved to tears and feels he has at last found true freedom and the path he should follow, until the distant tokatonton sounds and the feeling vanishes. That summer a coastal relay race passes his post office, and the sight of an exhausted runner collapsing moves him strangely. He sees the race as an effort that wins no reward and serves no purpose, a passion of nothingness that matches his own emptiness.

AI translation · independently checked

生々溌剌せいせいはつらつ、とでも言いったらいいのでしょうか。Bursting with fresh vitality: is that how I ought to put it?

なんとまあ、楽たのしそうな行進こうしんなのでしょう。What a joyful-looking march it was!

憂鬱ゆううつの影かげも卑屈ひくつの皺しわも、私わたくしは一ひとつも見出みいだす事ことが出来できませんでした。I could not find a single shadow of gloom or a single crease of servility anywhere.

伸のびて行いく活力かつりょくだけです。There was nothing but a vitality that kept on growing.

若わかい女おんなのひとたちも、手てに旗はたを持もって労働歌ろうどうかを歌うたい、私わたくしは胸むねが一いっぱいになり、涙なみだが出でました。Young women, too, held flags in their hands and sang workers' songs, and my heart grew so full that tears came to my eyes.

ああ、日本にっぽんが戦争せんそうに負まけて、よかったのだと思おもいました。Ah, I thought, it was a good thing after all that Japan lost the war.

生うまれてはじめて、真しんの自由じゆうというものの姿すがたを見みた、と思おもいました。For the first time in my life, I thought, I had seen the true form of the thing called freedom.

もしこれが、政治せいじ運動うんどうや社会しゃかい運動うんどうから生うまれた子こだとしたなら、人間にんげんはまず政治せいじ思想しそう、社会しゃかい思想しそうをこそ第だい一いちに学まなぶべきだと思おもいました。If this was a child born of political and social movements, then I thought people ought to study political thought and social thought first of all, before anything else.

なおも行進こうしんを見みているうちに、自分じぶんの行いくべき一いち条じょうの光ひかりの路みちがいよいよ間違まちがい無なしに触知しょくちせられたような大だい歓喜かんきの気分きぶんになり、涙なみだが気持きもちよく頬ほおを流ながれて、そうして水みずにもぐって眼めをひらいてみた時ときのように、あたりの風景ふうけいがぼんやり緑色みどりいろに烟けむって、そうしてその薄明はくめいの漾々ようようと動うごいている中なかを、真紅しんくの旗はたが燃もえている有様ありさまを、ああその色いろを、私わたくしはめそめそ泣なきながら、死しんでも忘わすれまいと思おもったら、トカトントンと遠とおく幽かすかに聞きこえて、もうそれっきりになりました。As I went on watching the march, I was filled with a great joy, as though at last, beyond any doubt, I could touch the single shining road I was meant to follow. Tears ran pleasantly down my cheeks, and the scenery around me blurred into a hazy green, the way it does when you dive under water and open your eyes. Within that rippling half-light the crimson flags were burning, and as I wept and snivelled I told myself that I would never forget that sight, oh, that colour, not even if I died. Just then, faint and far away, I heard *tokatonton*, and that was the end of it.

いったい、あの音おとはなんでしょう。What on earth is that sound?

虚無にひるなどと簡単かんたんに片かたづけられそうもないんです。It doesn't seem to be something you can simply dismiss as nihilism.

あのトカトントンの幻聴げんちょうは、虚無にひるをさえ打うちこわしてしまうのです。That phantom *tokatonton* smashes even nihilism to pieces.

夏なつになると、この地方ちほうの青年せいねんたちの間あいだで、にわかにスポーツ熱ねつがさかんになりました。When summer came, a sudden craze for sports sprang up among the young men of this district.

私わたくしには多少たしょう、年寄としよりくさい実利じつり主義しゅぎ的てきな傾向けいこうもあるのでしょうか、何なんの意味いみも無なくまっぱだかになって角力すもうをとり、投なげられて大怪我おおけがをしたり、顔かおつきをかえて走はしって誰だれよりも誰だれが早はやいとか、どうせ百ひゃくメートル二十にじゅう秒びょうの組くみでどんぐりの背せならべなのに、ばかばかしい、というような気きがして、青年せいねんたちのそんなスポーツに参加さんかしようと思おもった事ことはいちども無なかったのです。Perhaps I have something of an old man's practical, utilitarian streak. Stripping stark naked for no reason to wrestle sumo and getting thrown and badly hurt, or running with your face all twisted to decide who is faster than whom, when they are all in the twenty-seconds-for-a-hundred-metres class anyway and as alike as acorns: it all seemed foolish to me, and I had never once thought of joining the young men in such sports.

けれども、ことしの八はち月がつに、この海岸線かいがんせんの各かく部落ぶらくを縫ぬって走破そうはする駅伝えきでん競走きょうそうというものがあって、この郡ぐんの青年せいねんたちが大勢おおぜい参加さんかし、このAの郵便局ゆうびんきょくも、その競争きょうそうの中継ちゅうけい所じょという事ことになり、青森あおもりを出発しゅっぱつした選手せんしゅが、ここで次つぎの選手せんしゅと交代こうたいになるのだそうで、午前ごぜん十じゅう時じ少すこし過すぎ、そろそろ青森あおもりを出発しゅっぱつした選手せんしゅたちがここへ到着とうちゃくする頃ころだというので、局きょくの者ものたちは皆みな、外そとへ見物けんぶつに出でて、私わたくしと局長きょくちょうだけ局きょくに残のこって簡易かんい保険ほけんの整理せいりをしていましたが、やがて、来きた、来きた、というどよめきが聞きこえ、私わたくしは立たって窓まどから見みていましたら、それがすなわちラストヘビーというもののつもりなのでしょう、両手りょうての指ゆびの股またを蛙かえるの手てのようにひろげ、空気くうきを掻かき分わけて進すすむというような奇妙きみょうな腕うでの振ふり工合ぐあいで、そうしてまっぱだかにパンツ一ひとつ、もちろん裸足はだしで、大おおきい胸むねを高たかく突つき上あげ、苦悶くもんの表情ひょうじょうよろしく首くびをそらして左右さゆうにうごかし、よたよたよたと走はしって局きょくの前まえまで来きて、ううんと一声ひとこえ唸うなって倒たおれ、But this August there was a relay race that wound its way through every hamlet along this coast, and a great many young men from the district took part. The post office here in A was made one of the relay points, where runners who had set out from Aomori were to hand over to the next runner. A little after ten in the morning, word came that the runners from Aomori should be arriving any moment, so everyone at the office went outside to watch, and only the postmaster and I stayed behind to sort the postal life-insurance papers. Before long I heard a stir of voices, 'Here he comes, here he comes!', so I stood up and looked out of the window. The runner was evidently putting on what they call the 'last heavy', the final spurt. The fingers of both hands were spread wide like a frog's, and he swung his arms in an odd way, as if parting the air to push his way through. He was naked except for a pair of shorts and barefoot, of course, with his big chest thrust high and his head thrown back and rolling from side to side in a fine show of agony. He came tottering and staggering up to the front of the office, let out a single groan, and collapsed.

「ようし! 頑張がんばったぞ!」と附添つきそいの者ものが叫さけんで、それを抱だき上あげ、私わたくしの見みている窓まどの下したに連つれて来きて、用意よういの手桶ておけの水みずを、ざぶりとその選手せんしゅにぶっかけ、選手せんしゅはほとんど半死半生はんしはんしょうの危険きけんな状態じょうたいのようにも見みえ、顔かおは真蒼まっさおでぐたりとなって寝ねている、その姿すがたを眺ながめて私わたくしは、実じつに異様いような感激かんげきに襲おそわれたのです。'That's it! You did it!' shouted the man attending him. He lifted the runner up, brought him under the window where I was watching, and sloshed a bucket of water that stood ready all over him. The runner looked almost dead, as if he were in real danger, and he lay there limp with his face deathly pale. As I gazed at him, I was seized by a truly strange emotion.

可憐かれん、などと二十六にじゅうろく歳さいの私わたくしが言いうのも思おもい上あがっているようですが、いじらしさ、と言いえばいいか、とにかく、力ちからの浪費ろうひもここまで来くると、見事みごとなものだと思おもいました。It may sound conceited for me, at twenty-six, to call it 'pitiably sweet', and perhaps 'touching' is the better word. In any case, I thought that when a waste of strength goes this far, it becomes something splendid.

このひとたちが、一等いっとうをとったって二に等とうをとったって、世間せけんはそれにほとんど興味きょうみを感かんじないのに、それでも生命いのち懸かけで、ラストヘビーなんかやっているのです。Whether these young men come first or second, the world takes almost no interest in it, and yet they still put their lives into doing this 'last heavy' business.

別べつに、この駅伝えきでん競争きょうそうに依よって、所謂いわゆる文化ぶんか国家こっかを建設けんせつしようという理想りそうを持もっているわけでもないでしょうし、また、理想りそうも何なにも無ないのに、それでも、おていさいから、そんな理想りそうを口くちにして走はしって、以もって世間せけんの人ひとたちにほめられようなどとも思おもっていないでしょう。Surely they don't hold some ideal of building a so-called cultured nation through this relay race. Nor, having no ideal at all, would they be thinking of mouthing such an ideal for appearance's sake as they run, and so winning the praise of the public.

また、将来しょうらい大だいマラソン家かになろうという野心やしんも無なく、どうせ田舎いなかの駈かけっくらで、タイムも何なにも問題もんだいにならん事ことは、よく知しっているでしょうし、家いえへ帰かえっても、その家族かぞくの者ものたちに手柄話てがらばなしなどする気きもなく、かえってお父とうさんに叱しかられはせぬかと心配しんぱいして、けれども、それでも走はしりたいのです。Nor do they have any ambition to become great marathon runners one day. They must know very well that this is only a country footrace, where times and the like don't matter at all. When they get home they have no thought of telling their families how well they did. On the contrary, they worry that their fathers may scold them. And yet, even so, they want to run.

いのちがけで、やってみたいのです。They want to try it with their lives at stake.

誰だれにほめられなくてもいいんです。They don't mind if nobody praises them.

ただ、走はしってみたいのです。They simply want to run.

無報酬むほうしゅうの行為こういです。It is an act done for no reward.

幼児ようじの危あやうい木登きのぼりには、まだ柿かきの実みを取とって食くおうという慾よくがありましたが、このいのちがけのマラソンには、それさえありません。A small child's risky tree-climbing still has the desire to pick a persimmon and eat it, but this life-or-death marathon doesn't even have that.

ほとんど虚無きょむの情熱じょうねつだと思おもいました。It was, I thought, almost a passion of nothingness.

それが、その時ときの私わたくしの空虚くうきょな気分きぶんにぴったり合あってしまったのです。And that suited the empty mood I was in at the time all too perfectly.

Vocabulary

WordMeaningJLPT
卑屈ひくつservile, cringing, self-abasingA na-adjective/noun describing a mean, grovelling attitude.—
見出すみいだすto find, to discoverA more formal, written word than 見つける. Note the long い in the reading.—
労働歌ろうどうかworkers' song, labour song労働 (labour) + 歌 (song); songs of the postwar labour movement.—
幻聴げんちょうauditory hallucination, phantom sound幻 (illusion) + 聴 (hearing); compare 幻覚 'hallucination'.—
打ちこわしてうちこわすto smash, to destroy completelydictionary form: 打ち壊すThe prefix 打ち adds force to 壊す.—
にわかににわかにsuddenly, all at onceA written-style adverb; also seen in にわか雨 'sudden shower'.—
どんぐりの背ならべどんぐりのせいくらべall equally mediocre, with nothing to choose between themdictionary form: どんぐりの背比べAn idiom: acorns comparing their heights. The usual form is 背比べ; Dazai writes 背ならべ.—
駅伝えきでんlong-distance relay race (ekiden)A Japanese road relay in which teams pass a sash between runners; named after the old post-station system.—
中継所ちゅうけいしょrelay point, handover stationWhere one runner hands over to the next.—
半死半生はんしはんしょうhalf dead, more dead than aliveA four-character idiom; 生 is read しょう here.—
いじらしさいじらしいtouching, pitiable (of someone small or weak trying hard); here nominalized as いじらしさ, 'touching pathos'dictionary form: いじらしいUsed for someone small or weak trying hard; さ turns the adjective into a noun.—
浪費ろうひwaste, squanderingOpposite of 節約 'saving'.N1
手柄話てがらばなしboasting about one's achievements手柄 means 'achievement, feat'; 話 becomes ばなし through rendaku.—
無報酬むほうしゅうunpaid, without rewardThe prefix 無 means 'without'; 報酬 means 'reward, pay'.—

Grammar

〜をこそ…べきだ N3 ought to (do) this above all

べきだ follows the dictionary form to express what one should do. こそ placed after the object を singles it out as the thing that matters most.

人間はまず政治思想、社会思想をこそ第一に学ぶべきだと思いました。

I thought people ought to study political and social thought first of all.

〜まい N2 will not; determined not to

まい is a literary negative volitional ending. Here it expresses a firm resolve, and with 死んでも it means 'I will never forget it, even if I die.'

死んでも忘れまいと思ったら

just as I resolved never to forget it, even if I died

〜をさえ N3 even (an object)

さえ marks an extreme case: 'even X'. It is attached here to the object marker を, so even nihilism is what gets smashed.

虚無をさえ打ちこわしてしまうのです。

It smashes even nihilism to pieces.

〜たって…たって N3 whether … or …

たって is a colloquial form of ても. Repeating it lists alternatives that make no difference to the outcome.

一等をとったって二等をとったって、世間はそれにほとんど興味を感じないのに

whether they come first or second, the world takes almost no interest in it

〜わけでもない N3 it isn't (particularly) the case that

わけではない softly denies a possible explanation, and も adds 'nor'. With でしょう it becomes the narrator's guess: surely that isn't their reason.

理想を持っているわけでもないでしょうし

surely they don't hold such an ideal

〜はせぬかと心配する N1 to worry that something might happen

せぬ is the old negative of する, and the pattern 〜はしないか expresses the fear 'won't it happen?'. 叱られはせぬか therefore means 'that they might be scolded'.

かえってお父さんに叱られはせぬかと心配して

on the contrary, worrying that their fathers might scold them