
Part 2 of 10 · JLPT N2
夢十夜(第二夜) Yumejūya, part 2: A Samurai Struggles to Grasp Mu
In this part
The narrator dreams he is a samurai at a Zen temple. Insulted by the abbot for failing to reach enlightenment, he vows to attain it before the clock strikes the next hour and then take the abbot's head, or, if he fails, to die by the dagger that lies under his cushion. He sits in agonised meditation on the koan Mu, but it will not come, and the clock begins to strike.
AI translation · independently checked
こんな夢を見た。This is the dream I had.
和尚の室を退がって、廊下伝いに自分の部屋へ帰ると行灯がぼんやり点っている。When I withdrew from the abbot's chamber and made my way along the corridor back to my own room, the paper lantern was burning dimly.
片膝を座蒲団の上に突いて、灯心を掻き立てたとき、花のような丁子がぱたりと朱塗の台に落ちた。As I rested one knee on the floor cushion and stirred up the wick, a flower-like clot of burnt wick dropped with a soft pat onto the vermilion-lacquered stand.
同時に部屋がぱっと明かるくなった。At the same moment the room grew suddenly bright.
襖の画は蕪村の筆である。The painting on the sliding doors was from the brush of Buson.
黒い柳を濃く薄く、遠近とかいて、寒むそうな漁夫が笠を傾けて土手の上を通る。Black willows were drawn in dark strokes and pale ones, near and far, and a fisherman who looked cold was passing along the top of an embankment with his hat tilted.
床には海中文殊の軸が懸っている。In the alcove hung a scroll of Manjushri, the Bodhisattva of Wisdom, crossing the sea.
焚き残した線香が暗い方でいまだに臭っている。The incense that had been left burning still gave off its scent from the dark side of the room.
広い寺だから森閑として、人気がない。The temple was so large that it was hushed and deserted.
黒い天井に差す丸行灯の丸い影が、仰向く途端に生きてるように見えた。The round shadow that the round lantern cast on the black ceiling seemed, the moment I looked up, to be alive.
立膝をしたまま、左の手で座蒲団を捲って、右を差し込んで見ると、思った所に、ちゃんとあった。Still resting on one raised knee, I lifted the cushion with my left hand and slipped my right hand underneath, and there it was, exactly where I had thought.
あれば安心だから、蒲団をもとのごとく直して、その上にどっかり坐った。Now that it was there I felt at ease, so I put the cushion back as it had been and sat down heavily upon it.
お前は侍である。"You are a samurai."
侍なら悟れぬはずはなかろうと和尚が云った。"If you are a samurai, surely you cannot fail to reach enlightenment," the abbot had said.
そういつまでも悟れぬところをもって見ると、御前は侍ではあるまいと言った。"Seeing that you go on failing to reach it for so long, you cannot be a samurai at all," he had said.
人間の屑じゃと言った。"You are the dregs of humanity," he had said.
ははあ怒ったなと云って笑った。"Aha, now you're angry," he had said, and laughed.
口惜しければ悟った証拠を持って来いと云ってぷいと向をむいた。"If it galls you, bring me proof that you have been enlightened," he had said, and turned abruptly away.
怪しからん。Outrageous!
隣の広間の床に据えてある置時計が次の刻を打つまでには、きっと悟って見せる。Before the clock standing on the floor of the large room next door strikes the next hour, I will reach enlightenment without fail, and show him.
悟った上で、今夜また入室する。Once I am enlightened, I will go in to see him again tonight.
そうして和尚の首と悟りと引替にしてやる。And then I will take the abbot's head in exchange for my enlightenment.
悟らなければ、和尚の命が取れない。Unless I reach enlightenment, I cannot take the abbot's life.
どうしても悟らなければならない。Whatever happens, I must reach enlightenment.
自分は侍である。I am a samurai.
もし悟れなければ自刃する。If I cannot reach it, I will die by my own blade.
侍が辱しめられて、生きている訳には行かない。A samurai who has been humiliated cannot go on living.
綺麗に死んでしまう。I will die cleanly.
こう考えた時、自分の手はまた思わず布団の下へ這入った。As I thought this, my hand once more went under the cushion of its own accord.
そうして朱鞘の短刀を引き摺り出した。And it drew out a dagger in a vermilion sheath.
ぐっと束を握って、赤い鞘を向へ払ったら、冷たい刃が一度に暗い部屋で光った。I gripped the hilt hard and swept the red sheath away, and the cold blade flashed all at once in the dark room.
凄いものが手元から、すうすうと逃げて行くように思われる。Something fearsome seemed to be streaming steadily away from my hand.
そうして、ことごとく切先へ集まって、殺気を一点に籠めている。And all of it gathered at the point, packing its killing intent into a single spot.
自分はこの鋭い刃が、無念にも針の頭のように縮められて、九寸五分の先へ来てやむをえず尖ってるのを見て、たちまちぐさりとやりたくなった。When I saw how this keen blade, to its bitter regret, had been squeezed down as small as the head of a pin and, reaching the tip of the nine-sun-five-bu dagger, had no choice but to come to a point, I suddenly wanted to drive it home.
身体の血が右の手首の方へ流れて来て、握っている束がにちゃにちゃする。The blood of my body flowed toward my right wrist, and the hilt I was gripping grew sticky.
唇が顫えた。My lips trembled.
短刀を鞘へ収めて右脇へ引きつけておいて、それから全伽を組んだ。I returned the dagger to its sheath, drew it close against my right side, and then sat down in the full lotus position.
――趙州曰く無と。Jōshū said: "Mu."
無とは何だ。What is this Mu?
糞坊主めとはがみをした。"Damn that priest!" I muttered, gnashing my teeth.
奥歯を強く咬み締めたので、鼻から熱い息が荒く出る。I clenched my back teeth so hard that hot breath came roughly out of my nose.
こめかみが釣って痛い。My temples were drawn tight and ached.
眼は普通の倍も大きく開けてやった。I forced my eyes open twice as wide as usual.
懸物が見える。I could see the hanging scroll.
行灯が見える。I could see the lantern.
畳が見える。I could see the tatami.
和尚の薬缶頭がありありと見える。I could see, quite vividly, the abbot's head, bald as a kettle.
鰐口を開いて嘲笑った声まで聞える。I could even hear the voice in which he had sneered at me, his mouth gaping wide.
怪しからん坊主だ。What an outrageous priest.
どうしてもあの薬缶を首にしなくてはならん。Whatever happens, I must have that kettle's head off.
悟ってやる。I will reach enlightenment.
無だ、無だと舌の根で念じた。Mu, it is Mu, I repeated silently from the root of my tongue.
無だと云うのにやっぱり線香の香がした。Though I was saying Mu, I could still smell the incense.
何だ線香のくせに。What! How dare it, when it is only incense.
自分はいきなり拳骨を固めて自分の頭をいやと云うほど擲った。All at once I clenched my fist and struck my own head as hard as I could.
そうして奥歯をぎりぎりと噛んだ。Then I ground my back teeth together.
両腋から汗が出る。Sweat broke out under both arms.
背中が棒のようになった。My back went as stiff as a pole.
膝の接目が急に痛くなった。My knee joints suddenly began to hurt.
膝が折れたってどうあるものかと思った。What did it matter if my knees broke, I thought.
けれども痛い。And yet it hurt.
苦しい。It was agony.
無はなかなか出て来ない。Mu would not come at all.
出て来ると思うとすぐ痛くなる。Whenever I thought it was coming, the pain came at once instead.
腹が立つ。I was furious.
無念になる。I was filled with bitter frustration.
非常に口惜しくなる。I felt terribly mortified.
涙がほろほろ出る。Tears fell, drop after drop.
ひと思に身を巨巌の上にぶつけて、骨も肉もめちゃめちゃに砕いてしまいたくなる。I wanted to hurl myself once and for all against a great rock and smash my bones and flesh to pieces.
それでも我慢してじっと坐っていた。Even so, I held on and sat still.
堪えがたいほど切ないものを胸に盛れて忍んでいた。I endured, carrying in my chest something so painful it was almost beyond bearing.
その切ないものが身体中の筋肉を下から持上げて、毛穴から外へ吹き出よう吹き出ようと焦るけれども、どこも一面に塞がって、まるで出口がないような残刻極まる状態であった。That painful thing pushed up all the muscles of my body from below and strained desperately, again and again, to burst out through my pores, but everywhere was sealed shut; it was a state of utmost cruelty, as if there were no way out at all.
そのうちに頭が変になった。Before long my head grew strange.
行灯も蕪村の画も、畳も、違棚も有って無いような、無くって有るように見えた。The lantern, Buson's painting, the tatami, the staggered shelves all seemed to be there yet not there, not there yet there.
と云って無はちっとも現前しない。And yet Mu did not appear before me in the least.
ただ好加減に坐っていたようである。It seems I had simply been sitting there to no purpose.
ところへ忽然隣座敷の時計がチーンと鳴り始めた。Just then, all of a sudden, the clock in the next room began to chime.
はっと思った。I gave a start.
右の手をすぐ短刀にかけた。At once I laid my right hand on the dagger.
時計が二つ目をチーンと打った。The clock struck its second chime.
Vocabulary
| Word | Meaning | JLPT |
|---|---|---|
| 和尚おしょう | abbot; senior Buddhist priestHere the Zen master who sets the samurai his kōan. | — |
| 行灯あんどん | paper-shaded oil lanternSōseki uses the older reading あんどう. | — |
| 悟れぬさとる | to attain (Buddhist) enlightenment; to realisedictionary form: 悟る悟れぬ = 悟れない in literary style. The noun is 悟り. | N1 |
| 口惜しければくやしい | galling; frustrating; mortifyingdictionary form: 口惜しいOlder spelling of 悔しい. | N2 |
| 怪しからんけしからん | outrageous; unforgivableAn indignant exclamation, often written けしからん. | — |
| 自刃じじん | suicide by the swordFormal, samurai-flavoured word; 刃 = blade. | — |
| 短刀たんとう | dagger; short sword | — |
| 切先きっさき | point of a bladedictionary form: 切っ先 | — |
| 殺気さっき | killing intent; murderous airNot to be confused with さっき 'a moment ago'. | — |
| 全伽ぜんが | full lotus position (for Zen meditation)Usually written 結跏趺坐 in modern Japanese. | — |
| 糞坊主くそぼうず | damned priestVery rude; め adds further contempt. | — |
| 無念むねん | bitter regret; frustrationAlso a Buddhist term for a mind free of thought, which adds irony here. | N1 |
| 切ないせつない | painful; oppressive; heart-rending | N1 |
| 忽然こつぜん | suddenly; all at onceLiterary adverb. | — |
Grammar
〜ぬはずはなかろう N2 surely cannot fail to ~
ぬ is the literary negative (= ない), はずはない means 'there is no way that', and なかろう is the literary form of ないだろう. Together they express strong conviction that something must be possible.
侍なら悟れぬはずはなかろう
If you are a samurai, surely you cannot fail to reach enlightenment.
〜をもって見ると / 〜ではあるまい N1 judging from ~ / surely is not ~
〜をもって見ると introduces the evidence for a judgement. まい after ではある is a literary negative guess, like ではないだろう.
そういつまでも悟れぬところをもって見ると、御前は侍ではあるまい
Seeing that you go on failing to reach it for so long, you cannot be a samurai at all.
〜て見せる N2 to do ~ to prove it; I'll show you
Attached to a verb in the te-form, みせる expresses fierce determination to succeed and prove someone wrong. It is usually written in kana.
きっと悟って見せる
I will reach enlightenment without fail, and show him.
〜訳には行かない N3 cannot (for reasons of duty or honour)
The pattern says an action is impossible because of social or moral reasons, not physical ones. Here a samurai's honour forbids living on after an insult.
侍が辱しめられて、生きている訳には行かない
A samurai who has been humiliated cannot go on living.
〜のくせに N3 even though (it is only) ~; how dare ~
くせに expresses irritation that something behaves in a way that does not suit it. The narrator is angry that mere incense intrudes on his meditation.
何だ線香のくせに。
What! How dare it, when it is only incense.
〜たって / どうあるものか N2 even if ~ / what does it matter
たって is a colloquial form of ても, 'even if'. どうあるものか is a rhetorical question meaning the result is of no importance.
膝が折れたってどうあるものかと思った。
What did it matter if my knees broke, I thought.