Cover of 夢十夜 (Yumejūya)

Part 2 of 10 · JLPT N2

夢十夜(第二夜) Yumejūya, part 2: A Samurai Struggles to Grasp Mu

by Natsume Sōseki · 1,564 characters · from Ten Nights, Ten Dreams

In this part

The narrator dreams he is a samurai at a Zen temple. Insulted by the abbot for failing to reach enlightenment, he vows to attain it before the clock strikes the next hour and then take the abbot's head, or, if he fails, to die by the dagger that lies under his cushion. He sits in agonised meditation on the koan Mu, but it will not come, and the clock begins to strike.

AI translation · independently checked

こんな夢ゆめを見みた。This is the dream I had.

和尚おしょうの室しつを退さがって、廊下ろうか伝づたいに自分じぶんの部屋へやへ帰かえると行灯あんどうがぼんやり点ともっている。When I withdrew from the abbot's chamber and made my way along the corridor back to my own room, the paper lantern was burning dimly.

片膝かたひざを座蒲団ざぶとんの上うえに突ついて、灯心とうしんを掻かき立たてたとき、花はなのような丁子ちょうじがぱたりと朱塗しゅぬりの台だいに落おちた。As I rested one knee on the floor cushion and stirred up the wick, a flower-like clot of burnt wick dropped with a soft pat onto the vermilion-lacquered stand.

同時どうじに部屋へやがぱっと明あかるくなった。At the same moment the room grew suddenly bright.

襖ふすまの画えは蕪村ぶそんの筆ふでである。The painting on the sliding doors was from the brush of Buson.

黒くろい柳やなぎを濃こく薄うすく、遠近おちこちとかいて、寒さむそうな漁夫ぎょふが笠かさを傾かたぶけて土手どての上うえを通とおる。Black willows were drawn in dark strokes and pale ones, near and far, and a fisherman who looked cold was passing along the top of an embankment with his hat tilted.

床とこには海中文殊かいちゅうもんじゅの軸じくが懸かかっている。In the alcove hung a scroll of Manjushri, the Bodhisattva of Wisdom, crossing the sea.

焚たき残のこした線香せんこうが暗くらい方ほうでいまだに臭におっている。The incense that had been left burning still gave off its scent from the dark side of the room.

広ひろい寺てらだから森閑しんかんとして、人気ひとけがない。The temple was so large that it was hushed and deserted.

黒くろい天井てんじょうに差さす丸行灯まるあんどうの丸まるい影かげが、仰向あおむく途端とたんに生いきてるように見みえた。The round shadow that the round lantern cast on the black ceiling seemed, the moment I looked up, to be alive.

立膝たてひざをしたまま、左ひだりの手てで座蒲団ざぶとんを捲めくって、右みぎを差さし込こんで見みると、思おもった所ところに、ちゃんとあった。Still resting on one raised knee, I lifted the cushion with my left hand and slipped my right hand underneath, and there it was, exactly where I had thought.

あれば安心あんしんだから、蒲団ふとんをもとのごとく直なおして、その上うえにどっかり坐すわった。Now that it was there I felt at ease, so I put the cushion back as it had been and sat down heavily upon it.

お前まえは侍さむらいである。"You are a samurai."

侍さむらいなら悟さとれぬはずはなかろうと和尚おしょうが云いった。"If you are a samurai, surely you cannot fail to reach enlightenment," the abbot had said.

そういつまでも悟さとれぬところをもって見みると、御前おまえは侍さむらいではあるまいと言いった。"Seeing that you go on failing to reach it for so long, you cannot be a samurai at all," he had said.

人間にんげんの屑くずじゃと言いった。"You are the dregs of humanity," he had said.

ははあ怒おこったなと云いって笑わらった。"Aha, now you're angry," he had said, and laughed.

口惜くやしければ悟さとった証拠しょうこを持もって来こいと云いってぷいと向むこうをむいた。"If it galls you, bring me proof that you have been enlightened," he had said, and turned abruptly away.

怪けしからん。Outrageous!

隣となりの広間ひろまの床ゆかに据すえてある置おき時計どけいが次つぎの刻ときを打うつまでには、きっと悟さとって見みせる。Before the clock standing on the floor of the large room next door strikes the next hour, I will reach enlightenment without fail, and show him.

悟さとった上うえで、今夜こんやまた入室にゅうしつする。Once I am enlightened, I will go in to see him again tonight.

そうして和尚おしょうの首くびと悟さとりと引替ひきかえにしてやる。And then I will take the abbot's head in exchange for my enlightenment.

悟さとらなければ、和尚おしょうの命いのちが取とれない。Unless I reach enlightenment, I cannot take the abbot's life.

どうしても悟さとらなければならない。Whatever happens, I must reach enlightenment.

自分じぶんは侍さむらいである。I am a samurai.

もし悟さとれなければ自刃じじんする。If I cannot reach it, I will die by my own blade.

侍さむらいが辱はずかしめられて、生いきている訳わけには行いかない。A samurai who has been humiliated cannot go on living.

綺麗きれいに死しんでしまう。I will die cleanly.

こう考かんがえた時とき、自分じぶんの手てはまた思おもわず布団ふとんの下したへ這入はいった。As I thought this, my hand once more went under the cushion of its own accord.

そうして朱鞘しゅざやの短刀たんとうを引ひき摺ずり出だした。And it drew out a dagger in a vermilion sheath.

ぐっと束つかを握にぎって、赤あかい鞘さやを向むこうへ払はらったら、冷つめたい刃はが一度いちどに暗くらい部屋へやで光ひかった。I gripped the hilt hard and swept the red sheath away, and the cold blade flashed all at once in the dark room.

凄すごいものが手元てもとから、すうすうと逃にげて行いくように思おもわれる。Something fearsome seemed to be streaming steadily away from my hand.

そうして、ことごとく切先きっさきへ集あつまって、殺気さっきを一点いってんに籠こめている。And all of it gathered at the point, packing its killing intent into a single spot.

自分じぶんはこの鋭するどい刃はが、無念むねんにも針はりの頭あたまのように縮ちぢめられて、九寸くすん五分ごぶの先さきへ来きてやむをえず尖とがってるのを見みて、たちまちぐさりとやりたくなった。When I saw how this keen blade, to its bitter regret, had been squeezed down as small as the head of a pin and, reaching the tip of the nine-sun-five-bu dagger, had no choice but to come to a point, I suddenly wanted to drive it home.

身体からだの血ちが右みぎの手首てくびの方ほうへ流ながれて来きて、握にぎっている束つかがにちゃにちゃする。The blood of my body flowed toward my right wrist, and the hilt I was gripping grew sticky.

唇くちびるが顫ふるえた。My lips trembled.

短刀たんとうを鞘さやへ収おさめて右脇みぎわきへ引ひきつけておいて、それから全伽ぜんがを組くんだ。I returned the dagger to its sheath, drew it close against my right side, and then sat down in the full lotus position.

――趙州じょうしゅう曰いわく無むと。Jōshū said: "Mu."

無むとは何なんだ。What is this Mu?

糞坊主くそぼうずめとはがみをした。"Damn that priest!" I muttered, gnashing my teeth.

奥歯おくばを強つよく咬かみ締しめたので、鼻はなから熱あつい息いきが荒あらく出でる。I clenched my back teeth so hard that hot breath came roughly out of my nose.

こめかみが釣つって痛いたい。My temples were drawn tight and ached.

眼めは普通ふつうの倍ばいも大おおきく開あけてやった。I forced my eyes open twice as wide as usual.

懸物かけものが見みえる。I could see the hanging scroll.

行灯あんどうが見みえる。I could see the lantern.

畳たたみが見みえる。I could see the tatami.

和尚おしょうの薬缶頭やかんあたまがありありと見みえる。I could see, quite vividly, the abbot's head, bald as a kettle.

鰐口わにぐちを開あいて嘲笑あざわらった声こえまで聞きこえる。I could even hear the voice in which he had sneered at me, his mouth gaping wide.

怪けしからん坊主ぼうずだ。What an outrageous priest.

どうしてもあの薬缶やかんを首くびにしなくてはならん。Whatever happens, I must have that kettle's head off.

悟さとってやる。I will reach enlightenment.

無むだ、無むだと舌したの根ねで念ねんじた。Mu, it is Mu, I repeated silently from the root of my tongue.

無むだと云いうのにやっぱり線香せんこうの香においがした。Though I was saying Mu, I could still smell the incense.

何なんだ線香せんこうのくせに。What! How dare it, when it is only incense.

自分じぶんはいきなり拳骨げんこつを固かためて自分じぶんの頭あたまをいやと云いうほど擲なぐった。All at once I clenched my fist and struck my own head as hard as I could.

そうして奥歯おくばをぎりぎりと噛かんだ。Then I ground my back teeth together.

両腋りょうわきから汗あせが出でる。Sweat broke out under both arms.

背中せなかが棒ぼうのようになった。My back went as stiff as a pole.

膝ひざの接目つぎめが急きゅうに痛いたくなった。My knee joints suddenly began to hurt.

膝ひざが折おれたってどうあるものかと思おもった。What did it matter if my knees broke, I thought.

けれども痛いたい。And yet it hurt.

苦くるしい。It was agony.

無むはなかなか出でて来こない。Mu would not come at all.

出でて来くると思おもうとすぐ痛いたくなる。Whenever I thought it was coming, the pain came at once instead.

腹はらが立たつ。I was furious.

無念むねんになる。I was filled with bitter frustration.

非常ひじょうに口惜くやしくなる。I felt terribly mortified.

涙なみだがほろほろ出でる。Tears fell, drop after drop.

ひと思おもいに身みを巨巌おおいわの上うえにぶつけて、骨ほねも肉にくもめちゃめちゃに砕くだいてしまいたくなる。I wanted to hurl myself once and for all against a great rock and smash my bones and flesh to pieces.

それでも我慢がまんしてじっと坐すわっていた。Even so, I held on and sat still.

堪たえがたいほど切せつないものを胸むねに盛いれて忍しのんでいた。I endured, carrying in my chest something so painful it was almost beyond bearing.

その切せつないものが身体中からだじゅうの筋肉きんにくを下したから持上もちあげて、毛穴けあなから外そとへ吹ふき出でよう吹ふき出でようと焦あせるけれども、どこも一面いちめんに塞ふさがって、まるで出口でぐちがないような残刻ざんこく極きわまる状態じょうたいであった。That painful thing pushed up all the muscles of my body from below and strained desperately, again and again, to burst out through my pores, but everywhere was sealed shut; it was a state of utmost cruelty, as if there were no way out at all.

そのうちに頭あたまが変へんになった。Before long my head grew strange.

行灯あんどうも蕪村ぶそんの画えも、畳たたみも、違棚ちがいだなも有あって無ないような、無なくって有あるように見みえた。The lantern, Buson's painting, the tatami, the staggered shelves all seemed to be there yet not there, not there yet there.

と云いって無むはちっとも現前げんぜんしない。And yet Mu did not appear before me in the least.

ただ好加減いいかげんに坐すわっていたようである。It seems I had simply been sitting there to no purpose.

ところへ忽然こつぜん隣となり座敷ざしきの時計とけいがチーンと鳴なり始はじめた。Just then, all of a sudden, the clock in the next room began to chime.

はっと思おもった。I gave a start.

右みぎの手てをすぐ短刀たんとうにかけた。At once I laid my right hand on the dagger.

時計とけいが二ふたつ目めをチーンと打うった。The clock struck its second chime.

Vocabulary

WordMeaningJLPT
和尚おしょうabbot; senior Buddhist priestHere the Zen master who sets the samurai his kōan.—
行灯あんどんpaper-shaded oil lanternSōseki uses the older reading あんどう.—
悟れぬさとるto attain (Buddhist) enlightenment; to realisedictionary form: 悟る悟れぬ = 悟れない in literary style. The noun is 悟り.N1
口惜しければくやしいgalling; frustrating; mortifyingdictionary form: 口惜しいOlder spelling of 悔しい.N2
怪しからんけしからんoutrageous; unforgivableAn indignant exclamation, often written けしからん.—
自刃じじんsuicide by the swordFormal, samurai-flavoured word; 刃 = blade.—
短刀たんとうdagger; short sword—
切先きっさきpoint of a bladedictionary form: 切っ先—
殺気さっきkilling intent; murderous airNot to be confused with さっき 'a moment ago'.—
全伽ぜんがfull lotus position (for Zen meditation)Usually written 結跏趺坐 in modern Japanese.—
糞坊主くそぼうずdamned priestVery rude; め adds further contempt.—
無念むねんbitter regret; frustrationAlso a Buddhist term for a mind free of thought, which adds irony here.N1
切ないせつないpainful; oppressive; heart-rendingN1
忽然こつぜんsuddenly; all at onceLiterary adverb.—

Grammar

〜ぬはずはなかろう N2 surely cannot fail to ~

ぬ is the literary negative (= ない), はずはない means 'there is no way that', and なかろう is the literary form of ないだろう. Together they express strong conviction that something must be possible.

侍なら悟れぬはずはなかろう

If you are a samurai, surely you cannot fail to reach enlightenment.

〜をもって見ると / 〜ではあるまい N1 judging from ~ / surely is not ~

〜をもって見ると introduces the evidence for a judgement. まい after ではある is a literary negative guess, like ではないだろう.

そういつまでも悟れぬところをもって見ると、御前は侍ではあるまい

Seeing that you go on failing to reach it for so long, you cannot be a samurai at all.

〜て見せる N2 to do ~ to prove it; I'll show you

Attached to a verb in the te-form, みせる expresses fierce determination to succeed and prove someone wrong. It is usually written in kana.

きっと悟って見せる

I will reach enlightenment without fail, and show him.

〜訳には行かない N3 cannot (for reasons of duty or honour)

The pattern says an action is impossible because of social or moral reasons, not physical ones. Here a samurai's honour forbids living on after an insult.

侍が辱しめられて、生きている訳には行かない

A samurai who has been humiliated cannot go on living.

〜のくせに N3 even though (it is only) ~; how dare ~

くせに expresses irritation that something behaves in a way that does not suit it. The narrator is angry that mere incense intrudes on his meditation.

何だ線香のくせに。

What! How dare it, when it is only incense.

〜たって / どうあるものか N2 even if ~ / what does it matter

たって is a colloquial form of ても, 'even if'. どうあるものか is a rhetorical question meaning the result is of no importance.

膝が折れたってどうあるものかと思った。

What did it matter if my knees broke, I thought.